Pro-sodomy New Ways Ministry loves Cupich’s sleight of hand on Ephesians 5 August 26, 2015Posted by Tantumblogo in abdication of duty, Basics, different religion, disaster, episcopate, error, foolishness, General Catholic, horror, paganism, Papa, scandals, secularism, self-serving, sexual depravity, SOD, the struggle for the Church.
I’m sure most readers are aware that the radical pro-perversion organization New Ways Ministry – condemned repeatedly by the Vatican and CDF under John Paul II and Pope Benedict, including the forced laicization of one of its founders and numerous interventions against another – has long been a beacon of heresy and support for immorality under the guise of a false charity. Given that, it is damning with faint praise when they issue a giddy report on Archbishop Blaise Cupich’s recent homily endorsing the progressive faction at the upcoming Synod. I guess we shouldn’t be surprised by that, Cupich has revealed himself to be a thoroughly progressive man and one frequently at odds with the constant belief and practice of the Faith.
What I find particularly egregious and disturbing in this most recent episode is the abuse of Scripture these characters always deploy to make their erroneous points (I am not linking to a bad site, you can find it if you want):
Preaching on Ephesians 5, a troubling text [Why is that “troubing?” It wasn’t troubling for the first 1900+ years of Christianity, why is it suddenly troubling now? What they really mean is, this is a text we find inconvenient and thus reject.] given its exhortation that “wives be submissive to your husbands,” Cupich said the text is actually quite subversive because it exhorts that husbands to be subordinate to their wives as well. This mutual submission between spouses is a teaching the early Church “would have found quite astonishing, if not revolutionary.” [Based on what evidence, other than the self-serving opinion of a dedicated revolutionary?] The archbishop explained:
“Christ was doing something utterly new in the human family, changing how people understand their relationships with each other as family. With the upcoming synod, it is clear that the Holy Father is calling the Church to examine our categories of expression about what we believe and be open to new avenues and creativity when it comes to accompanying families. All of this has much to say to us in Chicago, that we not settle for solutions that no longer work, expressions that no longer inspire and ways of working that stifle creativity and collaboration.”
Mind what he’s saying: traditional family arrangements of husband, wife, and children “no longer work” and “no longer inspire” but “stifle creativity and collaboration.” The Church can’t possibly call people to adhere to the family as always understood because, having not taught people to live according to this constant belief for decades, most bishops are now collectively throwing up their hands and declaring it an impossible standard to meet.
But notice the rhetorical sleight of hand: even if we take at face value all of Cupich’s claims, he works in a subtle reverse of logic upon which his entire point depends. OK, let’s say Christ was doing something “utterly new with the human family, etc.” in the early Church, that “new paradigm” became the accepted standard for all Christendom (treating women with more respect, making husband-wife relations more equal, whatever) and was the bedrock of Catholic moral teaching for 1900+ years. But note, this is because it was the implementation of something that was divinely revealed! What he is proposing now is the opposite, to allow the culture to dictate to the Church what is an acceptable arrangement for the family, and for the Church to bend to this new, incredibly compromised standard. It is the exact opposite of what happened in the early Church, where revelation worked a revolution on society (again, granting him his point) – what he proposes is to have society work a revolution on revelation! Do you see how he is twisting his rhetoric there most cleverly, if diabolically?
Also note, this was not just any homily, this was a significant salvo being fired in service of the progressive faction that seeks to destroy the entire moral edifice of the Faith:
Cupich was preaching in Holy Name Cathedral the at Mass for Investment of the Pallium. where Apostolic Nuncio Archbishop Carlo Viganó presented the Chicago archbishop with the pallium, a small woolen stole worn metropolitan archbishops to signify their unity with the papacy. This pallium Mass was the first in a new model of investiture instituted by Pope Francis whereby archbishops receive the vestment in their local archdiocese rather than in Rome, reported Michael O’Loughlin of Crux. This is part of Pope Francis’ attempts to decentralize church power and affirm local communities’ participation. [Only overturning centuries of tradition in the process, but to make a modernist omelette, some eggs will be broken]
Much of the homily centered around the papacy however, presenting messages of Pope Francis by citing both Evangelii Gaudium and Laudato Si. In my view, what Cupich was really doing was calling the archdiocese to be a truly catholic church that is “home for all” where all are welcome. [This is a radically new interpretation of “Catholic,” which never in the history of the Church meant “every living soul,” but those who submit to the Doctrine of the Faith.] Citing Pope John XXIII, the archbishop told those at Mass:
“He called the entire Church to a fresh appreciation of the ancient teaching of the medicine of mercy in an era when many in the Church preferred the narrow path of severity and condemnation. [B as in B, S as in S. Even in the late 50s standards of doctrinal integrity had severely eroded. The “severe condemnatory” Catholic priest was always infinitely more a figment of progressive fever dreams than reality] .It is the pope’s ministry that draws us out of a narrow provincial view that reduces our experience of Church to just what is happening in my parish, my diocese, my country. [A hilarious claim regarding this most provincial of pontiffs] . . .[The pope in his travels] introduces us to our brothers and sisters in places we never visited, reminding us of what it means to be Catholic, a Church whose universality must be reflected in every particular Church.” [This is a most revolutionary sermon. It’s not a homily, it’s a sermon, departing far from merely explicating on the Scripture readings. This is a declaration of a progressive-modernist viewpoint. Note what he is saying, that JPII’s and Benedict’s massive and novel travels did not “introduce us” to others, it was only when the great progressive paragon came on the scene that the Church came to be enlightened. EVEN MORE SIGNIFICANTLY, he appears to be setting up a dichotomy between “particular Churches” and the Church, whether that means sects or local dioceses or both, I’m uncertain.]
Cupich’s words are worth noting not only for the message given to the congregation gathered, including twenty bishops, but for their broader significance given this church leader’s rising significance. He was Pope Francis’ first major episcopal appointment in the United States, coming with a largely positive record on LGBT issues that was further confirmed when he said last yearon CBS’ “Face the Nation” program that all families deserve legal protection
Yet, Cupich’s remarks are forward looking because he is expected to be appointed a special delegate to the Synod and his weight as a voice in the American Church will only grow…….
…..As for the October synod, Pope Francis is hoping for a miracle, and his appointments are raising the stakes that something positive for LGBT families might just happen.[Only at the cost of a vast number of souls, all true families, and the moral doctrine of the Church. To a progressive, that’s nothing for another great advance in the great liberation of mankind from God] Judging from Cupich’s words, he is open to the Spirit’s guidance and to new ways of accompanying families. [Once again, progressives pit the Holy Ghost against Himself, positively contradicting what He has revealed through Sacred Scripture. What a farce.] He commented on the Risen Christ “always doing something new” before quoting Evangelii Gaudium:
“Jesus can always break through the dull categories with which we would enclose him, and he constantly amazes us with his divine creativity.[So Cupich, too, sees no problem with Christ contradicting Himself, of even Sacred Dogmas having to change in the service of “mercy” and “creativity,” which are nothing but euphemisms for revolutionary doctrinal change. Thus, he is a MODERNIST, one who believes there are no constant Truths but only the most ephemeral, temporary, personal ones] . .[to the point that] new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs, and words with new meaning for today’s world.”
Two words sum this guy up: different religion.
If Archbishop Cupich, whose depraved radicalism becomes more apparent every day, is indeed appointed to the Ordinary Synod by direct intervention of Pope Francis, it will be a very telling moment, will it not. It would reveal even more clearly where this pope’s sympathies lie, and the course he desires the Sin-nod to take. Of course, such has already been made quite plain by the appointment of such soulless characters as Daneels and Bonny. In truth, the real miracle will be if the perennial Doctrine of the Faith is not completely shredded at this Synod.
I don’t think it any exaggeration to state that this Synod and the encyclical which will follow represent the greatest threat to the doctrinal integrity of the Church since Vatican II. We must conclude that after the accumulated evidence of 50 years of ruin directly attributable to the implementation of the “spirit of the Council” that the men driving this new push towards revolution simply want to see the Church destroyed or at least turned into a completely ineffectual NGO. Please pray and do penance in the weeks leading up to the Synod most fervently. Pray especially for true shepherds among priests and bishops to emerge not only to oppose this nightmare but also to properly catechize souls in the real Doctrine of the Faith.