Bishop Barron Gives Invocation at US House, Fails to Use Sign of the Cross, or Holy Name November 11, 2019
Posted by Tantumblogo in Basics, disaster, episcopate, error, foolishness, General Catholic, Revolution, sadness, scandals, secularism, self-serving, Society.comments closed
I know some people think he does some good, but this guy to me is a snake, worse than an out n’ proud leftist like James Martin SJ, because he mixes in orthodoxy with diabolical error. Also, his attempt to give Vatican II an orthodox theological explanation is a catastrophe, it basically just defines the Church as starting in 1962, and all that came before, no matter how solemnly defined or obviously the will of God, can be jettisoned:
Man Taylor was born again hard about August 2018. He has been a rock, on fire, since then. Not that I mean to call him brimstone. Just love mixing metaphors.
I took a screen shot for something at work one day while I was (unusually) listening to TnT on my work computer (which is a four monitor setup). As I took the bit I needed for work, I saw I had captured this. I thought it was funny. Nice pink shirt, Tim Gordon, do you shop at the same store as your wife? Oh well, he does live in California.
Just a tease, both Ts are great but Taylor has really been fantastic the past 15 months. I hear he gave a good talk at the Catholic Identity Conference. Hope I get to go sometime.
I’m reading a wonderful book by Solange Hertz, who (whom?) I’ve never read before. Goodness, Tumblar House is a great outfit and deserves the support of all faithful Catholics. I sure like Charles Coulombe. She (Hertz) has a wonderful quote, to the effect that the Bishops of the United States – and this goes back to the very first one, Bishop Carroll – have always feared what non-Catholics would think far more than God, or the Holy Father, or the Doctrine of the Faith. That is soo true, and is perfectly exemplified in Bishop Barron. If he, and the American episcopate generally, could be summed up in one word, I would choose………craven.
Unfortunately, the Americanist heresy that was part and parcel of the Church in this country from before it’s founding (read Hertz excellent book) was deliberately evangelized upon a weakening Church by the Americanist hierarchy (e.g., the Paulist order), especially in Europe and South America, where it found many willing adherents among Catholics – lay and cleric alike – who sought that same approval of the world, and wanted to be for “liberal” and “progressive” ideologies. Thus, Americanism is the seed-bed upon which modernism sprang and grew, and then ultimately took over the Church at Vatican II, which was little more than the implementation of Americanist principles upon the Church at large. Rome was unable to interfere due to their lack of influence over this nation and its hierarchy, and their need for American funding during the very difficult times that occurred between the fall of the Papal States and the (extremely troubling) Concordat with Mussolini in 1929.
This is a huge subject and I’d like to go on for hours. Not sure if anyone would like this kind of content in a podcast form? I don’t know that I will find the time to write what would have to be a tl;dr 5000 word post, if not much longer. I used to do radio but all the back-end was handled by others, I just had to show up and talk. Doing justice on this subject would be thousands of words.
Dominus vobiscum!
Saint Alphonsus on the Proper Hearing of Mass November 11, 2019
Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Grace, Interior Life, Latin Mass, priests, reading, Saints, sanctity, Spiritual Warfare, Tradition, true leadership, Virtue.comments closed
From Volume XV of Saint Alphonsus Ligouri’s Ascetical Works, Preaching (only get the translations by Father Eugene Grimm, CSsR, the others are markedly deficient and full of modern errors and radical changes to Saint Alphonsus crystal-clear theology), an exhortation on the proper hearing of Mass, including what constitutes, in the Saint’s mind, irreligious and even sinful hearing of Mass:
Before I begin the excerpt, I should note that the section below regarding not going to Confession during Mass does not mean Sacramental Confession, which is of course not only permitted but encouraged during Mass or any other time, but the “implicit Confession” of the Confiteor. Alphonsus is saying that if you have some grievous sin on your conscience, Mass does not remove the guilt of that sin, and explicit sacramental Confession must first be sought before assisting at Mass (this could of course be ongoing during Mass, but certainly before receiving Communion).
How should one hear Mass?
To satisfy the obligation of hearing Mass, two things are necessary: an intention and attention.
It is necessary to have an intention of hearing Mass, so that a man who is force into church against his will, or who enters only to look about him and see the place (NB: as many tourists do during Mass at famous churches throughout Europe), or to wait there for a friend, or for any other purpose except hearing Mass, does not fulfil the obligation. But, should a person hear Mass through devotion, believing that the day is not a holiday, he is bound, when he finds that it is a holiday, to hear another Mass? No; it is enough to have done the work commanded without having adverted to the intention of fulfilling the precept of hearing Mass.
It is necessary to hear Mass with attention – that is, to attend to the Sacrifice that is celebrated. This attention may be external and internal. It is certain that a person who hears Mass without external attention does not fulfil his obligation; for example, if during the Mass you are asleep, or are drunk, or are employed in writing, talking, or other external operations, you do not fulfil the precept of hearing Mass.
It is disputed among theologians whether a person who attends Mass without internal intention satisfies his obligation’ that is, if he sees what is going on, but is at the same time distracted, and employed in thinking not on God, but on other things. Many theologians say that he is guilty of a venial, but not a grievous, sin, as often as he is voluntarily distracted, and that he fulfils the substance of the precept because he hears Mass with a moral presence. But the greater number of theologians, following St. Thomas, teach that such a person does not fulfil the obligation of hearing Mass, namely, when he is conscious that he is distracted, and not attending to the Mass, and positively wishes to continue in his distractions.
Hence I exhort you, in hearing Mass, to reflect on the great Sacrifice which is being offered. Meditate on the Passion of Jesus Christ; for the Mass is a renewal of the Sacrifice that Jesus Christ offered on the cross. Or meditate on some eternal truth – on death, judgment, or hell. Let him who knows how to read make use of some little book, or let him recite the office of the Blessed Virgin……..say the Rosary, or some other vocal prayers: let them, at least, attend to what the priest is doing.
Does a person who makes his confession during Mass satisfy the obligation of hearing Mass? No; for then he would attend it as a criminal accusing himself of his sins, and not as a person offering sacrifice; and it is certain that all who hear Mass offer sacrifice along with the priest.
Hence it would be advisable during Mass to offer the Holy Sacrifice for the ends for which it was instituted: adoration, contrition, thanksgiving, and supplication.
During the Mass, then, we ought, first, to offer to God the Sacrifice of His Son in honor of His Divine Majesty; secondly, in thanksgiving for all the benefits we have received from him; thirdly, in satisfaction for our sins; and fourthly, to implore of God, through the merits of Jesus Christ, the graces necessary for our salvation. At the elevation of the Host, let us ask God to pardon our sins, for the sake of Jesus Christ, and at the elevation of the chalice, let us beg of God, through the merits of that Divine Blood, the gift of His love and holy perseverance. And during the Communion of the priest, let us make a spiritual Communion, saying: My Jesus, I desire to receive Thee; I embrace Thee: do not permit me to ever be separated from Thee.
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No special message in this post, just some hopefully helpful reminders and exhortation to even better devotion and practice at the source and summit of our Faith, the Holy Sacrifice of the Mass.