jump to navigation

Explaining Marriage in the Age of Francis March 3, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, damnable blasphemy, disaster, family, Francis, General Catholic, manhood, priests, Sacraments, scandals, sexual depravity, sickness, Society, the struggle for the Church, Tradition, true leadership, Virtue.
trackback

Hopefully folks aren’t getting sick of sermons from this priest, but these two in particular are excellent in the age of a pope who is literally antithetical to the Faith and where so much error is being promoted by the vast majority of priests and bishops.  In point of fact, as I discussed with a priest last night, so many of even well-intentioned young priests have never been formed in the true Doctrine of the Faith on this and many allied topics.  Centuries of moral theological development were deliberately suppressed in order to help “sing” this new church into being.   These sermons go a long way to correcting this very common deficiency.

What is going on between the pope and the four cardinals who issued the Dubia against Amoris Laetitia?  How have we come to this awful pass.  Largely, through deliberate obfuscation or frustration of Sacred Doctrine and the centuries-long practice of the Faith.  This occurred as a result of the horrific sundering of the Church from her historical and doctrinal mores at and after Vatican II.  But what specifically is going on?  Father provides much needed background and catechesis in the sermons below.

The first sermon is on marriage.  It covers, very briefly and at a high level, common misconceptions regarding marriage contract, the ends of marriage, annulments, the very narrow grounds on which they can be granted, separation and the circumstances under which it may legitimately occur, so-called divorce, the debts due to spouses, etc.  Father notes that even among many traditional Catholics there is a sometimes a stubborn unwillingness to accept elements of the Church’s Doctrine on marriage, even where it is known.

If you don’t have 40 minutes to invest in the entire sermon, there is a fine summation from 33:00 – 38:00:

The next sermon is on penance.  We all know, Confession is the great ignored, belittled, and forgotten Sacrament of the post-conciliar age.  The vast majority of parishes, if they have Confession at all, have a paltry 30-60 minutes a week.  But as Father notes, this is only the beginning of the problems of Confession.  Many priests, and almost all faithful, do not know what true contrition for sin means, or what lack of true contrition means for those who repeatedly go to the confessional every week or month with exactly the same sins to confess.  Even more, there are those who fail to remove the near occasion of sin for their primary vice – such as smart phones in the pockets of those with a porn/self-abuse addiction.

In fact, confessors that wrongly grant absolution for sins such as adultery – say, in the case of a couple of one of these patented “complex situations” where people with previous marriages go ahead and civilly attempt a remarriage – bring damnation down upon themselves when there is no purpose of amendment and the soul in question intends to continue their adulterous relationship including the marital act.  This has obvious consequences for the Church today, where supposed “processes of accompaniment” are to be exercised for souls who persist in adulterous unions to receive the Blessed Sacrament even though they have not stopped their adulterous acts and have made no valid confession:

In fact, as Father notes, these priests who basically solicit penitents to continue in adulterous unions with ongoing amoral and illicit commission of the marital act are committing an actual crime against Canon Law, called solicitation.  Thus Francis’ Amoris Laetitia and the interpretations of it he has approved through direct, personal intervention, institutionalize actual canon law crimes in addition to having the potential – indeed, the near certainty – of leading numerous souls of both priests and laity to hell.  I don’t know what could be more diabolical than that, especially given the office from which these notions stem.

This second sermon does not have a brief summation at the end, but it is entirely worth your time.

Advertisements

Comments

1. Blaine - March 4, 2017

Why can’t everyone [in the church, government, military] be this clear?

It’s refreshing to hear a man who is upfront, clear, concise, and has moral conviction such as Father here. What if we had a dozen bishops in important diocese who were the same way?!?! I mean think about it, if Los Angeles, New York, Miami (who is actually pretty clear), Boston, Chicago, Dallas, Houston, Washington, Seattle, San Francisco (another better one) could personally teach like this (and direct their priests to do the same).

Thanks again for posting!


Sorry comments are closed for this entry

%d bloggers like this: