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Cardinal Rodriguez Maradiaga – Poverty for Thee, but Not for Me (or my boyfriends) January 17, 2018

Posted by Tantumblogo in abdication of duty, asshatery, cultural marxism, different religion, disaster, Endless Corruption, episcopate, error, General Catholic, horror, It's all about the $$$, scandals, sexual depravity, sickness, Society, the struggle for the Church, unadulterated evil.
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This news is almost a month old, but I think the implications are plain – once again, a leftist ecclesiastic demanding a “poorer church,” a “church of accompaniment” – has been found personally enriching himself at Church expense.  Or, at least, there is substantial evidence of such.  Even more, this enrichment seems to be directly tied to personal immorality of the type practiced in Sodom and Gomorrah, and seems to make plain why these leftist cardinals and other apparatchiks in the Church seek to implode the current moral edifice of the Faith, and replace it with one that is conducive to progressive mores.

There is a long article below, but the implications are damning, both for Rodriguez-Maradiaga, and for Francis, who has apparently sat on this information for over 6 months while deciding how to treat with one of his closest advisers and allies (my emphasis and comments):

When he finished reading the inquiry drafted by the apostolic envoy he himself had sent to Honduras last May, Pope Francis’ hands went up to his skullcap. He had just found out that his friend and main councilor — powerful cardinal Oscar Maradiaga, a staunch supporter of a poor and pauperist Church and coordinator of the Council of Cardinals after he appointed him in 2013 — had received over the years from the Catholic University of Tegucigalpa around 41,600 US dollars a month, with an additional 64,200 dollars bonus in December.Bergoglio had yet to learn that several witnesses, both ecclesiastical and secular, were accusing Maradiaga of investments in some companies in London topping a 1,2 million dollars that later vanished into thin air, or that the Court of Auditors of the small Central American nation was investigating a flow of large sums of money from the Honduran government to the Foundation for Education and Social Communication and to the Suyapa Foundation, both foundations of the local Church and therefore depending on Maradiaga himself.

“The Pope is sad and saddened, but also very determined at discovering the truth,” people of his entourage at Santa Marta, his residency, explain. [Uh huh. Is that why this was not made public for over 6 months, and in fact required investigative journalism (as in, not a Vatican press release) to uncover?  Can you imagine the hue and cry if this had occurred under Benedict, with one of his closest advisers and supporters?] He wants to know every item of the investigation Argentine bishop Jorge Pedro Casaretto conducted in Honduras, on top, of course, of the final destination of the jaw-dropping sums of money obtained by the cardinal. Just in one year, 2015, as shown in an internal university report L’Espresso obtained, the cardinal received almost 600,000 dollars, a sum that according to some sources he collected for a decade in his capacity as “Grand Chancellor” of the university. However, some other rather unpleasant items account for the rest of the sums he received according to Bishop Casaretto’s report. The pope’s trustworthy person put down on paper the serious accusations many witnesses brought forward (the audits totaled around fifty witnesses and included administrative staff of the diocese and of the university, priests, seminarians and the cardinal’s driver and secretary) also against the Auxiliary Bishop of Tegucigalpa, Juan José Pineda, among the most loyal in Maradiaga’s inner circle and de facto his deputy in Central America. [We will learn just how close Rodriguez and Pineda are later on]

After studying the dossier he received directly six months ago, Pope Francis assigned to himself all final decisions to be made. [Because of course he did.  Makes it easier to bury the unpleasant news.  As Rorate has noted, Rodriguez Maradiaga was absolutely key in securing Francis’ election in 2013, and may well have used copious distribution of funds from his leadership of Caritas International to do so – at least, that is the implication, which no one in the media seems interested in investigating]

……..The accusations are many: “Some expenses go to close friends of Pineda, like a Mexican who calls himself ‘Father Erick’, but who never took his vows,” said a missionary. “The real name of the man is Erick Cravioto Fajardo. He lived for years in an apartment adjacent to that of the cardinal at Villa Iris. Pineda, who lived with him under the same roof, recently bought him a downtown apartment and a car. The money, we fear, came from university funds or from the diocese. We denounced this close and unseemly relationship also to the Vatican………[“Close and unseemly.”  I think we can understand just what that means in this disastrous era of sodomitical penetration deep into the bowels of the Church – so to speak. So at least some of this pilfered money is going to the lover and buddy of Maradiaga’s protege and closest supporter, who just happens to live next door to the Cardinal.  But we don’t need any investigation of a “gay mafia” in the Church, right Francis?  Unbelievable.]

The witnesses envoy Casaretto audited talked also about investments to the tune of millions gone catastrophically sour: Maradiaga supposedly transferred large amounts of the diocese’s funds to some financial companies in London, like Leman Wealth Management (whose owner is one Youssry Henien, as the registers of the Company House of England and Wales show). Now part of the money entrusted (and deposited in accounts in German banks) seem to have vanished.

There is more to the story. Casaretto’s report also hints to likely huge flows of money from the media empire the archbishopric set up and Suyapa Foundation, which manages the newspapers and televisions of the diocese, controls. As to Bishop Pineda, local newspapers pinpointed him recently as being the man who orchestrated reckless financial operations and the recipient of public funds (for as much as 1,2 million dollars) allegedly destined to obscure projects aimed at “training of the faithful to the values ​​and understanding laws and social life”. According to the accusers, these expenses were never supported by valid documentation. [Which tends to be the way these guys operate, especially when they need to pay off aggrieved former lovers or the outraged families of violated children.  This would hardly be the first time vast resources intended for the good of souls have been misdirected by unworthy men to enable their corrupt and immoral lifestyles.]

The Vatican is worried also about the Court of Auditors of Honduras’ launching of an accounting probe on the Catholic diocese there between 2012 and 2014. The prosecutors at the Tribunal Superior de Cuentas want to see clear about the lawfulness of the projects for which the government transferred every year tens of millions of lempiras to the Foundation for Education and Social Communication, whose official representative is still Maradiaga. As of the time of writing — so in a letter from the prosecutors L’Espresso obtained — the church did not produce the records on assets and liabilities and expenditure documentations. [Stonewalling from post-Vatican II Church bureaucrats?  Unthinkable!]

Leftism is religion for immoral people.  As Saint Thomas Aquinas and many other great Saints and Fathers of the Church have warned us, heresy, especially from ecclesiastics, is always a cover for personal immorality, almost always involving sins against the 6th and 9th Commandments.  Once a man convinces himself that Church Doctrine is false and his error is truth, that God has lied or the Church radically misunderstood, there is no end to the depths to which he will stoop.  I am not at all surprised that a major progressive Church operator is facing accusations of corruption and immorality – I only sense that there are far, far more such instances of which we are unaware, due to deliberate complicity by a media intent on protecting its co-religionists and ideological allies.

What a catastrophe for souls.  How terribly, terribly sad. Whether AA-1025 be true or not in all its details, I think it unmistakable that communists/leftists did undertake a deliberate program to penetrate the priesthood and fill it with ravening wolves.  I think that effort is dying out, at least in North America, but we shall be stuck with the products of it for decades to come, and with its effects for even longer.

What a fireball nightmare.

With 6 Bishops and One Cardinal, is it Really “Schism Rising?” January 17, 2018

Posted by Tantumblogo in Basics, catachesis, different religion, episcopate, error, General Catholic, Restoration, scandals, secularism, Society, the struggle for the Church, Tradition, true leadership, Virtue.
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I certainly admire Michael Matt very much, and almost always agree with him, but I think he may have gotten a bit ahead of himself when he advances, at least to a degree, the idea that the fact that 3 bishops and one cardinal (including some emeriti), as of about 10 days ago, had signed onto the statement of the 3 bishops of Kazakhstan, led by the redoubtable Bishop Athanasius Schneider, which asserted their rejection of Francis’ attempt to gut Catholic moral belief by permitting constant, regularized sacrilege through reception of the Blessed Sacrament by the divorced and civilly remarried.

Whew……..that was a run on.  Anyway, I’m all for Schneider’s statement, I’m all for the reaction, but what I am is doubtful that this will be even the beginning of some kind of generalized reaction among the hierarchy, or even the priesthood, against the apparent errors of the Franciscan porntificate (see what I did there?).

This is not the first such reaction. We’ve had the statement by priests that they would continue to teach the Church’s constant belief regarding marriage. That topped out at under 1000 priests, last time I looked, in spite of the over 400,000 active priests in ministry today.  So, about 0.25% of priests took even this minimal stand.  Likewise, the few hundred priests and theologians who signed the statement led by Dr. Joseph Shaw similarly accusing Francis of promoting heresy, probably constituting much less than one tenth of one percent of all the priests and theologians in the world today.  And there was the Dubia, which only 4 Cardinals out of well nearly 200 endorsed.

There are over 4000 active bishops in the Church today.  The fact that 7 have endorsed this effort, again, indicates a support of less than 0.2% of the hierarchy for this very necessary rebuttal toward the Bishop of Rome.

Look, once again, I personally endorse and support all these efforts, but I have been discouraged by the lack of support they receive from those with formal roles within the ecclesiastical structure.  Just as the entire traditional movement is purported to consist of perhaps 1-1.5 million people worldwide, and thus constitutes barely a tenth of one percent of the supposed 1.2 billion Catholics in the world today (but since the number of actual, active, believing Catholics might be 1/10th that number, we do make up a much larger percentage of the “practical Church”), and the hierarchy has managed to, at most, successfully pigeonhole us off, I think they can just as easily keep ignoring that 0.1% or 0.2% of bishops, priests, theologians, or whatever as troublemakers, miscreants, neo-Pelagians, or whatever.  Our numbers are simply too small, on the human level, to have any kind of impact.  I think it would take something more like 60 or 70,  maybe even 150-200, bishops signing onto the Kazakhstan statement before it would start to really make waves.  Even 200 would not constitute even 5% of the episcopate, and note that this ratio does not include the number of emerati that are around today.

Realistically, traditional Catholics are about the same in number, and about as relevant, humanly speaking, as the “Old Catholics” were at the time of Vatican I.  How much influence did the Old Catholics have on the Church at Vatican I, and how much have they had since (as they have fallen into neo-liberal, pseudo-protestant heresy and even blasphemy, aping the worst of the most extreme progressive sects)?  God forbid the same should happen to traditional Catholics. I don’t believe it will.

I bring all this up not to be a pessimist but to inject some realism into the discussion.  I have promoted every one of these actions – the priest’s statement of adherence to the Church’s moral doctrine, the filial correction, the dubia, and now this statement from Kazakhstan.  I am happy to do so.  Indeed, nothing would make me happier – in a sense – than to wake up tomorrow and read that 500 bishops had signed onto this new “Athanasian Creed.”  At the same time, however, I think we need to be realistic, and not develop unfounded hopes.  In addition, while the Truth and justice, I think, demand such firm correction from bishops and cardinals against any error taught in the Church from any source, I also recognize that the process of exposing the error and excising it from the Church could be incredibly painful – though surely, in every respect, the right, just, and necessary thing to do (like a painful and difficult operation, necessary to save a life, but something no one looks forward to).

I also know we need things to talk about, and that folks need encouragement from time to time.  So I don’t take too much issue with the argument forwarded by Matt, I just wouldn’t stake a great deal of hope on it.

On Those Weirdo Trad Parishes January 17, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, different religion, disaster, episcopate, error, General Catholic, Holy suffering, Latin Mass, Restoration, Revolution, scandals, secularism, Society, the struggle for the Church, Tradition, Virtue.
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Cliches exist because they often serve as a sort of shorthand for truth, an often glib but also uncannily accurate description of a place, an event, a tendency, etc.  Now, cliches can serve to represent and advance unfair bias, and often do, and they can badly misrepresent and miss vital nuance.  But having said that, the cliche of the mean ‘ol trad Catholic is probably the dominant, knee jerk reaction we trads have to contend with.  And, not entirely unfairly, it must probably be said.

How has this come about?  Likewise, what about the trad cliche of the silly, far from groovy, get over the 60s hippy dippy happy clappy define your own truth Novus Ordo type?  How true are these descriptions, and from where might they stem?

My new sole source for blogging material, Tumblar House, has some answers below, which I found pretty insightful.  In this case, I thought Charles Coulombe’s confrere made perhaps the most insightful contribution – we trads/faithful Catholics are the product of long years of avoiding and overcoming constant deadly threats, both to ourselves and to our children – you think a few years of that might make someone a little reserved in charity and prone to pounce on perceived threats with maybe a bit more relish than absolutely necessary?  And how about the rank failure of the hierarchy to define and defend Truth, so that laity have, by default, often had to step into this role?  Think that might also have had some less than perfect fruit?

This short segment also provides a keen insight into that strange entity, the former devout pre-conciliar Catholic who now so loved the old Mass and all the old devotions, and now, as a septuagenarian or octogenarian finds them repellent.  This person may or may not be a hippy casualty leftist, they may be quite orthodox in their Novus Ordo way, but they just viscerally hate the old Mass.  How could that person, on an objective level, exist, when the TLM is so manifestly superior on practically every level possible?  Well, they went through the incredibly jarring experience of being told by the Church, their Mother, that all they loved and held dear was not just far from ideal, but positively harmful/dangerous, and would be replaced by something “better.”  I can’t imagine how painful that must have been, nor the depth of Faith those folks had, and have, to have seen them through that experience.  That’s not to say their reactions, then or now, were always the right ones or even virtuous (mass contraceptive use, anyone?), but it does help to explain how these people came about.  I think it hard for someone like me, who converted on the cusp of the 21st century, to comprehend just how obedient Catholics were in the 1960s, and the entire expectation of obedience that was woven into the fabric of Catholic lives at that time.  That ethos, once such a cornerstone of the Faith (to an extent that m may have been excessive and even unhealthy, as natural as it was given the external attacks the Church faced from 1789-1958, say) has been one of the biggest casualties of the collapse of hierarchical authority since the “new springtime” of Vatican Il Duce.

Basically the Church is badly broken, probably in worse shape than she’s ever been, and that has left the sheep largely fending for themselves.  We should not be surprised that under such circumstances, the laity would be left confused and even divided into hostile camps.  This will persist, in my surmise, until the revolution that afflicted the Church in the 60s/70s (and today) is definitively rolled back, either by overt act or by slow submersion beneath a renewed authentic Catholicism.