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Your Annual Reminder Not to Give a Dime to CCHD or CRS November 22, 2019

Posted by Tantumblogo in Basics, Dallas Diocese, episcopate, error, foolishness, General Catholic, horror, It's all about the $$$, scandals, secularism, sickness, Society, the struggle for the Church.
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A nice video from Taylor Marshall below, interviewing the long-laboring Michael Hitchborn of the Lepanto Institute, summarizing all the ongoing scandals with the US bishop’s so-called Catholic Campaign for Human Development (CCHD), which also ties in with Catholic Relief Services (CRS).  Of course, if you’ve been reading this blog for a few years, you know I’ve covered the scandals and moral atrocities of both organizations repeatedly, and have constantly advised readers not to give to either organization.  However, I go much further than that, and advise that faithful Catholics do all they can to “hide” their money from the bishops in every respect – meaning trying to be very careful about what you donate to your parish, because parishes are taxed (“assessed”) by the dioceses, and the dioceses are taxed by the USCCB, to the extent that the Archdiocese of Philadelphia was forced to kick up a quarter of a million dollars to the USCCB in one recent fiscal year alone.  All charitable organs of the USCCB and its affiliates are, at the very least, extremely dependent on government money, and as such, they drift ever leftwards in their cultural and moral outlook as time goes by, as the Left is seen at being more generous with the taxpayers dollars, and because the large majority of the bureaucrats who staff the various organs of the USCCB are leftists themselves (leaving aside the large and, under Francis, growing number of bishops who are also socially, morally, and religiously left-leaning).

In the 2nd video below, at about 18 minutes in, Michelle Malkin notes the connection between the US “episcopate’s” leftward drift (I put episcopate in quotes, because the vast majority of actions taken by the USCCB and its many subsidiary organizations are actually taken by lay staffers, with minimal if any actual episcopal oversight) and its growing dependence on government money.  Of course, the direction in which Francis is taking the Church is only accelerating this trend.

This is only part of the reason why (other reasons – rampant sodomy in their ranks that bishops refuse to police, the extremely dubious nature of national episcopal conferences with regard to the Tradition/Doctrine of the Faith, the deleterious effects of national conferences on right moral and doctrinal government by local bishops, mass-scale embezzlement and financial abuse, etc., etc.) I have long advised souls to do all they can to donate to their local Catholic parishes in ways that prevent their money from being assessed by the bishops and used for immoral purposes.  Once souls become aware of the constant, ongoing, and massive scale of the abuses of virtually all dioceses and the national episcopal conferences, it is arguable that they have a moral duty to do just what I am recommending.  That being said, diverting money to areas of parish finances that are not assessed is not easy, and bishops will react violently if lay Catholics do things like starting up lay-administered funds with which they pay for various parish needs.  The bishops really, really, REALLY do not like that, because  they know if the laity were to ever, en masse, start to make serious efforts to shield their money from assessment, the party would be over, and that right quick, in spite of the billions flowing into their coffers from the US taxpayer.

Fortunately, there do remain certain means to divert funds from sources that will be assessed by diocese.  Building funds are often a convenient location, that if assessed, are assessed at a much lower rate than the general parish income.  Saving money and making direct purchases for items such as objects of art, large capital equipment expenses, etc., are another means.  You might speak with your good, traditional pastor about other means of support.  If these steps are taken, they must be done individually, and not in an organized fashion.  Organization by lay people to fund their parish in ways that deny the dioceses ability to assess that money will bring down the wrath of iniquitous men upon you.  This has been tried, more than once, and the response by the bishops was always severe.

Today’s Leftist Extremism and ‘Cancel Culture’ Was Baked Into ‘Liberal Democracy’ From the Outset November 15, 2019

Posted by Tantumblogo in Basics, catachesis, cultural marxism, different religion, disaster, error, General Catholic, history, Revolution, scandals, secularism, sickness, Society, the struggle for the Church.
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One of the most disturbing trends in American, and broader Western, culture today, is the fact that any deviation from leftist orthodoxy, from ‘woke politics,’ can get one’s life destroyed in a matter of minutes.  An offhand joke made waiting on the tarmac for a flight can lead to a reaction that means no job, no friends, and no home by the time one lands at their destination.  Holding to beliefs that were completely unremarkable and widespread a mere 5 or 8 years ago can do the same.  Merely standing in a public space waiting for a bus and minding your own business can, with the right kind of propaganda, lead to a nearly life-destroying episode before one’s life has even begun.

Most people wonder what in the heck has happened.  How have we gone from the free speech extremism of the 1960s to the totalitarian speech policing of today?  I might argue that all have been part of the same overarching movement, a movement intended to destroy Christendom, that uses different tools at different points of its long march through the institutions, and which has no problem at all in contradicting itself, or spouting literal double-think almost constantly.

Still, most would conclude that there was a sunny, happy time in liberal democracy, a golden age we’ve somehow lost.  Many people believe the closer one gets to the roots of today’s liberal free market state’s founding, the closer one is to an ostensible ideal.

But this may not be the case.  In fact, many of the intellectual framers of today’s liberal state, from back in the time of the endarkenment, realized some of the tragic implications of the godless, at-war-with-the-Church system they were proposing.  In fact, several of the most key “enlightenment” thinkers realized that what they were doing was proposing a contrary religious-cultural system to the then-existent Christendom, and that they looked forward to war with Christendom, and that to the hilt. Some of these thinkers were very explicit about this, as you will see below.

From Rousseau’s The Social Contract, an exegesis on how those who rebuffed the new order would have to be treated, and that quite savagely:

While the civil profession of faith (in the civil authority) can compel no one to believe them, it can banish him, nor for impiety, but as an anti-social being, incapable of truly loving the laws and justice, and of sacrificing at need his life to his duty.  If anyone, after publicly recognizing these dogmas, behaves as if he does nto believe them, let him be punished by death: he has committed the worst of all crimes, that of lying before the law. [These same liberals supposedly hated blasphemy laws, and yet here is one of their leading lights publicly calling for death for blasphemy against the “sacred” state’s “sacred” laws!]

The dogmas of civil religion ought to be few, simple, and exactly worded, without explanation or commentary……..Its negative dogmas I confine to one, intolerance, which is a part of the cults we have rejected……Now that there can be no longer an exclusive national religion, tolerance should be given to all religions that tolerate others, so long as their dogmas contain nothign contrary to the duties of citizenship. But wheover dares to say: “Outside the Church there is no slavation,” ought to be driven from the State,  uless the State is teh Church, and the prince the pontiff.

So much for the tolerance of the new religion!  Let no one think to be joined to Christ who is not prepared to be crucified under Pontius Pilate, for the godless state is ever satan’s arm.  

And the revolution made clear from the beginning that any deviation from it’s orthodoxy, no matter how slight, would eventually be brutally punished, even with death.  It was politic for the revolution, for a time, to pretend otherwise, to pretend open-mindedness and magnanimity, but no longer.  As it nears its Omega point, the revolution drops the mask, and even schoolchildren can be crushed and destroyed – and that, for doing nothing at all wrong – solely for the ease of the revolution.

It was the same, of course, in the Soviet Union, and Maoist China, and Ortega’s Nicaraugua, Venezuela, etc., etc.

The only force capable of resisting this always advancing secularist onslaught is Catholicism – traditional Catholicism, since there are so many fake varieties today.

The Episcopate of the United States Catholic Church Has Always Been Americanist, Indifferentist, and even Heretical November 15, 2019

Posted by Tantumblogo in Basics, catachesis, Dallas Diocese, disaster, episcopate, error, General Catholic, history, Immigration, priests, Revolution, scandals, secularism, sickness, Society, the struggle for the Church.
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I mentioned recently I have been reading books by Solange Hertz.  They are very valuable and enlightening reading, providing great insight into how the almost universally rock-solid Church of the 18th century became the structurally modernist, indifferentist, and leftist body that it is today.

Reading Hertz has been part of a broader study I’ve been blessed to make over the course of much of 2019, reading histories of the Church over the period 1800-1950, principally in the  United States but also Europe.  This is history that is almost entirely forgotten, and deliberately so, as it reveals the means and methods by which the Church was first penetrated, and then overtaken, by revolutionary forces.  While many faithful Catholics today point to AA-1025 and communist penetration of the Church in the first half of the 20th century, to be frank, that analysis misses the mark.  In point of fact, most of the damage was done in the 19th century, and came not from European revolutionaries (they more or less took advantage of an already existing situation), but from American ones.

American, ahem, Catholics, were responsible for much of the most destructive beliefs that burst into open view, with apparent approbation of the institutional hierarchy, at Vatican II.  Indifferentism (rejection of Extra Ecclesiam Nulla Salus), almost a maniacal focus on both materialism and ecumenism, the exaltation, if not practical worship of, democratic forms of government and the free market, tacit endorsement of blasphemy and sacrilege under the guise of “freedom of speech” and “freedom of expression”………..all these ideas came primarily from the United States and, it must be said, mostly Irish-lineage bishops and priests, though they did find fertile ground for these ideas throughout much of Europe.

A few datapoints to illustrate.  The first American bishop, John Carroll, was a thoroughgoing Americanist, practically seeking to create an Americanist Gallist Church (a national church free from Rome’s influence).  He practically worshipped the US Constitution and the American state and was influenced, to an almost unbelievable degree for a man who called himself Catholic, by the liberal wing of the protestant sects in the United States. He was also extremely close with the freemasons who dominated the American elite.  He insisted, for instance, on the election of bishops, and even wanted election of priests, to go along with a vernacular liturgy and many other items protestants/masons would like to see changed regarding Church Doctrine.  He was only just prevented from doing this by intervention from Rome, and his death.

Carroll also did all he could to upset and frustrate attempts by the constant waves of immigrants to maintain their traditional Church structures and parish lives within their own communities.  Carroll and his disciples waged constant war against German, Polish, Italian, and other priests and lay people who sought to maintain the traditions of the Faith from Europe. They insisted all immigrants should be swiftly and thoroughly “Americanized,” bowing to the unique genius of the Constitution and the American(ist) way of life.

Thus, the tragic situation we see today, where the US episcopate demands unconstrained immigration in order to make up for the falling away of tens of millions of Catholics, has persisted throughout the Church’s history in this country.  In the latter half of the 19th century, 25-30% of recent Catholic immigrants fell away from the Faith within 25  years of arriving in the US.  Most became some flavor of protestant.  This has been the regular reality of Catholic life in these United States, save perhaps for the brief period of the 1920s to the 1950s when the Catholic Church appeared much more orthodox, reliable, and robust compared to its rapidly collapsing mainline protestant counterparts.  This was about the only period in US history when, subtracting immigration, there was a net inflow of converts into the Church, as against Catholics falling away.

The following quote sums up the situation in Amchurch circa 1900 rather nicely, from The Star-Spangled Heresy: Americanism, pp. 186-188 (I add comments):

…[D]efenders of the Faith had little difficulty linking Americanism to communism, not to mention Semitism, Protestantism, Masonry, and outright Satanism. A Catholic paper in Paris accused Cardinal Gibbons [I haven’t even touched on Gibbons, but he is perhaps the principal villain in the Americanist story] of partiality to masonry on the basis of his persistent defense of such organizations as the Odd Fellows, Knights of Pythias……….all condemned by Rome, and of secret societies generally in the States. The French Canadian Jules Tardivel dubbed America “the eldest daughter of the sect,” and Leo XIII’s Belgian biographer stated its true center was located here.

In 1899  Leo XIII was finally forced to write Testem Benevolentiae condemning Americanism specifically as a heresy.  In the face of the threatened withdrawal of American support for Peter’s Pence, however, [the American Church, like the German Church today, routinely used its massive financial resources to threaten Rome with denial of funds – and this, at a particularly critical time when the Papal States had been stolen by Garibaldi and the Church was in desperate financial straits] none of the heretics was designated by name, although everyone knew who they were and had expected them to be formally excommunicated. Robert Cross relates that one Roman periodical, referring to the “satanic spirit” of America, exclaimed: “Put the mask aside, O Monsignor Ireland: bow down before the Vicar of Jesus Christ, Cardinal Gibbons, and deny the blasphemous theories of the heretical sect which are embodied in you!” Civilta Cattolica dubbed the heresy:

…….purely American…….employed at first to indicate in general the ‘new idea’ which was to rejuvenate the Church, and in particular the ‘new crusade’ against the uncompromising position of Catholics of the ‘old creed.’

All the heresiarchs loudly disclaimed being tainted by what they termed a ‘phantom heresy’ existing largely in the minds of the Curia or at best in a few French dioceses, and they continued on as before. [Indeed – an encyclical sent to the lead American cardinal, talking only about the United States, only applied to a few foreign dioceses, and those strangely French.  But do we not see the exact same kinds of dissembling tactics today, especially in the US episcopate?] The American flag was displayed ever more prominently at altar-side, as if also intended for worship, despite the frowns of Rome, which steadfastly refused approval for the tricolor within the sanctuary.  Episcopal progress in socialism was steady. At the close of the First World War the American bishops under the leadership of Msgr. John Ryan became so convinced that “so-called  ’socialistic’ measures were practically synonymous with Catholic moral principles” – to quote a popular Catholic history textbook – that they boldly embarked on their own social program. Advocated were minimum wage legislation, unemployment and old age insurance, prohibition of child labor, legal protection of unions, national employment service, public housing for workers, control of monopolies, curtailment of ‘excess’ profits, participation of labor in management and wider distribution of stock ownership.  Christ was now harnessed to the Revolution as to His Cross. [These efforts were through the “National Catholic War Council,” supposedly set up to help fight WWI, but then extended after the war as the National Catholic Welfare Conference. The first permanent episcopal conference in Church history, it was banned by Pius XI but later, of course, was given approval at Vatican II, where the Church awoke and groaned to find itself Americanist.  Of course, episcopal conferences have turned into  charnal houses of sex abuse, graft, larceny, and radicalization political agendas, along with constantly reducing the Faith to the lowest possible common denominator, in concert with ‘right democratic principles.’]

……[I]n 1928 indulgent America permitted a Catholic, Al Smith, to run for the Presidency for the first time in the nation’s history. Ten years later in Madrid the anti-Catholic writer George Seldes was able to say in The Catholic Crisis:

The future of Catholicism may lie in America because of the growing Catholic population, the large increase of bishoprics, the financial support of the Church which is said to be larger than that contributed by the rest of the world.  But it may lie in America because America is the stronghold of democracy. American Catholicism is the Catholicism of the famous credo of Al Smith……which states that the Syllabus of Pius IX which is anti-liberal, anti-democratic, and in a way anti-American, has ‘no dogmatic force’ as Cardinal Newman said long ago……..[I hope Cardinal Newman did not say that.  I don’t know]

By the Smithian system of dialectics no Catholic need fight Socialism, or Communism, or pay any attention to Rerum Novarum, Quadragesimo Anno, Casti Connubii, Lux Veritatis, or the late Pope’s utterances in favor of Franco’s Spain, if he individually disagrees.  The American Catholic, according to its most important spokesman, can take it or leave it. [The primacy of the individual conscience, circa 1930!] However, no Catholic outside the United States has ever expressed the same views and remained in the Church.

Thus, the Americanist heresy is at the root of the crisis in the Church, and contrary to the relatively conservative body most Americans are propagandized to believe it is, has been one of the key driving forces behind the revolution against the Church conducted principally by those given sacred trust to promote and defend the authentic Faith.  Unfortunately, Americanism is deeply rooted in the basic patriotism of the United States, and so constantly finds new adherents.  It’s a difficult and tragic thing to find one at odds with one’s country, but that is exactly the position thinking, informed, believing Catholics find themselves in.  That this nation has produced so precious few of that group only demonstrates how insidiously effective that propaganda is.

They have now. Apparently, As Bishop O’Gorman once wrote his friends from Rome, “Americanism, which was supposed to be our defeat, has been turned into a glorious victory. We are surely on top.” The lucrative waters of the Potomac were now flowing freely into the Tiber. Only a faithful few in the US today recall that their Lord “suffered under Pontius Pilate,” after Pilate and the “religious” Herod became friends. “If they have persecuted Me, they will also persecute you…….The servant is not greater than his master.” And “no man can serve two masters” (Jn xvi:20).

Mindful of this difficulty, Hilaire Belloc predicted the “necessary” conflict between the civil state and the Catholic Church in America. He said in so many words, of course, “the Catholic Church in America.” He was not referring to the star-spangled “American Catholic Church” which is after all only a modernist sect of long standing, with a large growing membership. No conflict with Pilate should arise there. [Since, after all, for Cardinal Gibbons and most current and historical American bishops, their greatest fear was and is that they might ever give offense to the protestant majority, and especially the formerly protestant but now thoroughly secularized and leftist political-cultural elite.]

————End Quote————-

This post is already very long, and I hope to get out one much shorter post today, but I’ll conclude with this: it is a profoundly unsettling realization to make, that one’s Faith, and one’s country and culture, are totally at odds.  It is even more discomfiting to realize that, in many ways, only one can ultimately survive.  It was, of course, fear of this realization that drove the thoroughly American bishops and priests (again, most all of them, strangely enough, Irish) to attempt to posit a typically American ‘new and improved’ church, one that fit in fine with the surrounding culture and political landscape, one that wouldn’t make any waves, and one that would rarely, if ever, expose its practitioners to persecution.

But Our Blessed Lord told us that if we love Him, the world will hate us, and that if we are faithful, it will persecute us like it persecuted Him.  This is the narrow path of salvation.  The Church in the US, by and large (there were numerous countervailing elements, especially German), chose the wide, soft, easy road.

We all know how those two stories end.

Bishop Barron Gives Invocation at US House, Fails to Use Sign of the Cross, or Holy Name November 11, 2019

Posted by Tantumblogo in Basics, disaster, episcopate, error, foolishness, General Catholic, Revolution, sadness, scandals, secularism, self-serving, Society.
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I know some people think he does some good, but this guy to me is a snake, worse than an out n’ proud leftist like James Martin SJ, because he mixes in orthodoxy with diabolical error.  Also, his attempt to give Vatican II an orthodox theological explanation is a catastrophe, it basically just defines the Church as starting in 1962, and all that came before, no matter how solemnly defined or obviously the will of God, can be jettisoned:

Man Taylor was born again hard about August 2018. He has been a rock, on fire, since then.  Not that I mean to call him brimstone.  Just love mixing metaphors.

I took a screen shot for something at work one day while I was (unusually) listening to TnT on my work computer (which is a four monitor setup).  As I took the bit I needed for work, I saw I had captured this.  I thought it was funny.  Nice pink shirt, Tim Gordon, do you shop at the same store as your wife? Oh well, he does live in California.

Just a tease, both Ts are great but Taylor has really been fantastic the past 15 months.  I hear he gave a good talk at the Catholic Identity Conference.  Hope I get to go sometime.

I’m reading a wonderful book by Solange Hertz, who (whom?) I’ve never read before.  Goodness, Tumblar House is a great outfit and deserves the support of all faithful Catholics.  I sure like Charles Coulombe.  She (Hertz) has a wonderful quote, to the effect that the Bishops of the United States – and this goes back to the very first one, Bishop Carroll – have always feared what non-Catholics would think far more than God, or the Holy Father, or the Doctrine of the Faith.  That is soo true, and is perfectly exemplified in Bishop Barron.  If he, and the American episcopate generally, could be summed up in one word, I would choose………craven.

Unfortunately, the Americanist heresy that was part and parcel of the Church in this country from before it’s founding (read Hertz excellent book) was deliberately evangelized upon a weakening Church by the Americanist hierarchy (e.g., the Paulist order), especially in Europe and South America, where it found many willing adherents among Catholics – lay and cleric alike – who sought that same approval of the world, and wanted to be for “liberal” and “progressive” ideologies.  Thus, Americanism is the seed-bed upon which modernism sprang and grew, and then ultimately took over the Church at Vatican II, which was little more than the implementation of Americanist principles upon the Church at large.  Rome was unable to interfere due to their lack of influence over this nation and its hierarchy, and their need for American funding during the very difficult times that occurred between the fall of the Papal States and the (extremely troubling) Concordat with Mussolini in 1929.

This is a huge subject and I’d like to go on for hours.  Not sure if anyone would like this kind of content in a podcast form?  I don’t know that I will find the time to write what would have to be a tl;dr 5000 word post, if not much longer. I used to do radio but all the back-end was handled by others,  I just had to show up and talk.  Doing justice on this subject would be thousands of words.

Dominus vobiscum!

Saint Alphonsus on the Proper Hearing of Mass November 11, 2019

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Grace, Interior Life, Latin Mass, priests, reading, Saints, sanctity, Spiritual Warfare, Tradition, true leadership, Virtue.
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From Volume XV of Saint Alphonsus Ligouri’s Ascetical Works, Preaching (only get the translations by Father Eugene Grimm, CSsR, the others are markedly deficient and full of modern errors and radical changes to Saint Alphonsus crystal-clear theology), an exhortation on the proper hearing of Mass, including what constitutes, in the Saint’s mind, irreligious and even sinful hearing of Mass:

Before I begin the excerpt, I should note that the section below regarding not going to Confession during Mass does not mean Sacramental Confession, which is of course not only permitted but encouraged during Mass or any other time, but the “implicit Confession” of the Confiteor.  Alphonsus is saying that if you have some grievous sin on your conscience, Mass does not remove the guilt of that sin, and explicit sacramental Confession must first be sought before assisting at Mass (this could of course be ongoing during Mass, but certainly before receiving Communion).

How should one hear Mass?

To satisfy the obligation of hearing Mass, two things are necessary: an intention and attention.

It is necessary to have an intention of hearing Mass, so that a man who is force into church against his will, or who enters only to look about him and see the place (NB: as many tourists do during Mass at famous churches throughout Europe), or to wait there for a friend, or for any other purpose except hearing Mass, does not fulfil the obligation.  But, should a person hear Mass through devotion, believing that the day is not a holiday, he is bound, when he finds that it is a holiday, to hear another Mass?  No; it is enough to have done the work commanded without having adverted to the intention of fulfilling the precept of hearing Mass.

It is necessary to hear Mass with attention – that is, to attend to the Sacrifice that is celebrated.   This attention may be external and internal.  It is certain that a person who hears Mass without external attention does not fulfil his obligation; for example, if during the Mass you are asleep, or are drunk, or are employed in writing, talking, or other external operations, you do not fulfil the precept of hearing Mass.

It is disputed among theologians whether a person who attends Mass without internal intention satisfies his obligation’ that is, if he sees what is going on, but is at the same time distracted, and employed in thinking not on God, but on other things.  Many theologians say that he is guilty of a venial, but not a grievous, sin, as often as he is voluntarily distracted, and that he fulfils the substance of the precept because he hears Mass with a moral presence. But the greater number of theologians, following St. Thomas, teach that such a person does not fulfil the obligation of hearing Mass, namely, when he is conscious that he is distracted, and not attending to the Mass, and positively wishes to continue in his distractions.

Hence I exhort you, in hearing Mass, to reflect on the great Sacrifice which is being offered. Meditate on the Passion of Jesus Christ; for the Mass is a renewal of the Sacrifice that Jesus Christ offered on the cross. Or meditate on some eternal truth – on death, judgment, or hell. Let him who knows how to read make use of some little book, or let him recite the office of the Blessed Virgin……..say the Rosary, or some other vocal prayers: let them, at least, attend to what the priest is doing.

Does a person who makes his confession during Mass satisfy the obligation of hearing Mass?  No; for then he would attend it as a criminal accusing himself of his sins, and not as a person offering sacrifice; and it is certain that all who hear Mass offer sacrifice along with the priest.

Hence it would be advisable during Mass to offer the Holy Sacrifice for the ends for which it was instituted: adoration, contrition, thanksgiving, and supplication.

During the Mass, then, we ought, first, to offer to God the Sacrifice of His Son in honor of His Divine Majesty; secondly, in thanksgiving for all the benefits we have received from him; thirdly, in satisfaction for our sins; and fourthly, to implore of God, through the merits of Jesus Christ, the graces necessary for our salvation.  At the elevation of the Host, let us ask God to pardon our sins, for the sake of Jesus Christ, and at the elevation of the chalice, let us beg of God, through the merits of that Divine Blood, the gift of His love and holy perseverance. And during the Communion of the priest, let us make a spiritual Communion, saying: My Jesus, I desire to receive Thee; I embrace Thee: do not permit me to ever be separated from Thee.

———————-End Quote———————

No special message in this post, just some hopefully helpful reminders and exhortation to even better devotion and practice at the source and summit of our Faith, the Holy Sacrifice of the Mass.

Highlight from First Pontifical High Mass in Dallas Diocese in over 50 Years October 24, 2019

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, fightback, General Catholic, Glory, Grace, priests, Restoration, sanctity, Spiritual Warfare, thanksgiving, the struggle for the Church, Tradition, true leadership, Virtue.
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Probably quite well over.  I don’t know when Bishop Gorman offered the last Pontifical High Mass, but it had to be before 1969.

The Mass was wonderful.  I had never assisted at one before, and didn’t know quite what to expect, but it was essentially a Solemn High Mass with additional elements according the presence of a bishop.  It lasted about 2 1/2 hours including the introductory processing in of Bishop Schneider and the additional prayers he made before vesting.  It was very beautiful. We arrived an hour early and queued up to get seats in our too small parish church.  Even though there an hour early, there were easily 200 people in line in front of us.  So, we sat towards the back.

Unfortunately, I forgot my phone (after deliberately leaving it charging right by the door specifically so I would NOT forget it) and I had to use my wife’s, which……….is set up very different from mine, had no memory left, and was also low on power.  So, with the pics and video, you get what you get.  Complaining won’t solicit any more, though if you’re on Facebook I think the parish will have professionally shot photos and videos of the event there.  My rather poor stuff below:

Processing in:

Preliminaries, vesting:

Part of the sermon on the life of Blessed Karl:

Recessional 1:

Recessional 2:

A number of photos from the Mass:

WordPress seems to not be liking many of my pics and refuses to upload them.  I may try again later, but I only have so much time and have other topics I’d like to get to today.

His Excellency Bishop Athanasius Schneider’s Visit Was a Remarkable Blessing October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, FSSP, General Catholic, Glory, Grace, Latin Mass, Restoration, sanctity, Spiritual Warfare, thanksgiving, the struggle for the Church, Tradition, true leadership, Virtue.
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I will try to post a thorough recap of yesterday’s Pontifical High Mass tomorrow, but for now a few pictures of my family with Bishop Schneider which we were blessed to take after receiving the bishop’s blessing and having a short conversation with him.  He is a gentle and virtuous man, whose concern for souls is eminently apparent from even brief interaction with him.  I thank Bishop Burns of the Diocese of Dallas for letting both the Blessed Karl Symposium and the Pontifical High Mass, involving a foreign bishop, to take place, and I again thank David Ross for putting together the symposium and making this Mass possible.  That was a most commendable work, and I know it required a huge amount of effort.

Well, it only took 9+ years, but a bishop finally offered a Pontifical High Mass at Mater Dei, and he was from………….Kazakhstan.  Hurray for the Catholic Volga Germans:

Just a note, one of the kids in the picture was not mine, and one of mine was not present.  Also, my oldest daughter got cropped out of the picture by the person taking it, but you get the idea.

I hope to post more on the Pontifical High Mass tomorrow, I planned to post complete coverage today but the Pachamama destruction came up and that was most important.

A few more to tide you over:

Our Lady of Good Success Warned (and reassured) Us About This Sin-nod October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, episcopate, fightback, Francis, General Catholic, history, Our Lady, Restoration, Revolution, Spiritual Warfare, the struggle for the Church, Tradition.
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A nice and brief cartoon via reader TT, which reminds us that Our Blessed Mother has prophesied and warned of these days, but also given us reassurance as to the ultimate outcome of this war for the soul of Holy Mother Church:

Good Fruit of Francis’ Revolution – TLM Attendance Skyrocketing in US October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, Christendom, fightback, FSSP, General Catholic, Glory, Grace, Latin Mass, Restoration, sanctity, the struggle for the Church, Tradition, Victory, Virtue.
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+JMJ

Finally some hard numbers to put with the numerous anecdotes about rapidly increasing TLM attendance over the past few years.  I know from surveys and speaking with many of the recent “converts” to the Traditional Latin Mass, many of these folks are seeking out sanity and good Catholic liturgy and doctrine directly as a result of the errors being taught in their former parishes, and the horrific example of Francis which is often cited in those former parishes as reasons for rejecting and contradicting the perennial belief and practice of the Church.  Thus, in spite of himself, Francis and his cohort of aging hippies and Peronists are accomplishing much good in helping strengthen the Catholic counter-revolution.

The Priestly Fraternity of St. Peter has put out some attendance numbers at a few representative parishes and they all show tremendous growth, whether very new or long and established.  I do not have attendance numbers for the other Ecclesia Dei communities or diocesan TLMs, nor the SSPX, though on the latter I have had discussions with a half dozen or more people who frequent SSPX chapels who say they have seen solid growth in the past year or two.

Halfway through the FSSP’s annual October census, Fraternity parishes and chapels around the country report major increases in Sunday Mass attendance compared with last year.

Newer apostolates have seen dramatic growth, some doubling their numbers over the last year, such as Los Angeles, which went from 250 per Sunday to 500. The apostolate did not even have its own church until 2018, so finally settling down in a small church in San Fernando provided needed stability, contributing to the significant increase it saw this past year.

“The main obstacle right now is a lack of space,” said Fr. Federico Masutti, assistant pastor of St. Vitus, talking to the Missive over the summer. His words echo the sentiment of so many other FSSP apostolates that find themselves outgrowing their buildings, but it’s really a great problem to have.

“When we were at 200 people,” said pastor Fr. James Fryar, “we decided to add the fourth Mass, and just adding that one Mass, from one week to the next, another 200 people came.”

“The growth was amazing,” confirmed Fr. Masutti.

In Naples, Florida, the FSSP has been operating for less than two years, and is at nearly 400 people per Sunday, up over 20 percent from last year.

“A plethora of young families are coming, attracted by the sacred beauty and reverence of the Mass, the traditional catechesis and true parish family life,” said pastor Fr. Jonathan Romanoski…………

“It’s more than just the Latin Mass—they’re coming for the community life and all of the groups we have—for adults, for kids, for catechesis,” he said. “They come because we are two priests, we are a small community where everybody can get to know each other and the families can truly bond.”

Two new apostolates established last year—in the dioceses of Philadelphia and Providence, Rhode Island—have started off strong and now have 400 and 300 parishioners, respectively. Both locations have inherited magnificent churches that should accommodate their communities for a long time………..

……….Even apostolates that have been established for a long time (by FSSP standards) have seen significant increases, but most report constraints of space that inhibit their growth and they look forward to building or buying new churches.

St. Anne Parish, our apostolate in San Diego, for example, was established in 2008, and despite having a small church that can seat approximately 200 adults, had reached more than 800 parishioners by 2018 with three priests offering five Sunday Masses. Now, they are averaging over 1,000.

“At some of our Masses we will have as many as maybe 350 people and so not everyone fits and so people are actually sitting outside the doors looking in through open doors,” said pastor Fr. John Lyons.

Other long-established FSSP parishes that have seen strong growth include our first North American apostolate, Mater Dei in Dallas, established in 1991, which has seen its Sunday congregation grow 24 percent from 1250 to 1550 in the last year. [It’s way north of 1600 now and touching on 1800 some Sundays.  It was about 200 in 2009.]

St. Joan of Arc Parish, our apostolate in Coeur d’Alene, Idaho, has gone from 650 to 840 in the past two years, an increase of about 29 percent. Likewise, St. Francis de Sales in Atlanta, established in 1995, has grown 30 percent over the last year. In October of 2018, it averaged 460 people each Sunday; so far this month, it has over 600. +

Other established parishes like St. Rose Philippine in Kansas City have also grown a great deal.

Overall, it does seem the traditional Latin Mass continues to grow and thrive in virtually all locations where it has found a home.  If you have news of your local TLM parish or diocesan parish offering a TLM, please share.  This data is  very helpful, and encourages others to seek out and experience the Mass of all ages.  We’re not weird freaks!  We have many good and devout souls and lots of normal and fun people!  We’re all finding out way through this time of unprecedented darkness within and without Holy Mother Church as best we can.  Most of all, we need to all get together and support each other, whether SSPX or ICRSS or FSSP or CMRI or whatever.  Sure we may have differences, but what binds us together, and what threatens all of us, is much, much greater.

More to post later as I have time.  Good news from Las Cruces which I hope to get to early this week, and a report on Bishop Athanasius Schneider’s spectacular Pontifical High Mass at Mater Dei in Irving on 19th Sunday after Pentecost, October 20 2019.

Notable Events: Blessed Karl Symposium in Dallas and Pontifical High Mass at Mater Dei October 15, 2019

Posted by Tantumblogo in awesomeness, Basics, Christendom, Dallas Diocese, episcopate, fightback, General Catholic, Glory, Grace, Latin Mass, Restoration, Society, Tradition, true leadership, Virtue.
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The first Pontifical High Mass, of which I am aware, in Dallas for over 50 years is to be held this Sunday, October 20th at Mater Dei Latin Mass parish in Irving.  The Mass is at 9am.  The 11:30 high Mass is cancelled for this day.  Principal celebrant of the Mass will be His Excellency the Auxiliary Bishop of Astana in Kazakhstan, Athanasius Schneider.  Seating will be very limited.  Seating opens at the conclusion of the 7am Mass and will probably be filled within minutes.  There is spillover seating in the hall and cry room.  The Mass is projected to last approximately 3 hours.

The reason for Bishop Schneider’s visit is the Blessed Karl Symposium being held the previous day at St. Patrick Catholic Church in Dallas.  This is an annual symposium which began last year and is attracting significant personages of the Church and the former imperial family.  Bishop Schneider will be the keynote speaker at this symposium.  The local man who has gone to great effort to begin these symposiums last year and greatly expand the one this year is to be greatly commended.  This kind of work contributes significantly to the re-seeding of the great Catholic Tradition and the forgotten patrimony of the Church.  It appears that tickets for this year’s symposium, like last’s, are sold out.

Nevertheless, details below.

Finally, a brief talk from Bishop Schneider, given at Rome very recently, and attended by Cardinals Muller, Burke, Arinze, and others.  Michael Matt presents this as a budding “resistance movement” to the current pontificate.  If so, I’m afraid it may be several years late, but better now than never, I suppose.  The talk by Bishop Schneider makes clear that he, for one, sees grave theological delicts emanating from the current synod and rejects both its premises and its pre-determined outcomes (barring, of course, some dramatic divine intervention).

The Mass is likely to be crazy but I’ve never been to a pontifical high Mass and I wouldn’t miss this one!  I will try to record the sermon and share it with you if the quality is passable.  I have to think at least a little bit of Bishop Schneider’s talk below will wind up in the sermon we hear on Sunday, God willing.