The Atrocious Conditions Inside the Southwestern Abortuary January 20, 2017Posted by Tantumblogo in abdication of duty, Abortion, asshatery, contraception, Dallas Diocese, disaster, error, foolishness, General Catholic, horror, It's all about the $$$, rank stupidity, scandals, secularism, self-serving, sexual depravity, sickness, Society.
I have prayed outside so-called “Southwestern Women’s Surgery Center” many times. This is the abortion mill – though butcher shop might be a more apt description – operated by former baptist minister and long time abortion fanatic Curtis Boyd. A woman probably undergoing an abortion apparently had a medical emergency at Boyd’s shop recently. Which is hardly surprising, considering the atrocious conditions found inside, as detailed in a 22 page report listing health and safety violations at the abortion mill. Lots of very revealing, if terrifying, detail below:
An ambulance was called to Southwestern Women’s Surgery Center in Dallas, Texas, on January 12, 2017, to aid a woman who was removed from the abortion facility in a wheel chair prior to being loaded into the ambulance.
According to radio communications obtained by Operation Rescue, an ambulance was dispatched to the abortion facility at 12:21 pm. The recording indicated that the woman in need of emergency care was having difficulty breathing.
Southwestern Women’s Surgery Center (SWSC) is considered a high-volume abortion facility, conducting approximately 50 surgical abortions per day. It is owned and operated by aging abortionist Curtis Boyd, who turns 80 in March and is said to still conduct surgical abortions there………
However, the most recent inspection report available for SWSC, dated November 24, 2015, tells a different story about horrific conditions women have been subjected to there.
Within the 22 pages of violations were found a litany of problems, including untrained staff, unsanitary conditions, failure to maintain the sterility of surgical instruments, and failure to follow up with women who were given abortion drugs, to name a few.
However, perhaps the most shocking finding was related to SWSC’s storage and disposal of contaminated waste and aborted baby remains.
Inspectors found the Biohazard Room packed “floor to ceiling” with bags of soiled linens and biohazard boxes. There was a refrigerator that contained aborted baby remains, but the room was so junky, that the inspector could not access that refrigerator.
On the second day of the inspection, bags of dirty linens were found crammed into nearly every available space, including the patient recovery room. Again, access to the refrigerator storing aborted baby remains was not possible due to the obstructions, which the staff never bothered to remove.
If the storage refrigerator could not be accessed, one can only wonder how the remains from the day’s abortions could possibly be refrigerated, and how it was possible for a disposal firm to collect the refrigerated remains.
Unfortunately, SWSC isn’t unique when it comes to badly failing health and safety inspections. The most recent inspection reports available for each abortion facility in Texas were obtained by Operation Rescue. They showed 16 out of 17 abortion facilities failed their inspections and were cited for a wide range of violations.
Of course, with the courts overturning the very sensible restrictions the State of Texas had placed on abortion mills, requiring them to meet minimum health and safety standards, the standards against which abortion mills are judged are much less stringent than they should be. When that Texas law – HB2 – was passed, the vast majority of the state’s mills closed. They were unable to make a fat profit while meeting minimum health and safety standards. Now that the law has been overturned by the unelected black robed oligarchy that rules this country, mills are free to conduct their business amidst atrocious, horrifying conditions.
And why wouldn’t they? Individuals dedicated to the wholesale slaughter of perfectly innocent children are unlikely to have any scruples over such a trivial thing as health code violations. That is why state health code enforcement against abortion mills must be rigorous and severe. But it’s not. In fact, it’s the opposite, mills are constantly allowed to continue operating even with numerous ongoing, unremediated violations. The whole thing reeks of collusion, and the women seeking abortions are the ones who ultimately pay the bill.
Pro-aborts love to use scare-tactics regarding sensible abortion restrictions, claiming that the day of the back-alley butcher and coat-hanger abortion will return en masse if mills are required to maintain even the slightest standards. But doesn’t that reveal a great deal about just who populates the abortion industry, and the kinds of depths they are ever-ready to stoop to in their unquenchable pursuit of profit?
That is to say, the supposed “abortion doctor” of today is in reality the very same as the “back alley butcher” of yesterday, he’s’ just hung a shingle and set up shop in a filthy, unkempt facility. Thus, the Left’s supposed sacrosanct concern over “women’s health.” What a crock. Like everything else, it’s a monstrous, diabolical lie.
Good Local News – Another Catholic Homeschool Co-Op Starts This Year January 16, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, Dallas Diocese, Domestic Church, family, General Catholic, Glory, Grace, North Deanery, priests, Restoration, sanctity, Society, true leadership, Virtue.
A hearty thanks go out to Fr. Cliff Smith, pastor of St. Mark parish in Plano, for making this new Catholic homeschool Coop a reality. Starting next fall, St. Mark in Plano will host the area’s second Catholic homeschool cooperative for older students. Currently there is one at Mater Dei that meets on Thursdays and is intended primarily for high school students, this new one will meet on Tuesdays and be for grades 7-12. A few details below:
Several of our group members met with St. Mark the
Evangelist Catholic Church in Plano this week, and they are welcoming us to start a Catholic homeschool co-op next school year to serve students in 7th grade through high school. It has been named the Collin County Catholic Co-op (C4).
We will be meeting in the Smyth Pastoral Center on Tuesdays.
The day will start with morning Mass at 8:30am and have classes following after Mass through the afternoon.
Well that is good news. As I’m sure almost any homeschooling parents can relate, as kids enter middle and high school teaching all the advanced and complex subjects can be quite taxing. Cooperatives like this help spread the burden by hiring teachers for these subjects. Without them, a mom might be faced with simultaneously teaching 10 or more high school subjects on her own – a daunting task. Coops also provide a great outlet for kids to meet other kids being raised by parents of good will.
Fr. Smith has long been very supportive of homeschoolers and deserves recognition for that. He is taking his support a step further by enabling this new co-op to use parish facilities. I’m sure there will be many local Catholics thankful for his generosity. Anything that encourages the spread and execution of homeschooling is much appreciated. I pray even more parents in the North Dallas area will embrace this wonderful way of raising children with this latest opportunity.
Cardinal Burke Offering Mass of Reparation in Dallas 01/22 January 12, 2017Posted by Tantumblogo in Abortion, awesomeness, contraception, Dallas Diocese, different religion, Eucharist, General Catholic, priests, Sacraments, Society, Spiritual Warfare, the struggle for the Church, Virtue.
It would be awesome if it were at a TLM Mass – which would of course mean Mater Dei – but then again, I wasn’t one of those who put in what I am quite certain was most significant effort in inviting Burke and making arrangements for his travel, etc. So good for the folks in the “Catholic Action for Faith and Family” who pulled this off. The Mass is at 10:30am at Mary Immaculate Parish in Farmers Branch. This is a Mass of Reparation for the sin of abortion, marking of course yet another sad anniversary of this nation’s genocide against it’s own young.
I don’t plan on assisting at this Mass, as grateful as I am for Cardinal Burke’s relative orthodoxy and his stand against the increasingly unhinged and egregious errors and abuses emanating from the pontificate of Francis. I will note in passing that Mary Immaculate is one of a number of parishes in this diocese with only one hour of Confession a week. I do pray that Cardinal Burke’s presence and example encourage a much more generous attitude on the part of Fr. Michael Forge and Daniel Rendon to this most vital of Sacraments. It is a metaphysical certitude that there are numerous souls receiving Communion weekly and even daily at Mary Immaculate in a state of mortal sin, and who have not availed themselves of Confession in years if not decades. And why should they, when it is evidently of such low priority to those with the solemn duty to pastor their souls to Heaven?
I am a bit reticent to introduce this rant into a post on what is really a different subject and should be a happy occasion, but I must wonder how many souls who may assist at what will surely be a glorious event in the life of this parish (and a significant statement on the part of the clergy in hosting Burke) do not have unconfessed involvement in the deliberately willed termination of perfectly innocent life on their conscience, and who will receive the Blessed Sacrament, in an act of terrible sacrilege, without a second thought? I’d be willing to bet it’s more than a handful.
Please God that I am wrong, but I strongly suspect I am not.
A Very Positive Appraisal of Dallas’ New Bishop Edward Burns January 9, 2017Posted by Tantumblogo in Abortion, awesomeness, Basics, Dallas Diocese, episcopate, General Catholic, Latin Mass, Liturgy, priests, Society, true leadership.
One reason I’ve been behind the curve with regard to soon-to-be Dallas Bishop Edward Burns is because I was completely offline and out of town in North Carolina when the announcement was made. I missed out on a great deal of coverage, also, because I am not on social media. So, I was very glad to receive an appraisal from a local person who happened to have some interaction with Edward Burns on the day the announcement of his appointment as Dallas’ next bishop was made, essentially the only day he has been in the Dallas Diocese so far.
This individual was very impressed. They indicated Bishop-elect Burns is very prayerful. In fact, in spite of having an extremely busy day of travel, introductions, and press conferences/media interaction, he insisted on having a Holy Hour the night of the announcement. Some folks thought, it’s too late, it’s been a long day, but Bishop-elect Burns was determined to have a Holy Hour of prayer for thanksgiving and for Grace for his upcoming role, and so he had one. The impression my contact gained of Bishop-elect Burns is that he is a prayerful man, something that even I have been well aware was not an exactly overwhelming characteristic of either of his predecessors.
Bishop-elect Burns also showed a welcome pastoral touch. Even though he met hundreds of people on the day of his introduction to the Diocese, at the end of the day he thanked many involved by name. He had involved conversations with many local Catholics, from diocesan staff to lay people who had hurried to the presser to meet him, and all came away very impressed. He seemed to be happy to make time for local Catholics, to hear their views and any concerns they might have, and did not seem to be in a hurry to get away to more pressing engagements. That’s again a bit of a change from what has been the experience of local Catholics in recent years. I know I am far from the only involved local Catholic who found Bishop Farrell a man who was essentially impossible for most laity to reach, even well-connected, involved ones who had serious business to discuss.
It’s too soon to tell where Bishop-elect Burns lands on the matter of the Liturgy and Doctrine, but my contact is very hopeful there, too. I did get further feedback from local pro-life leaders that they are very excited and expect good things from Burns. Their brief introductions apparently gave them substantial hope for even more diocesan support of local pro-life, anti-abortion efforts.
Another hopeful sign is this: a local priest who has longed for years to offer Mass Ad Orientem is again doing so. This priest had introduced Ad Orientem at Mass in 2008, intending the change to be permanent, but he was apparently forced to desist after only a few weeks. You guys are well-informed readers, you can do the math from there. I know this priest very well and dearly love him, and am so glad he is again able to offer Mass facing the tabernacle as has been the default practice in the Church for 15 or 16 centuries.
Well, praise God, it looks like Dallas will have a bishop that is, if not a hero of orthodox doctrine, at least approachable, possessed of a solid prayer life, and seems to bend at least somewhat conservative. I know there are a few indications that have given some folks pause, but for now I will remain hopefully optimistic and give our new Bishop-elect Burns the benefit of the doubt, as he rightfully deserves. Never a Pollyanna, I’ll certainly be watching his actions with interest and will call things as I see them, but until then, I’ll take these positive assessments from people I know and pray they play out into reality over the next few years.
People often tend to want to give the newcomer, especially an authority figure, the benefit of the doubt, until evidence proves out the contrary, but I think there is a reasonable expectation of hope here.
Prayer Request and Thanks January 5, 2017Posted by Tantumblogo in Admin, awesomeness, catachesis, Dallas Diocese, Domestic Church, family, General Catholic, Holy suffering, reading, sadness, Tradition, Virtue.
A couple of “housekeeping” items, if you will – please pray for A, wife of longtime reader “ADG,” who gave birth to their 9th child a couple of months ago and shortly after developed some serious medical conditions. She is still recovering and her health remains under 100%. If you could please add her to your prayers, I know it would be greatly appreciated.
The thanks comes from me, to those who sent me items from my Amazon wishlist and/or a gift certificate. I thank you very much and feel quite humbled by your generosity. I have just come across some really good new sources of Catholic catechesis and have added a number of items to my wishlist. If any feel called to buy something on there for me, all will be greatly appreciated. Pretty much everything on the list is directly blog related, and if you do send me something, you can rest assured any good material I draw from it will show up on this blog at one time or other.
One of those new items of catechesis is The Catechism in Examples, a five volume set produced by Fr. D. Chisholm and published over 100 years ago in Britain. Reader SL sent me a link to this massive tome (over 2000 pages!) and it looks really powerful. Many find the 1990s Catechism painfully dry, and sometimes questionable doctrinally. I tend to imagine the doctrine in this 100 year old set of volumes will be unimpeachable, while its format is easier to read since it gives concrete examples for each point of doctrine discussed, rather than relaying them in a purely theological way. The Catechism in Examples is also available at The Internet Archive for free if you happen to read books online.
So, While I Was Away, Dallas Got a New Bishop January 4, 2017Posted by Tantumblogo in Basics, Dallas Diocese, episcopate, General Catholic, history, huh?, priests, secularism, Society.
Edward Burns from, of all places, Juneau, AK, was named to replace departed <giggle> Cardinal <snort> Farrell about three weeks ago, while I was in beautiful but cold North Carolina. This is a real under-the-radar kind of appointment. Burns is not as young as I feared (59, meaning Dallas won’t be saddled with one man, great or disastrous, for thirty years, like Albany and Rochester have been), and he’s led a fairly low profile heretofore. I’m not entirely certain, but there’s a good possibility that his former Diocese, Juneau, is the smallest in the nation. Heck, it’s 6000 Catholics are smaller than probably 2/3 of the parishes in this diocese.
I’ll admit this appointment happened a great deal sooner than I thought. Bishop Cardinal Farrell had said, before departing, that a replacement would be named within 2-3 months. I scoffed at that, since other dioceses have waited 18-24 months to get replacements, but he was obviously better informed than I: the replacement was named just over 3 months after Farrell departed for his new sinecure in Rome.
New Bishop Burns hails originally from Pittsburgh, and got some love from Pope JPII (via Ratzinger) in being appointed one of the co-chairman of the apostolic investigation into the (deliberately engineered) vocations crisis in the US, and later was appointed to the Vatican review of US seminaries. After that, however, he was sent back to Pittsburgh to the post he had held before he had been elevated to the USCCB in 1999, as rector of the diocesan seminary in Pittsburgh. After an additional year in that role was apparently sufficient purgatory and he was then consecrated Bishop of Juneau by Benedict XVI in early 2009. I don’t know if these moves signify a rising or falling star or are simply the vagaries of Church assignments for a man being groomed for the episcopate. Beats me.
The Diocese of Pittsburgh under Bishop David Zubik is generally seen to be somewhat on the conservative side, I think, at least relatively speaking by 201X American standards. What that means for our new Bishop Burns in Dallas is uncertain. This guy does not have much of a paper trail, though he has been fairly reliably pro-life, at least in a few public pronouncements. He doesn’t seem to be a screaming liberal, but I could be fooled.
I’m also uncertain what Burn’s appointment means for the Diocese. It does seem something of a step down, from receiving the consummate insider (and clearly a man on the rise) in Farrell, who had been a protege of the notorious but highly influential Cardinal McCarrick, a big player in the politically important Archdiocese of Washington, DC, and a deeply committed USCCB apparatchik, to this guy, wonderful though he may be (or may not be) from the Diocese of North Pole. Does that say something about how Dallas is perceived within the Church? Under Farrell, Dallas went from being something of a backwater with a scandalous recent past (the boy-rape scandals and decadent seminary situation being Farrell’s two biggest repair priorities in office) to being a destination, from being a place that received bishops from elsewhere to one that exported many into leadership positions in nearby dioceses. Or is it a situation where a diocese in crisis merited an admittedly sharp administrator (if hardly an inspiring, doctrinally strong shepherd), and now that the crisis is supposedly past (though things continue to be buried), someone of a lower profile could be named as replacement? I do not say any of this as a criticism of Burns, it’s simply comparing the very disparate past histories of two different men.
Some local pro-life folks have apparently met with Bishop-elect Burns and came away heartened. So maybe he’ll be awesome. My guess is that very little will change, practically speaking. There isn’t anything in his background, that I have found, that indicates he might have a innate hostility towards Tradition, over and above what most men formed in his time and place have. Of course, it’s difficult to say, most of this is just speculation off of a few thread of evidence. If you have found documentation that indicates reasons for concern or elation, please share them. My research has been limited to an afternoon and an evening during the break. I admit I am mostly just spitballing in this post.
One thing that has changed, and I imagine this was planned under Farrell, is that the local pro-life Mass and march will be split into two days, and the march will be little more than a short stroll from the convention center to an empty parking lot on deserted, weekend downtown streets (the last bit being per usual, unfortunately). This isn’t a major change, formerly held on one day with a Mass and a mile or so long march through downtown Dallas, the local pro-life March has, over the years, degenerated into a self-congratulatory spectacle garnering precious little media coverage and accomplishing mostly mutual back-patting. I don’t criticize those who participate, it’s certainly fine to get some reinforcement for one’s pro-life beliefs, but the March reaches basically no one who is not already converted and I don’t think it accomplishes a great deal in the defense of life in any concrete sense. As such, we’re going to just pray/counsel outside a mill, instead of participating in the March. Unfortunately, in the wake of the court’s overturning of Texas HB2, mills that had closed down due to the bill are re-opening, like the notorious Northpark mill which is nearly complete.
Trump to DHS: Start Preparations to Build Wall January 4, 2017Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, General Catholic, Immigration, It's all about the $$$, Restoration, scandals, self-serving, Society, Victory.
Wellity wellity wellity – is this one prominent campaign promise that might come true? What might such a wall look like? What kind of overwatch would it have? Guard towers every X meters, or regular patrols, or an abundance of sensors, or all of the above, or? If we can find three camel herding Taliban in 50,000 square kilometers of mountain terrain with airborne drones, can we not find most all the 2-3 million illegals who cross the border every year?
Do you think it will really happen? I imagine the wall would have to be completed within his term(s) of office, because I don’t see many replacements that would finish it. Can it be done? How much will it help? (my guess – if built right and patrolled properly, it will cut illegal immigration 90+%, which is why the business/political elite hates the idea so much):
A memo from the Department of Homeland Security, which was recently reviewed by Reuters, suggest that the Trump administration plans to hit the ground running on the construction of that U.S.-Mexico border wall when they move into the White House later this month. The memo apparently summarized a meeting held between DHS officials and Trump’s transition team on December 5th in which requests were made for an assessment of “all assets available for border wall and barrier construction.” [Back in the 80s, the South Africans had flat bed trucks rigged with gear that could spit out hundreds of feet of triple concertina wire in seconds. The truck just drove along at a fair pace while the wire spat out the back. Great way to isolate a fair sized locality very quickly. A southern border wall could be built incrementally, starting with a quick and dirty version while a more permanent one is built. Even triple concertina will slow people down, a lot.]
In a wide-ranging request for documents and analysis, President-elect Donald Trump’s transition team asked the Department of Homeland Security last month to assess all assets available for border wall and barrier construction.
The requests were made in a Dec. 5 meeting between Trump’s transition team and Department of Homeland Security officials, according to an internal agency memo reviewed by Reuters. The document offers a glimpse into the president-elect’s strategy for securing the U.S. borders and reversing polices put in place by the Obama administration. [The Left will try to tie this up in the courts]
The Trump transition team also allegedly took aim at Obama’s executive actions, requesting “copies of every executive order and directive sent to immigration agents since Obama took office in 2009.”
The transition team also asked for copies of every executive order and directive sent to immigration agents since Obama took office in 2009, according to the memo summarizing the meeting.
Trump has said he intends to undo Obama’s executive actions on immigration, including a 2012 order to allow children brought to the U.S. illegally by their parents to remain in the country on temporary authorizations that allow them to attend college and work. [the so-called “dreamers.”]
The program, known as DACA, collected information including participants’ addresses that could theoretically be used to locate and deport them if the policy is reversed.
I’m agnostic on what happens to those millions currently in the country illegally once a wall gets built, or the immigration system is otherwise contained and stabilized at much lower, more easily integrated numbers. I would actually prioritize expatriation of muslims, especially those with any even remotely radical or criminal connections, far ahead of deporting Hispanics. Once the immigration rate is stabilized, it may be found that most Hispanics currently here illegally may remain and begin a path to normalized citizenship (save for those with criminal records and with a history of welfare abuse). There are many reasonable avenues to pursue, once the crisis is past and we can calmly and rationally consider what to do with those already here.
But it’s almost impossible to act wisely while in the midst of such a terrific crisis as we are faced with a practically non-existent southern border. It’s also difficult to act wisely when one political party seeks to gain a permanent majority by importing reliable voters to the detriment to much of the existing native population. There are myriad reasons why a wall is necessary and prudent, in spite of any “offense” building such might seem to commit against charity. Charity does have its bounds, especially in the material sense. It is not required to absolutely impoverish oneself for the improvement of another, and that could well be what this nation faces on this current path of essentially unconstrained immigration.
One can only imagine the wailing and gnashing of teeth that will emanate from the USCCB (and this diocese?) should one brick get laid on that wall. We rarely hear how those imported Catholics (half of which will be gone from the Church within 10 years or less) are exploited and abused by unscrupulous employers due to their precarious legal status.
As the World Grows More Wicked, It’s Time for Justice January 4, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, Dallas Diocese, General Catholic, horror, Interior Life, Latin Mass, priests, Society, Spiritual Warfare, Tradition, true leadership, Virtue.
I’m very heartened to see that the priest presenting the sermon below is back with an online presence. Per SOP for these priests, I cannot mention his name though I certainly know him. Something occurred towards the end of 2014 that somehow prevented this priest’s sermons from being presented online anymore. While his personal website has not been updated since that time, starting about 3 months ago sermons from this priest began to appear on Sensus Fidelium. Please, let’s not get into “name that priest” in the comments, nor expostulate on the reasons for his absence. Let’s just be glad he’s back, and he’s in top form in the sermon below. In fact, this priest, known rather well for his moral conviction and (very appropriate) righteous indignation, is about as morally offended in this sermon as I’ve ever heard him be.
The reason for that moral outrage has to do with the goings on at that highest levels of the Church, including the monstrous new Vatican website for “Catholic” sex education that features images and content the priest believes to be pornographic. This website, which is intended to be the standard reference point for all Church catechesis in this morally fraught area, sort of slipped under the radar with all the other atrocities that have come to light over the past several months. Yes there was coverage, but I don’t think the intensity or degree of concern was equal to the scandal this website should cause (due to its content, I’ll not be linking to it).
As he is wont to do, this priest presents a grand historical sweep, demonstrating in great deal concrete instances of God’s Justice in action against past societies that have fallen into the exact same kind of moral sewer we see around us today. He exhorts souls to pray with great devotion for God’s mercy on us all, since we live in a time where the offenses against God have reached such a volume, and such extremes of action, that it seems inconceivable that God’s hand of righteous justice can be stayed much longer.
I pray you enjoy the sermon, and I apologize for my long absence. I hoped to blog some over the break, but circumstances did not permit it. Very glad to be back.
I hope to post more sermons from this priest in the coming days.
Catholic Charities of Dallas Helped Settle OSU Jihadist Attacker December 5, 2016Posted by Tantumblogo in asshatery, Basics, Dallas Diocese, different religion, disaster, Ecumenism, error, foolishness, General Catholic, horror, Immigration, It's all about the $$$, Revolution, scandals, self-serving, sickness, Society.
Oh, the post-conciliar Church is nothing if not completely mesmerized by cultural marxism. Of course Church authorities in this country would be making a major play to help bring hundreds of thousands of almost entirely un-screened muslims into this country, both for the virtue it would signal to those they so desperately want to be recognized a part of (the leftist social-political elite) and for the government funds that are in it. And naturally Dallas would also have to somehow be involved, in this case, Catholic Charities of Dallas, which helped bring Abdul Razak Ali Artan into this country along with SEVEN other members of his family.
It’s all so entirely predictable:
The Somali-born man suspected of plowing his car into a group of pedestrians on the Ohio State University campus Monday and stabbing people with butcher knife had ties to Dallas.
Abdul Razak Ali Artan, his mother and six siblings got help from Catholic Charities after they arrived in Dallas on June 5, 2014, KXAS-TV (NBC5) reported.
“We gave them aid and comfort and some shelter as part of the government resettlement program,” Catholic Charities C.E.O. Dave Woodyard told the station.
Artan and his family “arrived at DFW Airport by way of JFK International Airport, and stayed in temporary housing in Dallas for 23 days,” according to NBC5.
A spokesperson for the State Department tells Breitbart News that 98 Somali refugees arrived in Texas in June of 2014, according to the U.S. Department of State’s Worldwide Refugee Admissions Processing System database.
Twenty-six were resettled in Dallas, 47 in Fort Worth, 19 in Houston, and 6 in Austin.NBC News reported earlier that Artan was born in Somalia, then moved to Pakistan with his family in 2007. [Given that few countries are more embroiled in islamic extremism than Pakistan, and given how many jihadis have already hailed from that broken, backward nation, should not every single emigre from there receive extreme scrutiny, if emigration from that nation is to be allowed at all?]
Presumably, Artan and his family were processed by the UNHCR while in Pakistan, where they completed the current security vetting process and overseas medical screening. At some point, they were approved to enter the United States as participants in the federal refugee resettlement program by an officer of the U.S. Citizenship and Immigration Services (USCIS), part of the Department of Homeland Security………..
…….After determining the “head count” of arriving refugees for a particular city and state, the local authorized resettlement agency (the affiliate of one of nine major voluntary agencies, or “VOLAGs,” who are paid more than $1 billion per year by the federal government to resettle refugees), is paid to resettle the refugees. Those payments include allocations for housing, food, education, and other financial benefits.[Oh, it’s just all a great game. Everyone gets theirs off the taxpayer’s teat. The Church in this nation has become so utterly addicted to federal money, both because it’s easy and because the local “product” is so enervating few are moved to donate more than a pittance (which, why bother, when the agencies are so corrupt and compromsed, and when they receive 90% or more of their funding from the US taxpayer), that there would hardly be Catholic charitable works in many regards without that federal money]
Local resettlement agencies typically submit annual resettlement plans, which identify the number of refugees they intend to resettled, and the countries of origin of those refugees.
In the case of Artan, his mother, and six siblings, all eight were made the responsibility of Catholic Charities of Dallas, which “began resettling refugees operating under the auspices of the United States Conference of Catholic Bishops (USCCB) contract with the federal government. . . in the late 1970s,” according to its website……..
…….“Catholic Charities of Dallas works with the United States government to shelter refugees and victims of circumstance. The Resettlement Program makes arrangements for the refugee to be met at the airport and begins the process of helping the refugee resettle in their new community,” the website says. [How were these people “refugees?” They voluntarily left Somalia, perhaps to simply claim they were refugees in order to come here? Perhaps the intent of at least this one man was jihad mayhem all along? How many others are there like him?]
Some major US cities are rapidly becoming enclaves of inveterately hostile, unassimilable religious minorities:
Newberry’s dissertation included a case study of the Somali community in Columbus, Ohio, which is a magnet of secondary migration for Somali refugees. The city has the second largest Somali community in the United States, surpassed in size only by that of Minneapolis, Minnesota.
Catholic Charities of Dallas adherence to the already far-too-lax law in this one particular case is also open to question:
Breitbart News asked Woodyard if Artan and his family completed the initial domestic medical screening recommended for all refugees within 90 days of their arrival during their brief stay in Dallas, but the voice mail message was not returned.
Breitbart News also asked Woodyard if Artan and his family repaid the promissory note for their air travel from Pakistan to Texas, and asked who paid for the family’s travel and subsequent stay in Ohio. Breitbart received no response to those questions.
“Annually in the Resettlement and Placement proposals, VOLAGs report out migration and refugees move for welfare, family and other community connections, jobs, etc,” the attorney familiar with the refugee resettlement program says.
“Could they have had a clan issue in Dallas? Why temporary shelter? That would not be in compliance with the Cooperative Agreement that Catholic Charities signs, unless they knew upon the arrival of Artan and his family that they were going to move on to another city,” the attorney says.
“Technically, Catholic Charities in Dallas would have received the R&P grant, so did they refund the unused portion of that to the government once the family left? Supposedly the R&P money does not follow the family but the VOLAG in Columbus could still choose to assist the family,” the attorney adds. [So is this how it works – receive in a family you know will quickly relocate to an area with a like-ethnic enclave, but collect extra funds which are provided because it is assumed the family will remain in the originally assigned area for at least some period of time? Why were none of these questions answered?]
After building the wall, whether literal or figurative (but of similar effectiveness), or right along with it, is seriously reducing if not eliminating immigration from muslim countries. We have the experience of Europe to guide us, allowing this immigration to continue en masse unchecked is simply a recipe of disaster on every level. This nation’s identity is being erased and remade by a narrow, self-interested elite with sufficient resources to effectively shield themselves from the consequences of their actions. They get all the “benefits,” be it cheap labor, government money, or that all important leftist virtue signaling, while we, the people, get stuck having to deal with the consequences of their supposedly high-minded policies. There is simply no reason to flood this country with muslim immigrants when this nation – along with so many others – has repeatedly been the target of religiously motivated attack by these same people, including the worst single-day attack on civilians this nation has ever experienced.
It is insane that our political leaders would consider mass muslim immigration a good thing. It is a testament to the moral and doctrinal bankruptcy of today’s Amchurch that they would happily glom on. How many other islamists settled/sponsored by Amchurch will go on to perform religiously motivated terror attacks?
Want More Holy Priests? Dissatisfied with the Fidelity of Your Pastor? A Suggestion for You. December 5, 2016Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, General Catholic, Grace, Interior Life, Latin Mass, priests, Restoration, sanctity, Spiritual Warfare, the struggle for the Church, Tradition, Virtue.
I was told this past weekend about an apostolate that has quietly sprung up at a few traditional parishes around the country. It is a most remarkable apostolate, I feel, and something I think should be strongly considered by all who have great concern over the state of the Church today.
We often ask ourselves, as lay faithful, what we can do to help arrest, let alone reverse, the crisis that has afflicted the Church these past several decades. Many of us have had experience with priests who promote error and who seem wholly gone over to the revolutionary changes that have bowdlerized our glorious Holy Mother the Church.
Being the laity whose feelings – being politically unpopular at this time – apparently matter very little to even local priests/pastors, let alone bishops and the rest of the hierarchy, we haven’t much power besides prayer and penance. I most certainly encourage all laity to make use of their power of the purse very wisely to try to support those small areas of the Church that are not morally and/or doctrinally compromised, but after years of making such encouragements, and even feverish arguments, I realize that there aren’t very many who are willing to turn off the monetary tap to the local parish to which they belong, no matter how heretical or abusive Father X or Y may be.
Our best recourse has always been prayer and penance. That’s where this “new” (as in, new to me) apostolate fits in. It’s really simple – get a group of seven women, or groups of women in multiples of seven – and have each individual commit to devoting one holy hour a week for the purpose of encouraging the sanctity/doctrinal rectitude of their priests but especially their pastors. I suppose it could apply to men, as well, but this seems an apostolate uniquely suited to the particular gifts and virtues of women. As I said, this has been ongoing in at least a few locales.
Where or how you do the holy hour is entirely up to do. The apostolate operates on the honor system. This prayer effort can be focused on a particular pastor/priest or for pastors and priests generally, but in general the intention is to pray for those priests assigned to one’s own parish.
This is not meant to be a large, structured effort that has centralized leadership. It’s up to women (or men) at individual parishes to identify likely participants, divvy up days, and just get started with the prayers and holy hours. If you can’t find 7 people, a few individuals could certainly commit to making a holy hour one day a week to the same end. Of course, should someone’s schedule permit, they could perform this service more than one day a week. Individuals can certainly contribute, as well, and some of you may already be way ahead of me. One thing I do recommend that is that groups be segregated according to sex, if possible – that is, groups or women or men but not both.
This apostolate is not intended only for those with sketchy priests. Even if you are blessed to be at a parish with good priests and a good pastor, as some of us are, this is a most worthy effort to help them become still more holy and effective shepherds of souls, and to stave off any potential fall into error or moral turpitude. I can think of about 500 reasons to do this, but I’m sure many will be apparent to you so I won’t waste your time with that. If you do have success getting a group started, I would certainly be gratified to know about it.
In fact, those who know me locally are invited to contact me if you are interested in finding a day a week in which to undertake this effort. There are many similar groups out there, but they tend to have a little different focus. This one is very much focused on the sanctity and doctrinal rectitude of those who can have the most impact on our spiritual lives, our priests. I realize many of you probably already pray for priests generally or even for particular priests, but perhaps making a holy hour at least weekly could help take the spiritual warfare to another level.
Thank you for your kind consideration.