Great column by Sandro Magister noting the rapid erosion of the formerly non-negotiable principles regarding the sanctity of life in the only Church founded by Jesus Christ Himself. I’ve no time to add much commentary myself excerpt to say, yep, this is exactly right, this is exactly what one would expect to happen given a pontiff like Francis – the Church abandoning her most sacred beliefs in a pathetically false hope of earning the love and acceptance of an implacably hostile world:
And also to note the sad fact that the philosophy professor at the formerly Catholic, now Satanic University of Louvain I covered two weeks ago was indeed sacked for daring to say that abortion is murder:
There has been an uproar over events at the Catholic University of Louvain, which has suspended and finally dismissed one of its philosophy professors, Stéphane Mercier, for having written in a note for his students that “abortion is the murder of an innocent person.”
The matter is not surprising, seeing the track record of this university which is nonetheless endowed with the title of “Catholic,” the hospital of which has for some time been openly practicing euthanasia procedures, “from 12 to 15 per year,” according to the rector of the twin Flemish university of Leuven, the canonist Rik Torfs.
But what is more striking is the substantial approval that the bishops of Belgium have given to the removal of Professor Mercier.
Also startling is the reticence of the newspaper of the Italian episcopal conference, “Avvenire,” which in giving a concise account of the affair – the more complete documentation of which has appeared on the blog Rossoporpora – avoided taking a position, limiting itself to this: “It remains to be understood what is the meaning of what has been stated by the spokesman of the Belgian episcopal conference.” [Wherein the spokesman completely contradicted Catholic Doctrine by calling abortion a “fundamental right.” You can’t get much clearer than that, but the disciples of Francis are apparently hopelessly confused by such a statement]
Not to mention the silence of Pope Francis, who however has not failed on other occasions to call abortion a “horrendous crime.”
There is in effect a significant discrepancy between how the papacy and much of the Catholic hierarchy speak out on abortion and euthanasia today and how they used to speak out.
What during the previous pontificates were “non-negotiable principles” have now become realities to be “discerned” and “mediated” both in politics and in pastoral practice.
The Italian episcopal conference and its newspaper “Avvenire” are perfect examples of this mutation.
In February of 2009, when Italy was rocked by the case of Eluana Englaro, the young woman in a vegetative state whose life was taken when her nutrition and hydration were cut off, the current editor of “Avvenire,” Marco Tarquinio, wrote a fiery editorial, calling that act a “killing”.
While today the climate is different. It should be enough to look at the courteous detachment with which “Avvenire” refers to and comments on the law currently under discussion in Italy on advance healthcare directives, abbreviated DAT, the indications to be given to physicians beforehand on what lifesaving measures to take or not take in case of loss of consciousness.
Go to the link and read how differently the Italian bishop’s conference newspaper “Avvenire” covered euthanasia in 2009, and how it covers it today. Same writer, but much, much more “nuance” now, because the writer obviously understands that Francis believes God lives in the “shades of grey,” which historically had been regarded as the domain of the devil.
But who am I to judge? One man’s God is another man’s devil, I suppose, especially if that man is consumed with leftist ideology.
Saint John Eudes on the Admirable Heart of Mary April 10, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Interior Life, Our Lady, Saints, sanctity, thanksgiving, Tradition, true leadership, Virtue.
From one of the relatively few of the great mass of writings of the great Saint John Eudes that have been translated into English and survived to the present day (many were lost in the French Revolution against God), comes this excerpt of The Admirable Heart of of Mary. We are in Holy Week, a very appropriate time for pondering on the wonders of our Immaculate Mother. Saint John Eudes had enormous devotion to Our Lady and in some respects may be said to have pushed knowledge of Our Lady and veneration of her Immaculate Heart to new heights. I can say with certainty that the ecumaniacal faction at Vatican II, which went to such pains to limit conciliar statements on the glory of the Blessed Mother, would find some of his statements quite objectionable. But that says far more about them, than it does this holy man.
From pp. 4-5,7, an exegesis centering on a passage from the Apocalypse (and the amazingly efficacious apparition at Guadalupe) that reveals the wondrous nature of the Holy Mother of God and her admirable heart:
Among the divinely inspired passages of Sacred Scripture I select one from the twelfth chapter of the Apocalypse, which is a compendium of all the great things that can be said or thought of our marvelous Queen: “A great sign appeared in Heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of 12 stars” (Apoc xii:1).
What is this great sign? Who is this miraculous woman? Saint Epiphanius, Saint Augustine, Saint Bernard, and many other holy doctors agree that the woman is Mary, Queen among women, the Sovereign of angels and men, the Virgin of virgins. She is the woman who bore in her chaste womb the perfect man, the God-man. “A woman shall compass a man” (Jer xxxi:22).
Mary appears in Heaven because she comes from Heaven, because she is Heaven’s masterpiece, the Empress of Heaven, its joy and its glory, in whom everything is heavenly. Even when her body dwelt on earth, her thoughts and affections were all rapt in Heaven.
She is clothed with the eternal sun of the Godhead and with all the perfections of the divine essence, which surround, fill, and penetrate her to such an extent that she has become transformed, as it were, into the power, goodness, and holiness of God.
She has the moon under her feet to show that the entire world is beneath her. None is above her, save only God, and she holds absolute sway over all created things.
She is crowned with twelves stars that represent the virtues which shine so brightly in her soul. The mysteries of her life are as many stars more luminous by far than the brightest lights of the sky. The privileges and prerogatives God has granted to her, the least of which is greater than anything shining in the firmament of Heaven, as well as the glory of the saints of Paradise and of earth, are her crown and her glory in a much fuller sense than the Philippians could be said to be the crown and joy of Saint Paul (Phil iv:1).
But why does the Holy Ghost call Mary “a great sign?” It is simply to tell us that everything in her is wonderful, and that the marvels that fill her being should be proclaimed to the entire world, so that she may become an object of the admiration of the inhabitants of Heaven as well as for mankind on earth, and so that she may be the sweet delight of angels and men.
This is likewise the reason why the Holy Ghost inspires the faithful throughout the world to sing in her praise: Mater admirabilis. “O Mother Most Admirable.” Moreover, according to the testimony of several trustworthy authors, a holy Jesuit who once asked the Mother of God to reveal to him which of the many titles in her Litany was most pleasing to her received this same answer: Mater admirabilis.
Mary is truly admirable in all her perfections and in all her virtues. But what is most admirable in her is her virginal heart. The heart of the Mother of God is a world of marvels, an abyss of wonders, the source and principal of all the virtues which we admire in our glorious Queen: “All the glory of the king’s daughter is within.” It was through the humility, purity, and love of her most holy heart that she merited to become the Mother of God and to receive the graces and privileges with which God enriched her on earth. These same sublime virtues of her Immaculate Heart have rendered her worthy of the glory and happiness that surround her in Heaven, and of the great marvels that God has wrought in and through her.
Do not be surprised if I say that the virginal heart of the Mother of Fair Love is an admirable heart indeed. Mary is admirable in her divine maternity because as Saint Bernadine of Siena says, “to be Mother of God is the miracle of miracles,” miraculum miraculorum. But the august heart of Mary is also truly admirable, for it is the principle of her divine maternity and of the wonderful mysteries this privilege implies………
Now a prayer composed by the Saint for the blessing of Our Lady on his work, but which I thought many would find worth making their own:
O most holy Mary, Thy divine Son, Jesus, hath created thy heart, and He alone knows the great treasures He has hidden therein. He it was who lit the fire burning in this furnace, and none but He can measure the heights reached by the flames which leap from its abyss. He alone can measure the vast perfections with which He has enriched the masterpiece of His all-powerful goodness, or count the innumerable graces He has poured into this ocean of grace: “He created her in the Holy Ghost, and saw here, and numbered her, and measured her” (Eccl i:9).
And now I beseech thee, O most Blessed Virgin Mary, through thy heart and for the honor of that very heart to offer me to thy beloved Son and pray that He may annihilate my personality and set Himself in the place of my nothingness, so that not my voice but His may be heard. May Jesus Christ be the author of all my works, and I but the instrument of His surpassing love for thee and of the zeal with which He watches over the honor of thy most worthy heart. May He inspire the thoughts He wishes to see expressed by me and the very words I should use. May His blessing rest in fullest measure on all who do the same, and may He transform so that hearts may be purified, enlightened, and inflamed with the sacred fire of His love. In a word, may they become worthy to live according to God’s heart and to be numbered among the children of the maternal heart of God’s own Mother.