So, Dallas readers, what have you to say regarding religious education in our fair Diocese? November 12, 2014Posted by Tantumblogo in Basics, catachesis, Dallas Diocese, episcopate, error, General Catholic, North Deanery, scandals, secularism.
I saw this post on Bishop Farrell’s blog last week and wanted to comment on it then, but, eh, it was late and I had other things to do. Apparently last week was National Parish Religious Education Week, and Bishop Farrell posted some of his thoughts on the topic of religious education, which I quote in full and without comment below:
At the heart of evangelization is the parish. It is there that we celebrate our Catholic faith. It is there that we deepen our faith. It is there that we enrich our faith and it is there that we pass on our faith.
As we observe National Parish Religious Education Week, we recognize the important role that our parish Religious Education Program plays in Evangelization. Religious educators are deeply involved in all four of these elements of evangelization through the parish’s role as the hub of lifelong faith formation programs.
Gone are the days when religious education was something only for children. We realize now that our faith life is one of continual conversion and deepening understanding and spiritual development that not only enriches our faith but our participation in liturgical celebrations.
Of course, faith formation must begin in the home, but religious education programs for our children, particularly when they involve the family, insure that their spiritual growth parallels their physical and mental growth. Lifelong faith formation means we no longer try to develop an adult faith with only a First Communion or maybe Confirmation spirituality.
During this week, I particularly want to honor our religious educators, volunteer and professional, who dedicate themselves to the important work of teaching our faith and keeping it dynamic, lest it become stagnant and lacking vitality. Please join me by thanking the religious educators in your parish. May God bless them as they do the Lord’s work!
My thought with regard to this post is to ask you, my good readers, just how do you think the Diocese of Dallas is doing in this regard? How would you rate institutional/official religious education in this Diocese?
I certainly have many tales to tell and have shared at least some of them on this blog. They are not terribly positive. But rather than retread what is likely old ground, I’d like to hear what you have to say, either with respect to religious education that you yourself have received, or possibly your children or other family members. Those in other dioceses are certainly free to chime in with their own experiences but I ask that you at least name the Diocese in question, for the better edification of all.
I know that at varying times this blog has been – you might say – observed by denizens of the chancery with some fair degree of interest. So its possible your assessments may be heard, so please try to be reasonable and keep the comments focused on specific incidents.
The suffering people experience in trying to find an orthodox presentation of the Faith is immense…….. October 30, 2014Posted by Tantumblogo in Art and Architecture, Basics, Dallas Diocese, Eucharist, General Catholic, Holy suffering, Latin Mass, Liturgy, North Deanery, sadness, Tradition, Virtue.
……..especially in this Diocese, which is, strangely enough, somewhat on the liberal side of the spectrum as such things go. Which fact is very odd, considering the overwhelming political (if not cultural, which is so much more critical) conservativism of this area.
A commenter and fellow blogger of this Diocese of Dallas has a post up that describes experiences I think many faithful souls suffer through. Trying to find a parish home that provides the spiritual sustenance many so desperately need can be a very daunting prospect. The vast majority of spiritual “product” out there is unnourishing pablum, as offensive to the aesthetic sense as it is to the sensus fidei, the sense of faith.
This blogger relates her own experience as a protestant convert to the Faith who left protestantism behind due to its internal contradictions and flight from reason in its theology. This blogger noted how barren and devoid of sign and symbol the protestant experience is, at least in most of the US. Expecting to find a much more enriching experience in the Church, she instead found almost exactly the same thing: casual, barren liturgies, ugly buildings, insipid music, and an appalling lack of an appropriate sense of reverence as beings in the Presence of God Incarnate. While her experience has varied, she has f0und only one parish in the Richardson/Plano/Allen/McKinney area acceptable, and with rest being inhibited by the same litany of deficiencies so many of the rest of us have lamented and, ultimately, fled:
So I’ve tried three parishes close to my home, and here is a partial list, in random order, of horrible things I have experienced:
- Protestant style “worship music” with a full band, lead singer, and backup singers. Even the liturgical music is in this style, so that I am listening to a guitar and drums and a woman wailing like Christina Aguilera while the priest prepares the altar and I approach to receive Communion. This has been the case at 2 of the 3 churches I’ve attended, and at one of those the band included – I am not making this up – bongo drums. In one of them, the band blocked 1/4 of the congregation from being able to view the altar. In another, the woman – in a tight, low-cut tank top – canted the psalm Christina Aguilera-style, replete with making “I’m hitting a high note right now” faces. [Heh. Pretty apt description. Choirs were put in a loft at the back for a reason. It's not a performance, it's an act of service and, yes, worship.]
- People wearing t-shirts, yoga pants, shorts, flip-flops, and baseball caps to Mass. [Well I've literally seen women in a tank top over a bikini during the summer]
- In one church, there was a bathroom right off the sanctuary, and people constantly came and went – yes, throughout the liturgy of the Eucharist and even during the blessing of the Body and Blood. I glanced up from prayer at one point during this and saw someone standing there right outside a bathroom door pumping hand sanitizer onto his hands and thought Where am I?
- A priest looking at a cell phone in the confessional. [Just horrible. Abomination of desolation, indeed.]
- A priest, after giving announcements before Mass, asking all the visitors to stand up and be welcomed. (I did not stand up.) When a few stood, everyone clapped. I do not go to Mass to be singled out and clapped for, or clap for other people – not even Christina Aguilera. I am here to receive Christ. That is the kind of crap I hated about the Baptist churches of my youth, and I was totally bummed that it happened at a Catholic church. [And this blogger noted that it was the lack of reverence and way over developed focus on me, ME, ME! that drove her from the protestants. Expecting to find much better, she has been disappointed. Unfortunately, I know far more than a handful of Catholics who have fled the other direction for the exact same reasons. They may find some relatively reverent small protestant community and it gives them at least some saccharine, if not the D5W they need in their state of spiritual emergency. When you’re spiritually starved, you’ll take anything. And that is the condition far too many souls find themselves in. The NO Mass in most parishes is a thin spiritual gruel that neither nourishes nor appeals to the taste, when it should be the smorgasbord of the TLM with the finest in fare and 5 star execution. How’s that for beating a metaphor to death!]
- People letting their children act like they are in a doctor’s office waiting room: taking off their shoes, digging around in Mom’s purse for gum, etc. [how about video games complete with sound!]
- A marked lack of reverence: hardly anyone genuflects; hardly anyone receives on the tongue; hardly anyone even seems to care that they are in the presence of Christ. They don’t sing (although young people seem to love singing along loudly to the horrific “worship music,” probably because they know it from the radio.) I’ve seen only two other women in veils throughout all these visits, and we get stared at like museum curiosities.[A woman walked up to my wife after Mass in Bandera, TX at a pretty little parish run by Polish priests that was actually pretty orthodox - at least for San Antonio diocese. Anyway, she walks up to my wife and says "Are you Byzantines?" And I turn around with a great big s---eating grin and say "NO, WE'RE TRADDIES!" She had no idea what I meant.]
- Spaces that are at best modern and Protestant-looking, even if beautiful (St. Joseph is a good example) and at worst resemble converted gyms or community centers.
This is the same lament I made about 50 times on this blog in the period 2009-2010. Then I found the TLM, and I was even more outraged. How could the Church have ever traded this glorious Mass for what we have now?!? What were they thinking?!
At the same time, I recognize that even for me it took some time to “build” to the point of assisting at the TLM. That seems absurd now, but Catholics have been conditioned by hostile priests, laity, media, etc. for decades to view the TLM and the traditional practice of the Faith in general as something strange and alien, reserved only for kooks. I recognize not everyone is ready to step from your average spare to fair NO Mass to the glorious TLM. So, in the interests of helping souls find better sustenance short of the only TLM parish in the Diocese (ever? It’s been threatened!), here are a few alternatives in descending order of orthodoxy and reverence, at least so far as I know. Note, this list is biased towards the northern suburbs because that’s where the commenter lives:
1. St. William the Confessor, Greenville: Far and away the best non-Mater Dei alternative. Fr. Paul Weinberger has been pastor here since 2003. A very good priest and even better man, Fr. Weinberger makes his NO Latin Mass as traditional and reverent as he is allowed to make it. He would offer the TLM if he were permitted. NO Latin Mass on Sundays. Chant in Sunday morning Masses. Communion received kneeling and on the tongue at the altar rail. Benedictine arrangement of the altar (again, would offer Ad Orientem, but not allowed to do so). Takes Confession very seriously and it is available almost every day, and for hours on Sunday. Fr. Weinberger has endured many sufferings and unjust persecutions. Please pray for him.
2. Saint Sophia Ukrainian Catholic Church, The Colony: Reverent liturgy. Consecration behind iconostasis, per Byzantine custom. Old Slavonic liturgy, at least on Sundays. Beautiful eastern liturgy. Very small but gorgeous church. Confession not nearly so frequent as St. William.
The video below gives you some idea of what the parish looks like. I cannot vouch for the content of the video, just watch the first bit to see how the iconostasis looks!
3. Our Lady of Lebanon, Lewisville: Parish somewhat famous for being Fr. Mitch Pacwa’s “home” parish. Maronite Rite. Some or all of the liturgy in Aramaic, the language of Christ. Another pretty church. I really can’t comment too much as I’ve never been but I know those who have and they would probably put Our Lady of Lebanon somewhere between St. William and Saint Thomas Aquinas for overall reverence, beauty, symbolism, and orthodoxy.
From here things drop pretty fast. Really, the more time I spend at a TLM parish exclusively, the more the rest of the Novus Ordo parishes seem pretty much the same. I’ll list a few more, in no particular order, that are either pretty, tend toward the orthodox side, and/or are known for not being very abusive:
St. Mark the Evangelist, Plano: Horridly ugly church, built as a descending pit/amphitheater with the altar BELOW most of the people, at least there is a large true stained glass window, but full of modernist imagery. However, the liturgy on Sunday especially at 9 and 10:30 is pretty orthodox as are the priests. Incense generally used at 10:30. Choir is improving and I think mixing in some chant. Don’t go to the yute Mass at 6:30, many others in Spanish. Also avoid those, they are less reverent and orthodox.
St. Thomas Aquinas, Dallas: Nice old church, somewhat wreckovated, I understand the liturgy swerves all over the map. I know my dear departed friend Vicki Middleton, God rest her soul, got very fed up with abuses here. Still, it is generally known – or used to be known? – for being somewhat on the orthodox side. YMMV.
St. Edward Dallas: One of the most beautiful parishes remaining in the Diocese, it has not been wreckovated to death but the altar rails were ripped out. I cannot vouch for the liturgy, it may be bad as the parish is almost entirely Spanish speaking now, but on the other hand the parish is still very traditional looking, so maybe it’s not so bad. Only English Mass is at noon, Sunday.
Christ the King, Dallas: Located near Highland Park and attracts the richy-rich crowd. Gorgeous parish, still has altar rails and high altar, Msgr. Zimmer is on the liberal side but the liturgy was OK 15 years ago. Tabernacle in the right place. Lots of photos online, the parish is very popular for weddings, etc, for its traditional Catholic appearance and beauty. But if you’re looking for real liturgical and catechetical meat, this is probably not the place. Best for aesthetes who aren’t much interested in liturgy.
St. Anthony, Wylie: Ugly church, can’t say the pastor is Mr. Orthodoxy, laity are actually quite faithful and well informed, by and large. As for Mass…….meh.
I’m way out of time. There are a few other pretty churches that haven’t been ruined like the new St. Cecilia (the namesake of my dear departed mother in law), but as for liturgy and homoletical catechesis, that list above is probably most of the tops north of say downtown Dallas, roughly. You could pick a fight over some left out or included. This was just a real quick, super large brush-stroke presentation.
Oh, no: priest uses smart phone in confessional October 13, 2014Posted by Tantumblogo in abdication of duty, Basics, Dallas Diocese, disaster, episcopate, error, foolishness, General Catholic, Interior Life, North Deanery, priests, Sacraments, sadness, scandals.
I had the following related to me by a new commenter recently. This is simply their allegation, I have no other evidence. The allegation is that a priest at a parish in McKinney was using their smart phone while hearing Confessions. That is not to say that they were talking on the phone, but there are many other avenues of communication with a smart phone – text, e-mail, Twitter, Facebook, the whole panoply of social media. I have reviewed the matter with several knowledgeable lay people and two trusted priests. First, the allegation:
A priest was hearing my confession the other day – one of the gravest confessions of my life – and I could see his iPhone glowing behind the screen, and his thumb moving across it. (I haven’t shared this on social media – in fact this is the first time I’ve said it “out loud.”)
There was much more in the comment left, but that was the only bit about the confessional. I was quite scandalized when I first read the comment, and replied with one of my own that was probably a bit too strong. I see no reason why the commenter would be making this matter up. I am taking the allegation at face value, but do bear in mind that it is only one side of the story.
But, having discussed the matter with the aforementioned faithful souls and reflected on it for some time, and assuming the comment was genuine and related the facts correctly, I can say the following (the conditions were, auricular Confession with the penitent separated from the priest by a screen that could be somewhat seen through. I have no idea if at this parish the priests can ID the penitents, but the penitents can apparently see something of what the priest is doing):
- This is an egregious abuse of charity. Even if the priest was only looking up some matter related to the case of the penitent (dubious), it gives the appearance of being disinterested at a most critical and sensitive time. It is terrible pastoral practice. If the priest does feel it necessary or helpful to research some matter while in the confessional, he should make what he is doing plain to the penitent, to assuage them of scandal.
- The risk of scandalizing the penitent is enormous. For all the penitent knows, the priest could have been texting someone saying “get a load of what this person just said!” I pray that is not the case, I think it unlikely, but to operate a communications device of any kind while in the confessional casts serious doubt on the sanctity of the Sacrament and the validity of the seal. Again, disastrous pastoral practice. It could probably never be proved that the priest was communicating with someone – or that he was not – but to even give the impression that such could be occurring could be devastating to many souls.
- This matter has apparently come up in the Diocese of Rome and the diocese issued a dictum of some kind banning priests from using cell phones in the confessional. That should be clear, I think, in every diocese.
- One can only imagine the hurt and violation a penitent would feel in this situation. There they are, pouring their soul out, and the priest gives the impression he is at the least giving them something less than his full attention. That could cause wavering souls, souls who have perhaps been away from the Church and the Sacrament for a very long time, to never return. What an incalculable loss that would be.
- A letter should be sent to the Diocese of Dallas reporting the incident. If the commenter reads this post, be charitable and focus on the scandal and hurt this cell phone use caused you. You could send a copy of the letter to the priest/parish in question – the Diocese will almost certainly forward your report to the pastor of the parish in question, regardless.
- This is not a matter that will result in laicization or any kind of heavy disciplinary action against the priest – unless there was clear evidence the seal had been violated – but it is very important and certainly should be conveyed, charitably, to local authorities. One would hope that a letter or other communique by Bishop Farrell would be made to the priest in question and that he be advised to stop with the smart phone in the Confessional.
Confession is such a crucial, helpful, but at the same time personal and sensitive Sacrament, its sanctity must be guarded with great vigilance. Over the past several decades, Confession has been downplayed and ignored in so many dioceses and parishes. I know this is something Bishop Farrell has made a point of trying to rectify in our own Diocese of Dallas. So I am certain Bishop Farrell would take this matter very seriously and respond appropriately.
Confession is the great, forgotten Sacrament of our post-conciliar age. So many Catholics erroneously believe that Confession is either no longer necessary or doesn’t apply to them – apparently, they are sinless, like our Blessed Mother. Even among the few Catholics who always satisfy their Sunday obligation, Confession is quite rare. Few receive Confession even yearly, let alone every week or two as many Saints prescribe. To scandalize those few who do avail themselves of this beautiful and utterly vital Sacrament is simply unconscionable.
I made this post more public because I think it a matter that is deserving of wider attention and consideration. Let us not see smart phones in the confessional (I know some priests already object if they observe penitents using smart phones or other such devices). I think this is a matter of common sense and decency.
First Friday at the Carmelites TONIGHT (10/03/14) October 3, 2014Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, Eucharist, General Catholic, Grace, Interior Life, Latin Mass, North Deanery, religious, sanctity, Tradition, true leadership, Virtue.
Join the good nuns of the Carmel of the Infant Jesus of Prague and Saint Joseph as they storm Heaven with their prayers during ALL NIGHT ADORATION tonight, 10/03. There will be Mass (TLM) at 8p and 3a. The vigil ends with NO Mass at 7a. Confession before and sometimes after both TLMs.
All details in the flyer below. Please come!
MJD, who is always so kind to send me these reminders, wanted me to share the below:
St Peter the Apostle – Dallas
Exposition of the Blessed Sacrament begins at 5:30 PM
Father Edward will recite the Rosary in Latin during adoration at 6:45 PM
Benediction before Mass starting at 7 PM
Obama targeting conservatives by sending Ebola to Dallas? October 2, 2014Posted by Tantumblogo in Admin, Dallas Diocese, disaster, error, foolishness, General Catholic, horror, North Deanery, rank stupidity, secularism, sickness, Society.
Just thought I’d start a conspiracy theory. But seriously, why on earth hasn’t travel from these West African locales, always so poverty stricken and problematic under the best of conditions, been stopped, yet? And it seems Obama has no intention of stopping such travel?
It seems there might be another infected person in Honolulu. But here in Dallas, over the course of about 60 hours, the number of people exposed to this deadly disease has exploded from 1, to 5, to 18, and now to over 120, including an ambulance and crew who may have come into contact with Lord knows how many others.
It actually would make a good conspiracy theory, but I fear this is simply another conspiracy of incompetence from the least prepared, least experienced, but most arrogant and self-satisfied President in US history, and the bureaucracy he has helped transform into a self-interested politicized cabal of nincompoops.
Don’t say I never give you any reasons to pray!
On the plus side, it’s raining cats and dogs, which is desperately needed but generally disapproved of by the cats and dogs themselves. At our house, this is the first significant rain we’ve gotten in over 2 months. May it be the first of many. Yesterday, Oct 1 it was 95, more than a bit above normal even for Dallas.
Catholic Bioethics discussion tonight! August 19, 2014Posted by Tantumblogo in Abortion, Basics, catachesis, contraception, Dallas Diocese, fun, General Catholic, North Deanery, scandals, secularism, sexual depravity, sickness, Society.
There will be a presentation by a Catholic bio-ethicist at Prince of Peace parish in Plano tonight, Aug 19, from 7p-8:30p. The talk will be in the Saint James Hall. The talk is being sponsored by the Prince of Peace Young Adult Ministry which is administered by my friend Josh Schwartz. See below for all details. A bit about the speaker:
Our presenter, Brandon P. Brown, studied political philosophy as an undergraduate at the University of Dallas. He completed his MD and MA through a joint degree program in philosophy and medicine at Indiana University. He is a past fellow of the Indiana University Center for Bioethics, and performed research on brain death at the Pontifical University Regina Apostolorum in Rome, Italy. He is actively involved in undergraduate and graduate medical education in Indiana, serves as faculty in the School of Medicine, and has spoken on topics including beginning of life ethics, personhood, embryo adoption, and medical education.
Dr. Brown practices pediatric radiology at Riley Hospital for Children in Indianapolis, IN where he specializes in prenatal imaging. At IU, he is Assistant Professor of Radiology, Medical Humanities, and Philosophy.
I know nothing of the presenter other than the above, but I do know Josh is very solid and has been doing some very good work in local parishes. It was Josh and Father Rangel who organized the Good Friday Procession from downtown Dallas to north Plano this year, passing and praying outside some local mills and strip joints along the way. I really hope to participate next year! And I love Father Rangel!
Anyway, if you’re interested in bio-ethics or have questions about in vitro and all the Frankensteinian behavior of the medical community today, it might not be a bad presentation to attend.
For those who have TV, there is a biography of martyred Polish priest Blessed Blessed Jerzy Popieluszko tonight (06/02) at 7pm on KERA-World, channel 13.2. I saw most of it last night and it’s not bad. The documentary is narrated by Martin Sheen.
Given the paucity of worthwhile entertainment for families I thought you might appreciate this suggestion.
I tell you, one of the best parts for me was hearing far lefty Martin Sheen reading a script that pounded on communists pretty hard. I wonder if his tongue suffered many bite marks as a result?
I know the priest who is helping organize this. He’s one of those young priests so many of us have such hopes for. Another organizer I know well. I haven’t seen him as much as I used to, but he’s also a great young Catholic with a burgeoning family and who has been helping try to restore the Faith.
What is planned is an all day, 20+ mile pilgrimage from Downtown Dallas to the Shops at Legacy in Plano. The hike is scheduled to take 12 hours. Since a lot of folks may find such a long hike a bit beyond their capabilities, the organizers are asking people to fill 3 hour shifts. You can sign up here for one of those shifts. There are various stops along the way where you can join up with the group. At the Shops at Legacy end, there will be prayers and recitation of the Gospel of St. John. After that, the group is going over to St. Sophia Catholic Church for Jerusalem Matins.
That’s my friend J Schwartz you can contact there for more info.
For now, here is more from the Facebook page:
At 9am on Good Friday we will meet in Downtown Dallas (exact place TBA) and we are going to begin with reading the Scriptures, prayer and worship. Then we are all going to carry Crosses (life sized wooden crosses) from Downtown Dallas to the Shops at Legacy near Frisco! Google maps estimates “walking” this will take around 9 hours. We will also take 15-20 minute breaks every 3 hours to read the Scriptures on what happened to Jesus at that time, pray, eat, drink (12pm, 3pm, 6pm, 9pm) and conclude by 9pm at the Shops at Legacy. Who knows whom God will bring into our path on this journey to share Christ with and pray for as we walk across the Metroplex?!
Now I KNOW that not everyone can do this all day because of work and other reasons. So we are asking people to sign up for either one hour blocks to do this or, what I would prefer is, to at least commit to a 3 hour block (9am-12pm, 12pm-3pm, 3pm-6pm, 6pm-9pm). Obviously, we as Catholics should take into account the different devotions at our parishes (i.e. Stations of the Cross and Veneration of the Cross). However, I am asking everyone try to commit to some time block. For those of you interested in the 6-9pm block of time, we will end the walk portion of the pilgrimage at the Shops at Legacy pond, where we will pass out the Gospel of John and pray together. Afterward, we have been invited to join St. Sophia Catholic Church (a Byzantine Rite Catholic Church) to pray the Jerusalem Matins with them at their parish (5600 N Colony Blvd The Colony, TX 75056). What a great way to conclude a phenomenal day of pray and ministry!
In addition, we are asking for volunteers to bring water and food to the 4 rest stops throughout the day. Let me know if you would like to help with that. Here is where you can sign up: http://goo.gl/R2mgXh
We are going to be so involved at Mater Dei literally all day Friday I don’t think I can participate in this, which is a shame, because I’d love to.
This is exactly the kind of activity we need to engage in if we are going to not just evangelize the culture, but to show the world the Church is not going to slip quietly away, leaving the world in darkness and evil. Who knows what hearts might not be stirred to repentance by seeing this procession? It looks like some of the time slots have some pretty good coverage, others, not so much. So if you are not already committed to devotions at your parish all day Friday, perhaps you could try to help out with this. Note, you will be carrying a large cross. But that’s what makes it doubly awesome!
I do have to note, I did see on Facebook I believe this procession will have some ecumenical overtones. I believe some evangelicals are participating. I know that may rub some traddies the wrong way, but in this case, as a nascent effort requiring a substantial commitment, I am tending to overlook it. Hopefully there will be some evangelizing not only of the pagan culture with this procession, but also of any separated souls who participate. Knowing the priest and the other organizer well, I don’t have much concern that there will be any indifferentism or watering down of the Faith.
But just to make sure, you might want to make sure Our Lady is well represented.
Divine Mercy Conference this week in Dallas March 7, 2014Posted by Tantumblogo in Basics, catachesis, Dallas Diocese, episcopate, fun, General Catholic, Interior Life, North Deanery, sanctity, Virtue.
Sorry for the late notice, the conference actually opens tonight. I’m a little unsure on Saturday attendance, I get the impression that while Friday and Sunday events are open to all, those on Saturday are only open to those who have made a donation to some organization. Anyway, here are the details via MJD:
Father Mitch Pacwa from EWTN will be giving talks. Mass, Confession, Holy Hour, Procession, Benediction, Veneration of First Class relic of St. Faustina.
FRIDAY- March 7, 2014 OPENING LITURGY (OPEN TO ALL)
at Divine Mercy of Our Lord Catholic Church [Mesquite]
-7:00 PM- Opening Mass with Bishop Douglas Deshotel-
Auxiliary Bishop of Dallas (to be confirmed)
-8:00 PM- Exposition, Sung Chapel, Holy Hour, Benediction
and Procession (Fr. Zmudzinski, C.P.M.)
SATURDAY- March 8, 2013 CONFERENCE ON THE DIVINE MERCY
at Divine Mercy of Our Lord Catholic Church
(WITH DONATION RECEIPTS ONLY) $25
AM -8:00 Praise and Worship Songs [Ummm.......]
-8:40 Welcome and Orientation and Initial Prayers
-9:00 First Talk: The Love and Mercy of God in Human History
-9:50 (Fr. Mitch Pacwa, S.J.) (Meditation Song)
10:00 Second Talk: The Divine Mercy Message to St. Faustina
10:50 (Dr. Bryan Thatcher) (Meditation Song)
11:00 Third Talk: Healing of humanity through the power of the
(Fr. Chuck Zmudzinski, C.P.M.) the Love and Mercy of God
11:50 Songs of Praise and Thanksgiving
PM 12:00 LUNCH (available from Cafeteria at minimal cost)
12:45 Praise Songs
-1:00 Fourth Talk: Talk on the Holy Eucharist, source and
(Fr. Mitch Pacwa, S.J) summit of Love and Mercy
-1:50 Meditation Song
-2:00 Fifth Talk: Daily Living experience of the Gospel of Love
(Dr. Bryan Thatcher) and Mercy, through the Cenacle
Practical Living of Love and Mercy
-2:50 Exposition and Holy Hour:
-3:00 Sung Chaplet, Holy Hour (Talk), Benediction and
(Fr. Chuck Zmudzinski) Procession of the Blessed
-4:00 Confessions (in the Classrooms) and Veneration of
St. Faustina’s Relic
-5:00 Mass for the FIRST SUNDAY OF LENT-2014
Fr. Mitch Pacwa, S.J. (OPEN TO EVERYONE)
SUNDAY- March 9, 2014- CLOSING CEREMONIES OF THE CONFERENCE (Bilingual)
(OPEN TO ALL)
(at the Mesquite Arena, 1818 Rodeo Dr., Mesquite, Tx. 75149)
-2:00 PM- Divine Mercy Stations of the Cross
and Consecration Prayers
-2:50 PM- Exposition of the Blessed Sacrament (Deacon Bill Jasmin)
-3:00 PM- Sung Chaplet of Divine Mercy
-4:00 PM- Solemn High Mass and Closing Ritual with [This means a sung NO - I'd love to hear a report of how this Mass was offered. I won't be able to attend. Key details would be Ad Orientem, any Latin, male servers, incense, communion rail (heh - unlikely), etc]
Most Rev. Kevin Farrell, D.D. Bishop of
Dallas, Texas (to be confirmed)
After my conversion, I attended a number of Fullness of Truth conferences, and they certainly helped guide me in a better practice of the Faith. I wouldn’t say they played a role in my embracing the traditional practice of the Faith, and while I might at present take issue with the direction of some of the presentations at these conferences, I would say overall they actually helped guide me towards a more traditional practice of the Faith. They certainly helped reveal the dearth of catechesis available at most parishes.
Check it out if you have interest/time.
Buy some nice Catholic art for Lent! February 18, 2014Posted by Tantumblogo in Admin, Art and Architecture, Dallas Diocese, fun, General Catholic, Lent, North Deanery, Tradition, Virtue.
This would help a local family in serious need out quite a bit:
Bridegroom Press sells attractive imagery for Stations of the Cross. All the fourteen stations are included, represented by Catholic artistic masterpieces dating from the 14th to the 19th centuries.
Buy a set and place them around your home to do Stations without ever leaving the house! Glue them on cardboard. Make little wooden frames for them that could be used indoors or out, as I did. Just buy them to enjoy the art.
There are some really beautiful images.
Please consider helping this family out by buying some good art in time for Lent.