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The “Other” Miracle at Fatima after the Sun Danced May 24, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, fun, General Catholic, Glory, Grace, history, Our Lady, Saints, sanctity, thanksgiving, Tradition.
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Reader TE sent this to me this past week, it’s not a huge miracle but it’s an interesting follow-up to what was the most widely seen miracle in the history of the Church – at least since Pentecost or when our Blessed Lord walked this earth:

Several years ago Carl Malburg had the privilege of speaking with a woman who was present in Fatima at the Miracle of the Sun. But what she really wanted to tell him about was the second miracle she witnessed there at Fatima shortly after she and everyone saw the sun dancing in the sky, hurling toward earth, then returning to its place in the heavens.

…….While following the usual pattern of going to a diocese then traveling through parishes, hospitals, and nursing homes with that Pilgrim Virgin statue, Malburg happened to be in San Diego in 1997. There, a woman told him her mother was in Fatima and saw the miracle.  [So this was a little more than several years go.  It was more like 20.]

Malburg picks up the story. “The woman said my mother has always wished to be interviewed because she’s always wanted to tell the story. She is still living, 92 years old now. She insists Our Lady is keeping her mind sharp until someone interviews her.” 

The custodian told this daughter he didn’t know Portuguese but would get someone he knew to translate. He chuckled at this point because the woman answered him, “My mother’s lived in America since 1942. She lost all her Portuguese years ago.”

Since this was the first-ever person at the Miracle of the Sun that Malburg encountered, he asked John Haffert to go with him to talk to her. But Haffert told him to go by himself.

“I found out why she thought why she should be interviewed,” he well remembers from when he got there. “She said she was 12, and that she and the other girls — four of them — walked all the way up from the coast to Fatima.”

Malburg continued with the story as the elderly woman told it. “We were children, and we pushed our way through the crowd. We came really close to the center where the apparitions would be there, and we climbed on some rocks and blocked the view of people behind. We could look down and see [everything]. The three children [Lucia, Jacinta, Francisco] would never have gotten there unless carried on the shoulders of some big men who pushed their way through the crowds.”

Malburg didn’t go into detail about what the woman, whose name has disappeared in the annals of time and travels, said about the sun, but that “she wanted to tell me something else. She moved on because there was another miracle not in the books,” he says. [So a woman reveals a heretofore unknown, and quite significant, set of details regarding the unprecedented apparitions and miracles at Fatima, and you don’t bother to get a name?!?  Dude.]

She told him, “A lot of people picked the twigs and leaves of the bushes to take” because they smelled so good, so aromatic. Those went quickly. “But we picked up some pebbles around the bush [by where Our Lady appeared] because they would smell good too.” Malburg was amazed that here it was 80 years later and she told him she had those pebbles in her furniture draw, making her clothes smell fresh even then.

The woman continued her miracle story. “People put their rosaries on the ground. They knew what way the Blessed Mother would face, and they put their rosaries out there in front of the place. [The pile of] rosaries were shaped like a cross. [After the apparition] There were so many that when everybody went to get their rosaries, they were all tangled up. And they were trying to find the right rosary.

“The men had the three children up on their shoulders again,” she said. Malburg adds, “Otherwise they would be buffeted and smothered — I knew that for a fact.” The woman told him about the girl’s new dresses and people pulling pieces of the lace around them. Malburg also knew about that.

“It was all adding up except the rosaries,” he says. “Then she said, One of the children saw the people had the rosaries all tangled. Then the children slid down from the shoulders, took a handful of [the tangled] rosaries and just passed them out. None were tangled! And everybody got the right rosary! We watched that happen!” she told Malburg, still in amazement.

The woman had waited to tell someone who someday in her lifetime was going to interview her that story about what she and her friends witnessed with the pile of tangled rosaries miraculously untangled, and each one immediately given to the right owner without the seer knowing who in that crowd owned which one.

“My wife and I got goosebumps listening to that,” Malburg recalls.

He immediately asked Haffert, “Are you aware people laid their rosaries in the mud hoping to get a blessing on them?” No one ever told him that, he answered.

“This lady told me a lot of rosaries were laid around the bush,” Malburg repeated, and she said “rosaries were all tangled up. She insisted they [she and her friends] were standing on the rocks, and saw the children pick the rosaries up and hand them out blindly, and everyone got their right rosary.”

Haffert answered him, “Why would you doubt it?”

About 10 years later Malburg came across a magazine article in Portugal that verified this miracle. “This truly was one of the highlights,” he says of the story of the second, little-known miracle at Fatima right after the sun danced in the sky. 

As I said, not exactly a huge miracle, but interesting.  Have you ever heard of this before?

Eucharistic Devotion of the Saints May 24, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, Eucharist, General Catholic, Glory, Grace, Interior Life, reading, Saints, sanctity, Tradition, true leadership, Virtue.
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From Eucharistic Miracles by Joan Carroll Cruz, some thoughts by great Saints on the nature and benefits of the Eucharist.  More specifically, this excerpt and the quotes contain therein highlight once again the enormous, wholly unearned and amazingly generous Gift Christ makes of the Eucharist.  What really struck me is how careful we should be in receiving the Blessed Sacrament.  Not in a Jansenist sense where an 18th century French Jansenist priest bragged there were zero sacrilegious communions at his parish that Christmas because there were NO communions at his parish!  But we’re in the opposite extreme in the Church now, where it is metaphysical certitude that people persisting in a manifest state of mortal sin are receiving Communion – literally re-crucifying Christ in a mystical way.  And not just a few people, but millions, likely tens or even hundreds of millions every day.

So if you fall into a sin make sure you make a good Confession before receiving!   There is a union there we cannot really even comprehend in this life, but we will in the next, God willing.  It is so sublime and generous on God’s part we can only dimly perceive its outer edges.  But it is not something we should ever trifle with, take advantage of, or assume we have “earned” or is our due.  It is always the most incomprehensible Gift imaginable and we should do all we can to be as little unworthy – as inoffensive, as our own “worthiness” will never happen –  as possible:

Devotion to the Holy Eucharist has been expressed in one way or another by all the Saints of the Church.  This is a statement that cannot be contradicted.  Since Our Lord instituted this holy Sacrament to unite Himself with us, to nourish our souls, and as a means of retaining His presence among us in tabernacles throughout the world, the saints have embraced this treasure with faith and love…….

Saint Alphonsus de Liguori expressed his heartfelt appreciation for the Blessed Sacrament in this way:

Our most loving Redeemer, on the last night of His Life, knowing that the much-longed-for time had arrived on which He should die for the love of man, had not the heart to leave us alone in this valley of tears; but in order that He might not be separated form us even by death, He would leave us His whole self as food in the Sacrament of the Altar; giving us to understand by this that, having given us this gift of infinite worth, He could give us nothing further to prove to us his infinite love. 

This same thought is also expressed by St. Peter of Alcantara, who wrote in one of his meditations:

No tongue is able to express the greatness of the love which Jesus bears to every soul.  Hence that His absence might not be an occasion of forgetting Him, He left to His spouse the Church, before His departure from this world, this most holy Sacrament in which He Himself remained, wishing that between them there should be no other pledge than Himself to keep alive the remembrance of Him.

St. Mary Magdalen de Pazzi expresses her faith and love for the Sacrament by praying:

O Lord, You are as truly present under the sacramental species as You are in Heaven at the right hand of the Father.  Because I have and possess this great wonder, I do not long for, want, or desire any other. 

St. Teresa of Avila had the following consideration:

I cannot doubt at all at Your Real Presence in the Eucharist.  You have given me such a lively faith that when I hear others say they wish they had been living when You were on earth, I laugh to myself, for I know that I possess You as truly in the Blessed Sacrament as people did then, and I wonder what more anyone could possibly want.

St. Teresa of Avila gives us cause to consider the great wisdom and kindness of Our Savior in veiling Himself under the appearance of bread.  She prays:

How could I, a poor sinner, who have so often offended You, dare to approach You, O Lord, if I beheld You in all Your majesty?  Under the appearance of bread, however, it is easy to approach You, for if a king disguises himself, it seems as if we do not have to talk to him with so much circumspection and ceremony.  If You were not hidden, O Lord, who would dare to approach You with such coldness, so unworthily, and with so many imperfections?

Saint Bernard calls the Sacrament of the Altar “The Love of loves,” while St. Thomas Aquinas said that the Holy Eucharist is “a Sacrament of love and a to ken of the greatest love that a God could give us.”

Saint Lawrence Justinian tell us, “We have seen the All-Wise made foolish by an excess of love” – to which the Cure of Ars, St. Jean Baptiste Marie Vianney, adds, “I tis the destiny of every consecrated Host to melt with love in a human heart.”

It is said of St. Francis of Assisi that “every fiber of his heart was kindled into love for the Sacrament of Christ’s Body,” and he constantly urged his brothers to bring others to know and love Christ living in the Blessed Sacrament.  From this love sprang  St. Francis deep reverence for priests.  He declared that if confronted  with an angel and  an unworthy priest, he would kiss the hand that had touched the Body of Christ before saluting the angel.  One day someone pointed out a priest living in notorious sin. Francis instantly knelt before him, kissing his hands and saying, “These hands have touched my Lord, and out of love for Him I honor His vicar.  For himself he may be bad; but for me he is good.”  Even before his conversion, St. Francis honored Our Lord in the Eucharist by sending costly and beautiful gifts to adorn poor churches.  He felt nothing was good enough for the dwelling place of Christ. [Contrast that with  the brutalist bathhouse design of most parishes today and of the past 70 years]

Our Lord’s words, “Take ye and eat, this is My Body……” inspired St. John Chrysostom to remark, “It is as if He had said, ‘Eat me, that the highest union may take place.’” The Saint further remarked, “To that Lord on whom the angels even dare not fix their eyes, to Him we unite ourselves, and we are made one body, one flesh.” Of this union St. Cyril of Alexandria observed that “as two pieces of melted wax unite together, so a soul that communicates is so thoroughly united to Jesus that Jesus remains in it, and it in Jesus.”

St. Francis de Sales concludes:

In no action does our Savior show Himself more loving or more tender than in this one, in which, as it were, He annihilates Himself and reduces Himself to food in order to penetrate our souls and unite Himself to the hearts of His faithful ones.

———End Quote———-

May 23, 2017

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, General Catholic, Glory, Grace, Latin Mass, Our Lady, sanctity, Tradition, Virtue.
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A few photos I took from the May Crowning held this past weekend at the local FSSP parish.

I like the biretta worn during the sermon:

I also like this other crown they put on the statue that is always on the Mary altar:

I’m sure there will be many more on the Mater Dei Facebook page.  Or the website.

But these are the ones I took, for whatever that’s worth.  I wanted to thank the folks who helped bring this beautiful Procession and crowning about, I saw just a little bit of the tremendous amount of work that went into pulling this off and it was substantial, as it has been in years past, as well.  Thank you ladies and gents for making this year’s May Crowning such a success.

 

Hundreds of Thousands of Pilgrims Fill Fatima to Overflowing…… May 18, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, Christendom, episcopate, fightback, General Catholic, Glory, Grace, Our Lady, sanctity, the struggle for the Church, Tradition, true leadership, Virtue.
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……..but the ongoing wreckovation that has affected even this most sacred of locales caused many thousands to be forced to stand outside the large outdoor sanctuary which was built to attract the great number of souls who have a powerful devotion to Our Lady and the apparitions at Fatima.  About 1/3 of the former area for pilgrims to worship has been dedicated to a modernist monstrosity designed in typically post-conciliar brutalist style:

All the above from The Fatima Center.

Finally a very interesting video from Bishop Fulton Sheen’s show Life is Worth Living.  He ties together the Russian Revolution with Fatima and and the consecration of Eugenio Pacelli, the future Ven. Pope Pius XII, who was nothing if not an ardent anti-communist (who saw much of his work done by perhaps the least anti-communist, or pro-hard left, pope to ever reign – at least till now – Paul VI).  I wish I could say more but time prohibits, but trust me, it’s a powerful tale and well told.  Did you know a communist tried to assassinate then Archbishop Pacelli? Enjoy!

 

Upcoming Processions for the Anniversary Year of Fatima May 15, 2017

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, Eucharist, fun, General Catholic, Glory, Grace, Latin Mass, Our Lady, Restoration, sanctity, Society, Spiritual Warfare, Tradition, Virtue.
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I really really meant to get this post out last week, but due to the death in the family and travel, I was unable to do so.

Because of that, the first of 6 Marian processions to be held at Mater Dei parish in Irving on the 13th of the month from May to October has already passed.  Sorry about that.  The turnout was great.  I’d say close to 300 people.  While certainly intended for regular parishioners, everyone is welcome to attend these processions and, of course, to avail themselves of the Sacraments at Mater Dei at any time.

The details for the remainder are below:

Yes it is also important to note that the International Pilgrim Virgin Statue will be at Mater Dei on June 22nd, as shown above.

The other announcement concerns a diocesan Eucharistic Procession for Corpus Christi being held June 17:

Yes I know the Feast of Corpus Christi is June 15.  I did not schedule the event.

FYI, there is a Mass before the procession at 5:00 pm at Most Holy Trinity parish on Oak Lawn but given that parish’s reputation…….well, you are forewarned.  I have had recent experience of Novus Ordo Masses due to the death in the family and all I can say is that it was a travesty.  Instant canonization.  I stood up and addressed the 200 odd souls present, imploring them to pray for the deceased (not at Mass, at the non-standard Rosary and wake the night before).  Several thanked me for that afterward.

The priest refused to distribute the Blessed Sacrament, so I did not receive.  So typical of San Antonio, the choir director and some lay liturgical coordinator (both female) – I have no idea what their formal role or title is- just dominated events, with the priest sitting back as a dude who steps in to just sort of confect the Sacrament and then get out of the way.  He did give a sermon, but it was far more entirely to assuage the feelings of the bereaved, with nothing about praying for the deceased.  The entire ethos conveyed seemed to be that this life is the only source of our trials and sufferings, and that essentially everyone (except actual Catholics, mean and nasty as they are, believing all those harsh old things) goes to Heaven instantly upon death, where its sunshine and lollipops forever.

I could say a great deal more but won’t.  And this was one of the, reputedly, less heterodox parishes in SA.

Blessed Miguel Pro, the Cristiada, and the Synagogue of Satan May 1, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, history, Holy suffering, Latin Mass, manhood, martyrdom, mortification, priests, Saints, sanctity, secularism, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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Great sermon from Padre Not Tony Romo, on the life and suffering of Blessed Miguel Pro.  He then ties in his own apostolate trying to re-establish the authentic practice of the Faith in Latin America generally and once so devout Mexico in particular.

As is widely known, Blessed Miguel Pro, SJ, was one of many Catholic priest-martyrs of the Cristiada in Mexico, which developed after a masonic-inspired cabal of Christ-hating pseudo-revolutionaries gained control of that tortured nation’s governance.  I did not know, as Father relates, that Blessed Miguel Pro levitated during his final Mass before his capture and martyrdom, nor that his face was transfigured as on Mount Tabor.  Very interesting.

I like how Father notes the false Catholics of our time (and all times), those who, when confronted with a contradiction between the Truth of Jesus Christ and the ways of the world, choose the world over Jesus Christ.  Father does not say this, but the greatest reason for the crisis in the human element of the Church is that the vast majority of priests and prelates today are of just that type of Catholic, those who choose the world over Jesus Christ in the constant belief and practice of the Faith.  In fact, there was an entire ecumenical council that was captured, or hijacked, by this same spirit.  Or, at least, many think, and so it seems.

Many of those who choose the world over Christ lambaste those who still cling to Christ and His Truth as extremists, fanatics. Amazingly, guns are no longer needed to persecute the Faith out of Catholics, Catholics have largely voluntarily lost their faith under the bad example of so many priests and prelates, the errors taught since 1965, and the practice of all manner of immodesty, unchastity, and personal filthiness.  That is to say, the reason men like Plutarco Calles used violence was to force Catholics of the time to lose their faith through exposure to evils like pronographic sexual education in the state schools that replaced parochial schools.  Today, people happily partake of far worse of their own volition.

Good sermon:

I have had the privilege of meeting this priest and I follow his apostolate with some closeness.  I continue to be impressed with his devotion to the many souls in his care and efforts to restore the Catholic Faith in Mexico, which never really

Sorry if this is too many sermons for one day!

Dr. Christopher Malloy Giving Talk on Fatima at UD May 3 at 7:30p May 1, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, Dallas Diocese, General Catholic, Our Lady, sanctity, Tradition, Virtue.
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Go check out my friend Chris Malloy hosting a discussion on the revelations of Fatima and their pertinence to our times.  In this year of the 100th anniversary of the greatest Marian apparition ever, and with the consecration of Russia still not performed as dictated by Our Lady (speaking strictly of my own opinion), the message of Fatima is as significant as ever.

Details on the talk below.  I shall try to go, but may be late.

fatima flyer

Thomas a’ Kempis, Gratitude for the Grace of God April 27, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Holy suffering, Interior Life, mortification, reading, sanctity, Spiritual Warfare, The Imitation of Christ, Victory, Virtue.
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From Book II Chapter 10 of The Imitation of Christ, a reflection on having proper gratitude for the Grace we receive from God:

Why seekest thou rest, since thou art born to labor?

Dispose thyself to patience rather than consolation, and to bear the cross rather than to rejoice.

For who is there among worldly people that would not willingly receive comfort and spiritual joy, if he could always have it?

For spiritual consolation exceeds all the delights of the world and the pleasures of the flesh. [Would you agree?  It’s been a long time, but I have felt I experienced transports of joy associated with sublime spiritual moments. I would say this is a true statement.]

For all worldly delights are either vain or base; but spiritual delights alone are pleasant and honorable, springing from virtue, and infused by God into pure minds.

But those divine consolations no man can always enjoy when he will, because the time of temptation is not long absent.

But what very much opposes these heavenly visits is a false liberty of mind and a great confidence in one’s self.

God doth well in giving the grace of consolation, but man doth ill in not returning it all to God with thanksgiving.

And this is the reason why the gifts of grace cannot flow in us, because we are ungrateful to the giver, nor do we return all to the fountainhead.

For Grace will always be given to him that duly returns thanks, and what is wont to be given to the humble will be taken away from the proud.

I would not have any such consolation as would rob me of compunction, nor do I wish to have any such contemplation as leads to pride.

For all that is high is not holy; nor all that pleasant good; nor every desire pure; nor is everything that is dear to us pleasing to God.

I willingly accept of that Grace which always makes me more humble and fearful, and more ready to forsake myself.

He that has been taught by the gift of Grace, and been instructed by the scourge of its withdrawal, will not dare to attribute anything of good to himself, but rather acknowledge himself to be poor and naked.

Give to God what is His (Matt xxii:21), and take to thyself what is thine; that is, give tanks to God for His Grace; but as to thyself, be sensible that nothing is to be attributed to thee but sin and the punishment due to sin.  

Put thyself always in the lowest place, and the highest shall be given thee, for the highest stand snot without the lowest (Lk xiv:10).

The Saints that are highest in the sight of God are the least in their own eyes; and the more glorious they are the more humble they are in themselves.  

Being full of the truth and heavenly glory they are not desirous of vainglory.  

They that are grounded and establishes in God can by no means be proud.

And they that attribute to God whatsoever good they have received seek not glory from one another, but that glory which is from God alone (Jn v:44); they desire above all things that God may be praised in themselves, and in all the saints, and to this they always tend.  

Be grateful then for the least and thou shalt be worthy to receive greater things. 

Let the least be to thee as something very great, and the most contemptible as a special favor. [Am I the only one that has a very hard time with this?  Driving a longish commute in heavy traffic quickly reveals how little patience and charity I have.]

If thou considerest the dignity of the Giver, no gift will seem to thee little which is given by so great a God.

Yea, though he give punishment and stripes, it ought to be acceptable; for whatever He suffers to befall us, He always does it for our salvation (Dan iii:28).

He that desires to retain the Grace of God let him be thankful for Grace when it is given, and patient when it is withdrawn; let him pray that it may return; let him be cautious and humble, lest he lost it.

———–End Quote———–

It is painful when that very special grace, perhaps necessary early in conversion to help establish one in the Faith, is taken away.  Or no longer merited.  Many Saints experienced the same.  The Little Flower had years of incredible closeness to God, and then had it all taken away the last several years of her life, when her physical sufferings became immense and she needed it the most!  But that is the way of our Lord, he tempers our faith in the fires of suffering.  Truly, His ways are not our ways, and thank God for that.

 

The Factual Case for Christ’s Crucifixion, Death, and Resurrection April 17, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, Christendom, General Catholic, Glory, Grace, history, Latin Mass, priests, sanctity, Society, the struggle for the Church, Tradition, true leadership, Virtue.
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Great sermon below.  I have a vague sense of posting this some years ago when I first heard it, but I can’t find it now.  Most likely, it will be new to you.

I really like how the priest points out the constant errors and failed declarations of modern science, which Dr. Edward Feser proved quite convincingly has evolved into a false religion of its own in his great book The Last Superstition.  Not only that, but Descartes, Bacon, and others, filled with rationalist hubris, deliberately contrived “science” as something which would always war against religion, since they posited, and managed to convince great scads of people with, the notion that “science” would, and could, only be concerned with the material, what could be weighed, measured, and/or directly observed.  In doing so, they set science on a radically different course from what it had held since ancient times, where theology was always regarded as the highest, or sacred, science.  Not only was this a radically different course, but one that would inevitably become hostile, and develop a cultus of its own that would demand acceptance of claims on faith from the vast, vast majority of people, including the scientists themselves.

Thus, while no one has ever come close to observing the “big bang,” it is held as a dogma today.  Evidence in support of the evolution of species is almost entirely inferential and open to argument, but argument is not permitted, lest one be called a science denier, or in a more ancient parlance, a heretic.  The almost constant failures of science, such as those described below, are conveniently forgotten, while evidence from thousands regarding religious events like the apparitions at Fatima are derided as mass hysteria or a pious hoax.

But the evidence, even in this proud, skeptical scientific age, for Christ’s life, death, and resurrection are overwhelming, as this priest notes below.  The vast preponderance of the evidence confirms that Christ lived, that He was crucified, that He was buried, and then rose again in spectacularly mysterious circumstances.  The Shroud of Turin continues to this day to be scientifically inexplicable, as no known technology today could have created the image of the Shroud, let alone that of 2000 years ago.  There is much, much more besides, in this excellent sermon which I believe dates (or is a repeat) from 2012 or 13:

Of course the tragedy of the Church today is that, to a degree never before seen in her history, the vast majority of self-described Catholics, whether lay, priest, or episcopate, doubt much or all of the Gospel account of Christ’s life, death, and resurrection.  Most, no matter how scientifically illiterate, accept the claims of science as a matter of faith, but have severe doubts as to whether Christ instituted the Eucharist in a literal sense, commands obedience to the Doctrine He has given us, fed the 5000, was resurrected, or even lived.  I have heard or read “priests in good standing” in Holy Mother Church express their disbelief on all of those realities, and many more besides.  I could easily segue to another subject, but I won’t go down that rabbit hole today.

The Church has weathered innumerable crises in her long history, but never before has she been so afflicted with such an enormous lack of faith, and lack of belief in core matters of Doctrine, as she is today.  It is a crisis of limitless proportions and shows little sign of abating, let alone resolving.  But God has worked miraculous recoveries in the past.  May He have the mercy on us to do so again.

Saint John Eudes on the Admirable Heart of Mary                        April 10, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Interior Life, Our Lady, Saints, sanctity, thanksgiving, Tradition, true leadership, Virtue.
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From one of the relatively few of the great mass of writings of the great Saint John Eudes that have been translated into English and survived to the present day (many were lost in the French Revolution against God), comes this excerpt of The Admirable Heart of of Mary.  We are in Holy Week, a very appropriate time for pondering on the wonders of our Immaculate Mother.  Saint John Eudes had enormous devotion to Our Lady and in some respects may be said to have pushed knowledge of Our Lady and veneration of her Immaculate Heart to new heights.  I can say with certainty that the ecumaniacal faction at Vatican II, which went to such pains to limit conciliar statements on the glory of the Blessed Mother, would find some of his statements quite objectionable.  But that says far more about them, than it does this holy man.

From pp. 4-5,7, an exegesis centering on a passage from the Apocalypse (and the amazingly efficacious apparition at Guadalupe) that reveals the wondrous nature of the Holy Mother of God and her admirable heart:

Among the divinely inspired passages of Sacred Scripture I select one from the twelfth chapter of the Apocalypse, which is a compendium of all the great things that can be said or thought of our marvelous Queen: “A great sign appeared in Heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of 12 stars” (Apoc xii:1).

What is this great sign?  Who is this miraculous woman?  Saint Epiphanius, Saint Augustine, Saint Bernard, and many other holy doctors agree that the woman is Mary, Queen among women, the Sovereign of angels and men, the Virgin of virgins.  She is the woman who bore in her chaste womb the perfect man, the God-man. “A woman shall compass a man” (Jer xxxi:22).

Mary appears in Heaven because she comes from Heaven, because she is Heaven’s masterpiece, the Empress of Heaven, its joy and its glory, in whom everything is heavenly. Even when her body dwelt on earth, her thoughts and affections were all rapt in Heaven.

She is clothed with the eternal sun of the Godhead and with all the perfections of the divine essence, which surround, fill, and penetrate her to such an extent that she has become transformed, as it were, into the power, goodness, and holiness of God.

She has the moon under her feet to show that the entire world is beneath her.  None is above her, save only God, and she holds absolute sway over all created things.

She is crowned with twelves stars that represent the virtues which shine so brightly in her soul.  The mysteries of her life are as many stars more luminous by far than the brightest lights of the sky.  The privileges and prerogatives God has granted to her, the least of which is greater than anything shining in the firmament of Heaven, as well as the glory of the saints of Paradise and of earth, are her crown and her glory in a much fuller sense than the Philippians could be said to be the crown and joy of Saint Paul (Phil iv:1).

But why does the Holy Ghost call Mary “a great sign?”  It is simply to tell us that everything in her is wonderful, and that the marvels that fill her being should be proclaimed to the entire world, so that she may become an object of the admiration of the inhabitants of Heaven as well as for mankind on earth, and so that she may be the sweet delight of angels and men.

This is likewise the reason why the Holy Ghost inspires the faithful throughout the world to sing in her praise: Mater admirabilis.  “O Mother Most Admirable.” Moreover, according to the testimony of several trustworthy authors, a holy Jesuit who once asked the Mother of God to reveal to him which of the many titles in her Litany was most pleasing to her received this same answer: Mater admirabilis.

Mary is truly admirable in all her perfections and in all her virtues.  But what is most admirable in her is her virginal heart.  The heart of the Mother of God is a world of marvels, an abyss of wonders, the source and principal of all the virtues which we admire in our glorious Queen: “All the glory of the king’s daughter is within.”  It was through the humility, purity, and love of her most holy heart that she merited to become the Mother of God and to receive the graces and privileges with which God enriched her on earth.  These same sublime virtues of her Immaculate Heart have rendered her worthy of the glory and happiness that surround her in Heaven, and of the great marvels that God has wrought in and through her.

Do not be surprised if I say that the virginal heart of the Mother of Fair Love is an admirable heart indeed.  Mary is admirable in her divine maternity because as Saint Bernadine of Siena says, “to be Mother of God is the miracle of miracles,” miraculum miraculorum.  But the august heart of Mary is also truly admirable, for it is the principle of her divine maternity and of the wonderful mysteries this privilege implies………

Now a prayer composed by the Saint for the blessing of Our Lady on his work, but which I thought many would find worth making their own:

O most holy Mary, Thy divine Son, Jesus, hath created thy heart, and He alone knows the great treasures He has hidden therein.  He it was who lit the fire burning in this furnace, and none but He can measure the heights reached by the flames which leap from its abyss.  He alone can measure the vast perfections with which He has enriched the masterpiece of His all-powerful goodness, or count the innumerable graces He has poured into this ocean of grace: “He created her in the Holy Ghost, and saw here, and numbered her, and measured her” (Eccl i:9).

And now I beseech thee, O most Blessed Virgin Mary, through thy heart and for the honor of that very heart to offer me to thy beloved Son and pray that He may annihilate my personality and set Himself in the place of my nothingness, so that not my voice but His may be heard.  May Jesus Christ be the author of all my works, and I but the instrument of His surpassing love for thee and of the zeal with which He watches over the honor of thy most worthy heart.  May He inspire the thoughts He wishes to see expressed by me and the very words I should use.  May His blessing rest in fullest measure on all who do the same, and may He transform so that hearts may be purified, enlightened, and inflamed with the sacred fire of His love.  In a word, may they become worthy to live according to God’s heart and to be numbered among the children of the maternal heart of God’s own Mother.

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