Handy Refutations of protestantism and Modern Errors from Sacred Scripture January 31, 2017Posted by Tantumblogo in Basics, Bible, catachesis, different religion, Ecumenism, error, Francis, General Catholic, paganism, Revolution, scandals, secularism, Society, the struggle for the Church, Virtue.
Saint Matthew Chapter xiii verses 11-13, to be exact. The verses are directly below, followed by handy commentary from Fr. George Leo Haydock. Some brief and powerful refutations of protestant errors are contained in the commentary, and I think very strong, almost prophetic refutations of modern errors can easily be extrapolated from the commentary for verse 13, including those promoted by the clique surrounding the Bishop of Rome, as he frequently styles himself. I add a few comments of my own:
11 He answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
12 *For he that hath, to him shall be given, and he shall abound, but he that hath not, from him shall be taken away even that which he hath.
13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
Commentary from verse 11 (edited in some respects):
To you it is given. The mysteries of the kingdom of God are not disclosed to the Scribes and Pharisees, who were unwilling to believe in Him, (though it was the duty and occupation of the Scribes to expound the sacred oracles to others) but to those who adhered closely to Christ, and believed in Him: let us therefore run in company with the apostles to Jesus Christ, that He may disclose to us the mysteries of His gospel. (St. Thomas Aquinas) — Can we then suppose, for a single moment, that the mere putting of a Bible into every man’s hand, will convert the world. The command given to the apostles and their successors in the ministry is, Go ye, therefore, and teach all nations, baptizing them in the name of the Father, &c. teaching them to observe all things whatsoever I have commanded you. And lo, I am with you all days, even to the end of the world. (St. Matthew xxviii. 20). There is not a single word to them about writing.During 2,500 years, from Adam to Moses, were the patriarchal families and other servants of God in a state of ignorance, concerning either the positive instructions of the Almighty respecting the sabbath-day, the rites of sacrifice, or their moral duties? Yet there was no Scripture during all that period. For more than 400 years after Jesus Christ, the canon of Scripture, as now generally received by Protestants, remained unsettled. Had the apostles and evangelists done nothing more than publish their writings, and disseminate them to every pagan country, not a single nation, not a single pagan, would have abandoned their gods to believe in a crucified Jesus.
Now the commentary from verse 12:
But he that hath not, from him shall be taken away even that which he hath. We read again, (Matthew xxv. 29.) That also which he seemeth to have, shall be taken away; and in St. Luke, (Chap. viii. 18.) That also which he thinketh he hath. One passage helps to expound another: so that each of these texts, with a little reflection, will be found true; and such a truth, as ought to be a subject of fear and apprehension to all that are negligent and indolent in the service of God. For, as St. Augustine observes, they who have received graces and favours from God, and have not made good use and profited by them, they may be said not to have them, although they are not yet taken from them. And why but because they make no more use of them, than if they had them not. See the parables of the talents, Matthew xxv, and Luke xix. (Witham) — He that hath, to him shall be given the knowledge of the mysteries of the kingdom of God. But such as are incredulous, and resist my words, like the Pharisees and other Jews, so far from being enriched with my spiritual gifts in my kingdom, shall even be deprived of the benefits they now possess. Thus the Jews were deprived of their temple, priesthood, kingdom, and even the true worship of God. (St. Jerome) [And so we may fear the human element of the Church may be deprived of much, if it continues to stray from right belief and worthy worship of God. Yay, perhaps even Rome itself may be overrun by the heathen.] — They rejected Jesus Christ, the fountain and corner-stone of virtue; all therefore they had acquired, or possessed, shall be taken from them, and given to the apostles. (St. Jerome) — Whoever has a desire of complying with the divine precepts, that desire shall not only be increased, but all other virtues shall be added unto him; but if he be devoid of this desire, the virtues he already possesses, or seems to possess, shall be taken from him, not that God will deprive him of these without cause, but he will render himself unworthy of them. (St. Chrysostom)
And the final commentary from verse 13:
Therefore do I speak to them in parables: because seeing they see not, &c. This passage, by which the prophet Isaias (vi. 9.) was ordered to foretell the obstinate blindness of the Jews, in refusing to receive and believe in their Messias, is cited six times in the New Testament; to wit, here in St. Matthew, also Mark iv. 14[12?]; Luke viii. 10; John xii. 40; Acts xxviii. 26; and Romans xi. 8. In all these places we must detest the false interpretation of those who, not without heresy and blasphemy, would have God to be the author and cause of sin. [And yet isn’t this heresy and blasphemy rife in the Church today, even, I might say especially, among the hierarchy, when they pretend that God does not provide sufficient Grace to souls to overcome sins like fornication and adultery, who claim it is “too difficult” to abstain from grievous sin when one is in “difficult circumstances?” Is this not virtually the entirety of the “Franciscan” moral program, proclaiming to the world that God is fine with sin and fails to provide the means to overcome it? I agree with Father Haydock, such claims should be detested for the hideous blasphemy and heresy they are] When it is said, (Isaias vi. 9.) blind the heart of this people, &c. the prophet is only commanded to foretell their blindness, of which, by their willful obstinacy, they were the true cause. And when we read in St. Mark, that to those that are without, all things are done in parables, that seeing they may see, and not see, &c. the word that does not signify the cause, nor the end, but only the event, and the consequence of what would happen by the willful blindness of the Jews, and by the just permission of God. St. Matthew here expounds to us the words of the prophet, by which it clearly appears that they were the cause of their own blindness; and that, by their obstinacy, they had made themselves unworthy of particular lights from God. For the heart of this people (ver. 18.[15.?]) is grown gross … and their eyes they have shut, &c. The Jews therefore shut their own eyes, hardened their own hearts, which God only permitted. [Has God not permitted a similar blindness to descend upon the minds and hearts of the progressive modernists in the Church?] — If this blindness were natural, then indeed I would have opened their eyes to see and understand, but since this blindness is voluntary, he says, that seeing they see not, and hearing, they hear not; i.e. they have seen me cast out devils, and they said, in Beelzebub he casteth out devils; they heard I drew all to God, and they say, this man cometh not from God. Since, therefore, they assert the very contrary to what they both see and hear, the gift of seeing and hearing me shall be taken away from them.
Regarding that last, ominous statement, this occurs to men when they have chosen lies over truth, sin over virtue, for so very long, God allows their sense of faith to become so corrupted they are said to develop a contrary sense, a diabolical sense – the reprobate sense. I would not hazard to guess whether individual souls are afflicted with this terrible, almost always irreversible state – readers may draw their own inferences as they like – but I would say there is serious danger of a general reprobate sense descending upon the great mass of people who claim the name Catholic. That would be if they continue to accept the protestantization of the Church, other modern errors, and the immorality rampant in our times. Such is to be greatly feared and lamented, so disastrous it would be not only for the souls in question, but for the entire Church and world.
Take this as a corollary to Fr. Rodriguez’ excellent video from yesterday, which I highly recommend all of you to watch. Anyone attached to the Traditional Latin Mass and the traditional practice of the Faith will be enormously impressed by Father’s catechesis, and his strident denunciations of the heresies, blasphemies, and impurities which have deeply invaded the (human element of the) Body of Christ.