Saint John Vianney: Temptation Necessary to Recognize Our Nothingness August 2, 2016Posted by Tantumblogo in awesomeness, Basics, General Catholic, Glory, Grace, Holy suffering, Interior Life, priests, Saints, sanctity, Tradition, true leadership, Virtue.
From The Sermons of the Cure’ of Ars, some catechesis on our nothingness before God, and our total need for His Grace in order to grow in sanctity. This is not to say that our works avail nothing, per the protestant heresies, but it is critical to note that works done absent Grace – if we are not Catholic, or if we have fallen into mortal sin – avail us nothing, so long as we persist in that fallen state. But if we are in the state of Grace, our works avail much, and are indeed necessary for salvation, as Our Blessed Lord made very clear in St. Matthew Chapter 25.
Spiritual pride, however, can greatly undermine the efficacy of our good works, by encouraging us to deny God the praise He is due for every good thing we are able to accomplish in Grace. Thus, temptations can actually be a source of great good, by reminding us of our littleness and our absolute need for the God’s Grace to sustain us in this life and make happiness eternity a possibility.
Temptation is necessary to us to make us realize that we are nothing in ourselves. St. Augustine tells us that we should thank God as much for the sins from which He has preserved us as for those which He has had the charity to forgive us. If we have the misfortune to fall so often into the snares of the devil, we set ourselves up again too much on the strength of our own resolutions and promises and too little upon the strength of God. This is very true.
When we do nothing to be ashamed of, when everything is going along according to our wishes, we dare to believe that nothing could make us fall. We forget our own nothingness and our utter weakness. We make the most delightful protestations that we are ready to die rather than to allow ourselves to be conquered. We see a splendid example of this in St. Peter, who told Our Lord that although all others might be scandalized in Him, yet he would never deny Him.
Alas! To show him how man, left to himself, is nothing at all, God made us, not of kings or princes or weapons, but simply of the voice of a maidservant, who even appeared to speak to him n a very indifferent sort of way. A moment ago, he was ready to die for Him, and now Peter protests that he does not even know Him………..To assure them even more vehemently that he does not know Him, he swears an oath about it. Dear Lord, what we are capable of when we are left to ourselves!
There are some who, in their own words, are envious of the Saints who did great penances. They believe that they could do as well. When we read the lives of some of the martyrs, we would, we think, be ready to suffer all that they suffered for God; the moment is shortlived, we say, for an eternity of reward. But what does God do to teach us to know ourselves or, rather, to know that we are nothing? This is all He does: He allows the devil to come a little closer to us. Look at this Christian who a moment ago was quite envious of the hermit who lived solely on roots and herbs and who made the stern resolution to treat his body as harshly. Alas! A slight headache, a prick of a pin, makes him as big and strong has he is, sorry for himself. He is very upset. He cries with pain. A moment ago he would have been willing to do all the penances of the anchorites – and the merest trifle makes him despair!
Look at this other one, who seems to want to give his whole life for God, whose ardor all the torments there are cannot damp. A tiny bit of scandalmongering, a word of calumny, even a slightly cold reception or a small injustice done to him…immediately gives birth in him to feelings of hatred, of revenge, of dislike, to the point, often, of his wishing never to see his neighbor again or at least of treating coldly with an air which shows very plainly what is going on in his heart. And how many times is this his waking thought, just as it was the thought that almost prevents him from sleeping? Alas, my dear brethren, we are poor stuff, and we should count very little upon our good resolutions!
Instead, trust in God, and in His Grace and Mercy! Implore them at all times, or at least, many times throughout the day.
If you’re anything like me, you are probably all too aware of how many times you’ve failed in resolutions solemnly made – before cooperation with Grace. But with Grace, these things often become fare easier, though God may leave us with a thorn or two in our sides in order to keep us from thinking a bit too much of ourselves. The next sermon from Saint John Vianney in the book goes on at length about the benefits of temptations (so long as we do not fall to them!), arguing that a lack of temptations is something to fear, because it could mean we are already in satan’s power through some unacknowledged sin.
But this is enough for today.