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Local Priest Leads Nightly Processions for Four Years, Plans to Continue for Another Fourteen October 17, 2017

Posted by Tantumblogo in awesomeness, Basics, Christendom, Dallas Diocese, Ecumenism, fightback, General Catholic, Glory, Grace, Interior Life, Latin Mass, Our Lady, persecution, Restoration, sanctity, Spiritual Warfare, the struggle for the Church, Tradition, Virtue.
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Speaking of processions, I would be remiss if I did not mention the fact that Fr. Paul Weinberger, pastor of St. William parish in Greenville, TX, “concluded” over four years of nightly “Rosary walks” and public processions in honor of Our Lady on October 13.  I say “concluded,” because when Father Weinberger started, his initial intention was to keep up the nightly prayers and processions until the 100th anniversary of Fatima, just concluded.  But since that has now passed, he some months ago announced his intention to continue the nightly devotion until Dec. 12, 2031 – the 500th anniversary of the apparition of Our Lady of Guadalupe to St. Juan Diego.

The local diocesan paper finally gave Father Weinberger some coverage recently:

For more than four years, St. William Catholic Church’s parishioners and some of the faithful from far beyond Texas have gathered nightly for a 9 p.m. outdoor Bible study and rosary procession honoring Our Lady of Fatima.

Father Paul Weinberger, pastor of St. William since 2004, said that he expects particularly high participation on Oct. 7—the Feast of Our Lady of the Rosary—and Oct. 13—the 100th anniversary of the last of the six Marian apparitions at Fatima, Portugal.

The parish is celebrating the centennial of Our Lady of Fatima’s appearances to Saints Jacinta and Francisco Marto and Lucia Santos and marking St. William’s 125th anniversary this year by not letting an evening go by without opening wide the church doors and processing across the street to a foliage-shrouded park for what has become a beloved tradition.

“By 9 p.m., it is dark and the people of Greenville see the front doors of the church wide open,” said Father Weinberger, who inaugurated the candlelight Rosary walk on June 15, 2013. “The light of the church pours out into the street. The flame from the Sanctuary lamps is taken outside to light the candles that the people are holding. People passing by say, ‘What’s happening at the Catholic Church?’

“We are getting noticed.”

Father Weinberger is who I think of when I recall that a very devout Novus Ordo in Latin definitely paved the way for our family to become full time TLMers, and aided greatly in my general spiritual development.  He is also who I think of when I consider the very best priests out there offering the Novus Ordo and the good they do for souls.  I pray Father Weinberger is allowed to offer the TLM sometime soon (he has offered the Novus Ordo in Latin for years).  I have not spoken to Father Weinberger in quite some time, but he has in the past expressed desire to offer the TLM, but was unable to do so under the previous bishop*.  Some priests were even denied permission and met with threats over offering the Novus Ordo Ad Orientem!  Apparently that last unjust stricture is no longer in place, Deo Gratias, but the situation regarding the TLM remains murkier, at present.

Some very worthy priests like Father Michael Rodriguez have come to the conclusion that, even though they were raised and ordained in a “Novus Ordo environment,” they can no longer in good conscience offer that form of the Mass.  Other priests who have a great love for Tradition and Holy Mother Church may conclude differently, that there remains substantial good they can do in spite of certain unjust restrictions on their priestly ministry (I want to reiterate this is my own speculation, and has nothing to do with Fr. W). I have no problem with either approach – or, perhaps put more accurately, I can easily understand the rationale behind both conclusions, and have sympathy for both of them.  I love and support all priests who are out there doing the best they can, given the limitations placed on them and the current sad state of the human element of the Church, whether they check all the “required” boxes of traditional preference or not.

At any rate, good on you, Father Paul Weinberger, and may God continue to bless you and your apostolate most abundantly.  May our sweet Lord Jesus Christ also move any in authority over you to allow you to conduct your priestly ministry along the lines you feel called to in the light of twin pillars of our Faith, Sacred Scripture and Tradition.

*- previous Dallas Bishop and now Cardinal Kevin Farrell put in place a public policy refusing permission to priests to offer the Mass of St. Pius V, aka the Traditional Latin Mass. That policy included threats for punishment should priests offer the TLM on their own initiative.  It is to be prayed that our new bishop will discontinue that unjust stricture so contrary to the expressed will of the Church in the form of the Pope Emeritus.

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Our Lady of Fatima 100th Anniversary Procession October 17, 2017

Posted by Tantumblogo in Admin, awesomeness, Basics, Christendom, Dallas Diocese, Ecumenism, fightback, General Catholic, Glory, Grace, Interior Life, Latin Mass, Our Lady, priests, Restoration, sanctity, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Victory, Virtue.
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First, sorry posting has been almost non-existent for the past week.  It’s just work, and family.  I had expected work to slow down, but, it has not.

But, let me at least do a quick post on the wonderful procession held on the 100th anniversary of the final apparition of Our Lady of Fatima and the miracle of the sun at Mater Dei FSSP parish in Irving on October 13.  I was present for the Mass, but due to a bad upper respiratory infection stayed only for the beginning of the 3 mile procession.  There were probably about 400 people at the Mass, which is more than our little church can hold, but many more came just for the procession.  It is estimated about 600-650 people took part in this procession down public streets to Trinity Park and back.  What a fantastic witness to our Catholic Faith!

The procession lasted about 1 1/2 hours, led and followed by a police escort, at night through neighborhood streets the 1 1/2 miles from Mater Dei to the park.  Rosaries and litanies were prayed, and hymns were sung, there and back.  Along the way, many people came out of their house to see this great mass of people going by, drawn by the lights of the police cars and the many voices raised in prayer and song.

Now, there are pictures and some video, but I warn you on the quality.  I took the before photos of the bier and statue of Our Lady, my wife took a couple of videos on the way back, but in between my kids took the pictures and……..well, they’re a bit blurry and shaky. In their defense they were using my phone and it was dark.  I gets what I paid for.

Anyway, hopefully these convey at least a little what the procession was like.  It was a most blessed event, and I pray we are able to do more processions like this on public streets, giving witness to our Faith and, God willing, perhaps leading some souls to, or back to, the Church.  I know going on public streets with a large crowd involves a great deal of effort and cost to make happen, but I think the potential benefit for souls, both those involved and those along the way, more than justify the cost.  I’m reading a long book about how San Francisco slid into the nightmare it is today, and one of the principle causes, aside from the obvious debauched evil far too many residents there not only embrace, but practically worship, was the failure of Christians to not just resist, but adequately witness their Faith.  This has been one of the prime reasons for the entire slide of this nation into its present state, which is just as bad as Sodom and Gomorrah.  They won’t leave us alone.  They will MAKE YOU CARE.  They will come to take our churches away, eventually, unless we resist, which isn’t always a negative “thou shalt not” attitude/action, but also a positive demonstration of the great love God inspires in us and the great Grace and happiness he brings to our lives.  Sermon concluded.

Thanks to everyone who put this blessed event together. I know it took a great deal of work, especially from Father Longua and Adrian Montes, and I want to thank both of them personally for loving Our Lady, Holy Mother Church, and souls enough to pull off such a wonderful, beautiful procession.

Father Rodriguez on Fatima and the Filial Correction of Francis October 10, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, different religion, Father Rodriguez, fightback, Francis, General Catholic, Glory, Grace, Interior Life, Our Lady, sanctity, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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This is a must-listen to contribution from Father Rodriguez.  Thanks to JMJHF Productions for uploading this to Youtube, and so quickly.

I am pressed for time, so the description comes from Youtube:

This is a talk given by Fr. Michael Rodríguez on October 6, 2017, in observance of the Feast of Our Lady of the Rosary (Oct. 7th) and the 100th Anniversary of the Miracle of the Sun (Oct. 13th). The talk covers three main themes: A Terrible Crisis in the Papacy, the Letter of Filial Correction, and the 100th Anniversary of the Fatima Apparitions.

Fr. Rodríguez makes an urgent plea to all of the world’s Catholics, especially those who are not familiar with the Traditional Latin Mass, but do have a sincere desire to be good and faithful Catholics. Fr. Rodríguez explains three great signs which God is giving us, thereby calling us to convert back to Him and to the true Catholic religion of 2000 years. These three signs from Heaven are: (1) the frightening crisis in the Papacy, (2) the historic “Letter of Filial Correction” and (3) the 100th Anniversary of the Miracle of the Sun.

[Tantumblogo adds a bit more – Father also, and very critically, establishes the bases upon which Catholic Truth is established (Tradition and Scripture), and their unalterable nature.  This is absolutely key, for it reveals the core element of the crisis afflicting the papacy.  I think it is also quite important to meditate on the quite likely supernatural correlation of events and dates – Francis, elected in 2013, the Fatima Apparitions, occurring on the 13th of each month, 2017 being the 100th anniversary of those anniversaries, dubia against Amoris Laetitia coming in 2017, along with a Filial Correction and, quite possibly, a fraternal correction from Cardinals.  There is likely much more to come.  Our Lord does not always work by exact dates, but 100th anniversaries of Marian apparitions have figured large in prior history, such as the failure of Louis XIV to consecrate France to the Sacred Heart in 1689, with the French Revolution breaking out exactly a century later. We must adhere to this Faith of the ages and reject the modernized, protestantized “new Catholicism” of the past 50 years.]

Fr. Rodríguez is one of the signatories of the Letter of Filial Correction of Pope Francis. Fr. Rodríguez explains both the Letter of Filial Correction, and how faithful Catholics must respond to the present, nearly unprecedented, crisis in the Papacy. He concludes with a brief teaching on the Message of Our Lady of Fatima. This is a must see video for all Catholics who desire to be faithful to God and the Church in the midst of a terrible crisis in the papacy.

SIGN THE PETITION: Here is a petition which all can sign in support of the filial correction, linked here: https://www.change.org/p/petition-sup…

The 3 websites mentioned by Fr. Rodriguez:
correctiofilialis.org
fatima.org

[I can’t do justice to a condensation in the time I have, this video is close to an hour long but is extremely important – if you watch/listen to one video this week, let it be this one! God bless you and may this post and Father Rodriguez’ efforts all be Ad Maiorum Dei Gloriam. Please keep Father, Francis, and the entire hierarchy always in your prayers, and implore God to have mercy on our Holy Mother Church!]

I should have also added, that Father Rodriguez makes note that one of the specific matters of error emanating from this papacy is a statement from the increasingly notorious Cardinal Farrell that the awarding of manifest grave sinners with a prize for their sin (see, guys, we can turn this argument you love to use on its head) in the Eucharist for divorced and civilly remarried Catholics constitutes: “a process of discernment and conscience.” Uh huh.

Correctio Filialis Signature List Grows, but Still Few Traditional Priests….. October 4, 2017

Posted by Tantumblogo in abdication of duty, Basics, different religion, Father Rodriguez, fightback, Francis, General Catholic, Glory, Grace, Latin Mass, persecution, priests, secularism, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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……..and zero from the Priestly Fraternity of St. Peter, that I can tell.

Fr. Michael Rodriguez was added with the latest update of signatories from Monday.  I have a hope that the organizers of the Correctio Filialis will reach out to some other priests I suggested.  Then we might see some Fraternity priests on the list, if they have the gumption to sign.

One or two additional FSSPX priests signed.  That’s fine, but there seems little broad-based movement there to endorse this filial correction.

I can certainly imagine some reasons why traditional priests would not want to sign. Indeed, there may exist directives in their orders not to do so.

But I pray the list of signatories will explode from far beyond the current 219 (which is wonderful and a great blessing in and of itself, but more would be far better).  From my standpoint – and I’m sure there would be repercussions I would not like – every single traditional priest should sign this filial correction.  But Catholic moral behavior is not governed strictly by consequences.  If something is right and just and even a moral imperative to perform (which I would argue, given the threat posed by the errors emanating from this pontificate and the potential for far worse in the future, this is a moral imperative), it must be performed, the consequences be damned.  At least, that’s what I always hear when I am told I have to be obedient to the post-conciliar establishment, no matter how disastrous the result of that obedience has been.

Surely, that argument cuts both ways?  Or was it always just about expedience?

Here is a golden opportunity for tradition-loving priests to take a concrete action against the continued rape of Holy Mother Church and possibly towards a restoration of same………sign the @#$%&*!! petition.  Or never bemoan the state of the Church again? (or, for tender ears, I could say it nicer: if you do not, how can you expect the laity to listen to  your later complaints regarding the increasingly sad state of the Church?).

And yes, your prudential reasons for not signing have been considered and found wanting.  Tantrumstompo has spoken.

Rant concluded……….maybe.  No don’t watch that movie.

Hundreds of Thousands of Polish Catholics to Pray Rosary Along Polish Border October 2, 2017

Posted by Tantumblogo in awesomeness, Basics, Christendom, cultural marxism, fightback, Francis, General Catholic, Immigration, Interior Life, Our Lady, Restoration, sanctity, Society, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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Wow. I wish my country was as Catholic as Poland:

Poland’s bishops have urged Catholics to join a mass rosary prayer along the country’s border to mark the end of the Fatima centenary, and pray for the salvation of their country.

Organisers expect up to a million people to join the “Rosary on the Borders” event on October 7, the feast of Our Lady of the Rosary and the anniversary of the Battle of Lepanto – where “the Christian fleet” saved Europe from “Islamisation”. [Why the scare quotes, Catholic Herald?  It was not a Christian fleet, but an entirely Catholic one.  The protestants were allied with the rampaging, marauding Turk. And yes, it is widely believed by most historians that had the Catholic fleet under Don Juan of Austria been destroyed, much of Christendom would have been lost.  It was only a few  years before that the Turk made his first siege of Vienna, and he was still occupying vast tracts of Christian lands.  But the protestants were allied with the mohammadans, and so declined to participate in the defense of the Christendom they had sundered, and left.]

“We believe that if the rosary is prayed by about a million Poles along the borders of the country, it may not only change the course of events, but open hearts of our compatriots to the grace of God,” the organisers say on their website.

The Polish bishops’ conference has endorsed the event, and asked all Catholics to join the rosary prayer even if they are physically unable to make it to the border. [Even with Francis all but canonizing every muslim economic migrant/invader into Europe?  OK I exaggerate, but he heaps praise on them and speaks in their defense constantly.  Good for the bishops of Poland, though they may have distanced themselves from the political nature of the event (I really don’t know)]

“Families may pray in their homes, sick in hospitals, and parish communities in their churches,” they said.

“A hundred years ago, Mary gave these three Portuguese children a message of salvation: repent, give reparation for sins against my Immaculate Heart and pray the rosary,” the bishops added. Rosary on the Borders is a “special opportunity” to fulfill that calling.

How beautiful.

Poland is having a major fight with the EU-trying-to-be-totalitarian-superstate over acceptance of muslim invaders/”immigrants” (a term far more worthy of scare quotes).  The EU is demanding all member states take their quota of muslims. Poland, Hungary, and Czech Republic have refused to accept any significant number of these immigrants.  Poland in particular has apparently refused to accept any.  If you look at a map of terror attacks in Europe,, you see that Poland has, by some astonishing freak of nature, had none!

So perhaps a rump Christian Europe will remain, centered not in the west but in the east?

The TLM Demands More and Delivers More…… September 27, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Latin Mass, Liturgy, Restoration, sanctity, Spiritual Warfare, the struggle for the Church, Tradition, Virtue.
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……..much, much more!

Before I begin excerpting Dr. Peter Kwasniewski’s excellent post comparing the TLM, as predominately offered today (very well and reverently), and the Novus Ordo, as predominately offered today (poorly), I will point out, as Dr. K does, that there are rare examples of the Novus Ordo, offered in Latin, that offer many of the same benefits as does the TLM (while making many of the same “demands,” as well).  I have been blessed to assist at Novus Ordos offered in Latin that feature the Asperges and with the priest facing the tabernacle, speaking lowly in Latin during the consecration and with bells and smells lifted from the TLM, and both my family and I derived great spiritual fruit from this.  You could easily say the NO in Latin was a quite beneficial and necessary step for us on the way to the TLM.

However, while I don’t wish to be accused of “typical” Trad pridefulness, I do believe that, even when offered as beautifully and reverently as possible, the Novus Ordo in Latin does not quite reach the standard of the TLM in terms of fruitfulness for souls and benefits not only for the life of the Church, but for the world at large.  There were simply too many changes.  Even the Canon was not left untouched, and most sadly, the very words of the Consecration.  Also less beneficial were the massive changes to the readings, and especially the deliberate excision of “problematic” parts of Scripture, the ones that speak of condemnation, blasphemy, even damnation, or – horror of horrors – which point to the Church as the unique body instituted by God for salvation.

But, having said that, if Francis or some other evil force were to somehow abrogate the TLM tomorrow and get all the bishops and priests to go along – if the TLM disappeared – I could probably get by without much ill effect on the best NO in Latin I ever experienced, one that even, perhaps against the “rules,” but of enormous benefit for souls, lifted a few bits of the TLM back into the NO – like the Canon and consecration (yes, that happened).  This assumes basically the situation I encountered, that of a fully orthodox priest who desperately desired to offer the TLM but was barred by diocesan regulations – though I understand he is back to offering Mass ad orientem again, now that a certain Cardinal who stopped him from doing so is out of this diocese.

At any rate, to portions of Kwasniewski’s post, about what the TLM demands, but, even more, what it delivers:

We have probably all met people who are thinking of attending the traditional Latin Mass on a regular basis and who, when they actually start going, are struck by how much extra effort it costs. Perhaps we ourselves once felt the same way.

For starters, you are expected to kneel for long stretches of time. There is a lot of silence to get used to (and, if you are a parent, to keep your children relatively quiet in). Sometimes there are lengthy readings, chants, or prayers that may test your patience and stretch to the limit your capacity for meditation. You might be confused about what words the priest or the schola is saying or singing, because the hand missal you picked up from a bookcase in the foyer is over a thousand pages long, and you haven’t figured out how to use it yet. So much is strange, even overwhelming; sometimes it seems random. And the whole of a High Mass might last for an hour and a half or even longer, depending on the solemnity of the rite or the volubility of the preacher. Everyone dresses up more; women are expected to wear veils; the atmosphere is more serious. An eager devotee might volunteer the information that Catholics who come to Mass here often try to observe either the three-hour Eucharistic fast or the fast from midnight. The usus antiquior is premised on asceticism and a reverential beauty in no hurry to be done. This Mass demands a lot of you and your family, physically, mentally, emotionally, spiritually. Is it worth the effort?

On the other hand, going to the Novus Ordo can be such a breeze………[I’ll skip the explanation.  He means, a breeze, in the sense of making few demands in terms of personal effort]

[Onto the benefits of the TLM]……First, you come to realize that even after years of attending the Novus Ordo, you had not developed much of a “liturgical interior life”—that is, the ability to rest in the mysteries shining forth in the Mass, to absorb the prayers or Scripture texts, to connect deeply with the Real Presence of the Savior. The usus antiquior makes ample room for the growth of the spiritual life at the pace and in the way most suited to each individual, offering many helps or “handles” for penetrating into the marvels of the Eucharist and of the Church’s liturgical year. It gives you a lot more to pray about and a lot more room to pray in.

After experiencing this for a while, it can be like a shower with ice-cold water to return to the Novus Ordo and discover that it is pretty much a non-stop extroverted exchange from start to finish, with now the priest speaking, now the congregation, always “something doing,” and never, or rarely ever, an expanse for resting, absorbing, connecting. Even though the classical liturgy has a lot more going on in its minutiae, it operates on broader lines at a more leisurely pace—an inheritance from the ancient Mediterranean world and the monastery-rich Middle Ages……..

………..Second, at the traditional Mass you start to notice a plethora of little things that serve as windows to the infinite and eternal: the priest kissing the altar time and again; the bowing of heads at certain phrases in the Gloria or the Credo; many signs of the cross made at significant moments; the clink of thurible chains and floating clouds of sweet smoke; the subdeacon holding the paten under the humeral veil; the pregnant silence of the Canon; the lifting of the chasuble at the elevations; the many ringings of bells; the corps of servers with straight backs and folded hands; the touching of sacred vessels and of Christ’s holy Body by ordained ministers alone…. All these little things (and the list could go on) are so many signs or calls of love from God, who is drawing us with exquisite gentleness into the depths of His mystery, preparing us for our beatitude with Him. He would never wish to give us anything less than the fullness of the orthodox Faith, in the fullness of its sacral expression.

(“Now wait a minute,” you may say; “can we not sometimes find the same little things in the Novus Ordo, too?” Yes, you might find some of them, on a good day, if you’re lucky.[1] The problem is that they rarely appear in that context, and when they do, it is with the slightly awkward feel of strangers who have arrived at a casual party vastly over-dressed. [There is something to this.  I don’t mean to insult anyone’s preferences, but even at the very best Latin NO there was a little sense that all the pomp and reverence was something of an affectation – and at the very worst it was obvious.The NO was intended to be a Mass in the vernacular, and offering it in Latin comes across, at times, a bit false.]……..

………Third, by immersing oneself in the ancient Roman liturgy, one’s identity as a Catholic, and the content of Catholicism, becomes thicker and richer. With the aid of good illustrated books, sound catechesis at home, and patient parenting, your children will have the opportunity to become more fully Catholic, too, and their unspoken sense of the reality of the Faith, the powerful reality of the things we say we believe (such as the Real Presence of Our Lord in the Blessed Sacrament), will grow. This, in itself, is worth all that it takes to get to the traditional Mass: children will be confronted again and again with unequivocal signs of the holiness of God, the dignity of priests, the set-apart sacredness of the sanctuary, the altar as a place of sacrifice, and the special privilege of receiving the Lord from the anointed hands of His minister, as we kneel along the altar rail to receive the precious Body of Jesus. [This is something I do see: it’s not universal, but there is frequently a connection children make to the TLM that I’ve simply never seen in the NO of any stripe, no matter how good.  You will see little boys literally playing priest at home, asking their moms to make them little chasubles to wear.  Their brothers will help “assist” at the play mass, and sisters will be the congregation.  Children start paying better attention to Mass at a younger age, in my experience, too.]

The traditional liturgy is like the old catechism writ large, in vivid characters, imprinting fundamental truths on the souls of those who attend it—truths for which there is little obvious support in the Novus Ordo, with its democratic permeable barriers that allow laypeople and clergy to mix roles and functions, its positioning of the priest versus populum as a “presider” at a social event, its treatment of the altar as a table, its dearth of signs and symbols to catch hold of and elevate the mind, its nearly institutionalized use of substandard church music, its lack of intrinsic silence, its encouragement of informal attitudes, and much else besides.  If we want to avoid all this, we must not dither and second-guess. We must make up our minds to attend the Church’s traditional liturgy, which enshrines the totality of Catholic dogma and responds to man’s deepest religious needs. Whatever our vocation is, whatever our state in life, whatever the state of our soul, we stand to receive a treasure infinitely greater than any sacrifice we might make in order to obtain it. If we are parents with children, we are greatly increasing the possibility that God may give our families the greatest gift after the Most Holy Eucharist, namely, a vocation to priestly or religious life—a vocation that the traditional liturgy awakens in a disproportionate number of its adherents. [So true – the number of vocations from TLMs compared to Novus Ordo is exponentially higher – by percentage of souls attending who follow their vocation.]

An awakening to the interior life; the finding of dozens of new paths to the knowledge and love of God; the enrichment of one’s identity and faith as a Catholic—this is what the extra effort of attending the traditional Mass wins for you. Is it worth it? Can we say that this is a “reasonable” demand for modern people?

Maybe that is the wrong question to ask, for the truth is better than we expect or deserve. The tradition makes foolish, unreasonable demands because it aims not at our comfort but at our divinization. Its aims at passion, death, resurrection, and ascension, and efficaciously accomplishes them. We would do well to follow this narrow way that leads to abundant life.

Thanks to MFG for the link.

I know a few folks who tried the TLM once or twice and did not feel comfortable. It is an enormous change.  But it is so very much worth the effort.  And if you’ve had a bad experience, if you felt lost or not welcomed enough, please, try again.  Locally, at any rate, there are strong efforts underway to try to make newcomers feel as welcome and involved as possible.  Especially if you go to the 9am High Mass on Sunday.

For those who have never been, it is truly an experience every Catholic should have a serious exposure to – and by serious, I mean, attending at least 3 or 4 times in relatively short succession.  If you still don’t like it after that, so be it – and there are a few, I must admit, especially those of the generation that were taught that the TLM was really bad and just had to be replaced, for their own good – but you owe it to yourself to try it, even at the cost of some effort (one which Dr. K does not mention – often very long travel times, and in other dioceses, inconvenient hours).

Out of time.  2000 words anyway.  You got your fill!

Hope Amidst Horror in the Bergoglian Church September 27, 2017

Posted by Tantumblogo in Basics, catachesis, different religion, episcopate, Francis, General Catholic, Holy suffering, Our Lady, persecution, Restoration, Society, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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A really excellent video analyzing the current state of the Church from Michael Matt.  He incidentally gets in some digs at that operation in Detroit that still, apparently – I haven’t watched any of their product in years, for a number of reasons – is refusing to address the 900 bazillion ton elephant in the room, while spending enormous effort/volume of fire shooting at various mice and cockaroaches.  Sure those latter must be opposed and drug into the daylight, but the house will still be destroyed so long as the elephant is free to rampage, and the damage done by the former is orders of magnitude greater than the latter.

But the main point of the video is not just to expostulate on the dire situation in the Church, a situation likely unprecedented in Her 2000 year history, but also to give hope to know that God is still in charge, that His promise to never abandon His Church and the faithful still applies, and that we must have recourse to Our Blessed Mother as our ultimate intercessor with God to have mercy on His Church and restore sanity to the Church.

Both Matt, and, I should add, Bishop Gracida note that this lay intercession is a necessary step in the path towards a formal correction issuing from a certain body of Cardinals, which, I pray, will be more than two.  Bishop Gracida believes that Cardinal Burke, the obvious leader of the cardinalatial “resistance,” should do so before the end of the year.  Even if the cardinals do nothing, either because they are unwilling or unable to do so (for instance, if no other cardinal will join Burke), the lay correction still has great value.  Francis has been corrected. He has been called out.  Future generations, once sanity has been restored to the Church, can and will make use of the historical record this correction provides – and if I were the authors of the correction, I would disseminate hard copies to every chancery and every major Catholic university in the world.  The electronic pseudo-records may not be around forever.

The key role for the laity in all of this however is two fold – to keep the Faith, and to pray.  We cannot allow ourselves to be drawn into extremes of thought or action because of the daily uber-scandals inflicted upon us.  We cannot allow our hearts to become hard and to lose Faith in the Lord.  This too shall pass.  Not perhaps in our lifetimes, but eventually.  And if not, perhaps our children or grandchildren will be witness to the glory of the Lord again on this earth in the Second Coming.  Our Lord Himself told us in inspired and inerrant Scripture that at the end of times, the Faith would be all but dead in the hearts of men.

In the interim, we must be doing all we can – more than we presently think we can – in terms of prayer and sacrifice, and in particular prayer for the intercession of Our Lady. Perhaps this October 13 will witness another unprecedented miracle, but perhaps not.  Either way, Our Lady’s intercession is our best recourse for bringing about the restoration of Holy Mother Church and, just as importantly, the conversion of so many billions of dead, hardened souls.  Even in times when the Faith was infinitely more alive in the hearts of men, at least in parts of the world (the 13th century), the Lord’s hand of judgment was stayed through the enormous piety and noble acts of a handful of great Saints, especially St. Vincent Ferrer.  The fewness of the number of the remnant matters not, what matters is their fervor of faith and cooperation with Grace.  In this respect, some of us, and I certainly include myself in this number, have not been doing all we possibly can, preferring instead to cast aspersions at the failures of others rather than take out the beam in my own eye.

You may have already seen the video, but if you have not, I strongly recommend you watch it.  It’s extremely good.  As a final aside, in the interest of time, I have developed the habit of watching videos at 1.25 or 1.5x speed, which makes a 24 minute video last 16 minutes.  Any faster and they either sound ridiculous or I can’t keep up.

Pray.  And reserve some mercy in your hearts even for those who so despise the truths of our Faith and work so hard to endanger souls – we must, as Catholics, love all, even those who wound us so deeply and spread so much obvious destruction.

Bishop Gracida: Prepare to Live like Catholics under the English Persecution September 27, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, different religion, episcopate, error, fightback, Francis, General Catholic, Holy suffering, Latin Mass, manhood, persecution, Revolution, Society, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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I think this is a most insightful commentary, and one that I agree with.  The persecution of Catholics in Tudor/Jacobian England in the 16th and 17th centuries gives us a very clear picture of what it is like to suffer through a Church  that allows itself to be whored out to the opinions, desires, and whims of the powers that be.  This is precisely what many feel has happened to our beautiful Holy Mother Church in recent decades (though they would probably have the decency and good sense not to use such an awful term, but I feel that is the one that is the most descriptive), and we can expect the faithful remnant – a term I was surprised to see Bishop Gracida, whom I had failed to read for many months, using over and over again on his blog – to be treated as badly or worse by the establishment church as were the “recusants” of Merrye Ol’ several centuries ago.

The tactics, liturgical changes, and theology are virtually identical to the most militant, leftist wing of the protestant revolutionaries of Elizabethan times, too.

But I’ll let Bishop Gracida make his points, and add a few comments.  This commentary was an answer to a question asked by a 70 year old Catholic regarding that septuagenarian’s sense that the Church of today is not the one he grew up in – when the Church fails, where do we go?:

Don’t you realize that you have become part of the Remnant?

Your situation, our situation, is analogous to the situation in which Catholics found themselves in 16th Century England.  All of a sudden Catholics woke up and found that the Church in which they had grown up had changed.  The head of the Church in England, the Archbishop of Canterbury had come under the influence of liberals and progressives like Martin Luther and John Calvin.  Worse, the King, Henry VIII, had become a serial adulterer and he felt it was ok for him to ‘re-marry’ and still receive Holy Communion while living in an adulterous relationship because the good of the Nation required it. [or the good of the groin -as Henry fell deeper and deeper into total incontinence, even the pretense he was doing all his adulterating for “the good of the nation” dropped away]   And to put a proper face on it the King declared himself the Head of the Church, the Liturgy of the Mass changed with the genius [“genius”] of Archbishop Cranmer and all of a sudden Catholics in England woke up and found that they had become Anglicans.

Well, not ALL Catholics.  Some, like the author of the above article still considered themselves to be Catholics, not Anglicans and because they now constituted a small number of people compared to their Anglican neighbors they became a Remnant of the Catholic Church.

That is what you are.  That is what many of us are.

And as a consequence, we are going to experience persecution.  Not the same kind of persecution that English Catholics experienced under Henry VIII and Elizabeth I. [Ummm……wait and see. It might get pretty close, at least so far as being treated as heretics, schismatics, outsiders, and hateful bigots] You will cherish the Traditional Latin Mass when you can find it and you will learn to avoid the absurdities liberal priests and bishops introduce into the Novus Ordo Masses.

Just as English Catholics learned to avoid Anglican Masses celebrated by priests who were ordained not to offer the sacrifice of Jesus Christ but to set the table for a community meal, you will seek out priests, bishops (yes, and even popes) who manifest their belief in the Incarnate Lord Jesus Christ who suffered and died for us and who revealed his plan for us in the 2000 year magisterium of the Church we have possessed up to the present pontificate.

More from Bishop Gracida here, on why he signed the filial correction.

Lord, what good could be done with a few more such men.  Of course, he’s retired, and so it’s a lot easier for him to speak – and probably therein lies very much of the problem.

I’m not quite certain what the good bishop means about seeking out “popes who manifest their belief in the Incarnate Lord….” except that I’m certain he doesn’t meaning finding our own little Pope Michaels, et. al., to follow.  I am sure he means we turn to the popes of the past, the holy fathers who safely guided the Church with a far surer hand than the present trustee of the diocese of Rome.

At any rate it seems Bishop Gracida has become much more clear in his appreciation of the crisis facing the Church and the reality of the tiny number of the faithful. But our paucity of numbers is not a reason to lose hope, as I pray the next post may elucidate unsurreptitiously.

Today I can use my big boy words!

Epochal History: Faithful Deliver Charge of Heresy against Francis, Bishop of Rome September 25, 2017

Posted by Tantumblogo in Basics, cultural marxism, different religion, episcopate, error, Francis, General Catholic, manhood, priests, Revolution, scandals, secularism, self-serving, sexual depravity, sickness, Society, Spiritual Warfare, the struggle for the Church, true leadership, Virtue.
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I’m sure all readers are already well aware of the unprecedented submittal to Pope Francis of a letter of Filial Correction against heresy from several dozen people, clerical and lay, this past weekend.  I say the letter is unprecedented, because while, once, in the long history of the Church, a living pope has been formally corrected by his subordinates on a matter related to faith or morals, that was on one, very specific, and rather detailed, matter.  The correction of John XXII (and thus it was 645 years before that name was taken by a sovereign pontiff again, and isn’t THAT revealing) had to deal with whether the saints in Heaven partake of the Beatific Vision at death, or only at the last judgment (John XXII erroneously believed the latter).  This was not heavy, vital to the every day life of the Church kind of stuff.

No, the matter with Francis is entirely different.  He is accused of promoting errors which, if allowed to stand and metastasize as they inevitably must, will, with shocking speed, result in the destruction of the entire moral edifice of the Faith. Francis intends a revolution so radical that, as his closest allies contend, no roll back will be possible. He intends to change how the Church believes and practices, root and branch.  That some people still do not see this, still refuse to see this, shows just how deeply the papalotry has become.

Several specific errors were challenged in the letter called Correctio Filialis.  I will not go into those in detail, but they all revolve around the entirely novel, and erroneous, contentions put forward in Amoris Laetitia that people in the manifest state of mortal sin through adultery (aka attempted bigamy) may receive the Blessed Sacrament as if they were in the state of grace.  That this destructive proposition is Francis’ intent with the document is amply supported by his direct intervention with two episcopal conferences -those of Argentina and Malta – directing them, when asked whether to implement Amoris Laetitia (AL) in line with the constant belief and practice of the Faith – that is, to continue denying the Blessed Sacrament to public adulterers – or to allow these adulterers to receive, as they read AL to mean, Francis both times answered that the adulterers were to be allowed to receive.  Thus Henry VIII becomes a “saint” in the new church of Francis?

The authors of the correction further note that Francis, in AL and in many other regards, appears to operate under the influence of two condemned heresies – modernism and Lutheranism.  This is, from all the available evidence, an extremely difficult accusation for Francis to disprove, as are the detailed points of accusation regarding AL.

So, Francis has chosen to respond as he usually does to those questioning his authority and his doctrinal integrity, with personal silence (for over a month since the letter was first delivered) and an orchestrated campaign of character assassination by his allies, within and without the Church, against his “enemies” (enemies who are striving with great might to inspire him to convert and, almost certainly, save his soul).  However, that campaign is being conducted, thus far, almost entirely by “inside baseball” publications, websites, and social media networks.  The leftist state media have chosen to almost wholly embargo this massively important development, the first time a reigning Bishop of Rome has been formally accused of error amounting to heresy in nearly 700 years (actually, that was the case until just an hour or two ago, when a rash of articles appeared).  Time will tell how this will play out, but, so far, the media is largely presenting this correction as coming from a kooky fringe, invoking quotes from the usual sources, but never, in the slightest, actually attempting to argue against what the letter of correction actually claims.

A further note regarding the letter of correction: it is claimed that no (save one) bishops or cardinals signed the letter of correction because they were not asked.  That would be a fine and possibly sensible response, but why, then, did Bishop Fellay sign?  He was invited to sign, but no others were?  The first line of attack by the leftists against this correction is that it comes from a tiny element with no influence in the Church and no support from any bishops or cardinals – to this absence may lessen its influence. Similarly interesting – one might say concerning, even frustrating – to me, was the fact that no priests of the Fraternity of St. Peter signed.  I know that this is an extremely difficult issue for the, the Fraternity’s very founding was based at least in part on a perceived need to be “more” obedient or submissive to the Holy See than those in the SSPX, but I also know there are a number of priests in the FSSP who are as aghast at and opposed to the errors emanating from this pontificate as anyone. Perhaps no one in the FSSP was asked, then, either.  Some diocesan priests were, as were a number of theologians.  Good on you, Philip Blosser. I pray this doesn’t cost you your job at Sacred  Heart seminary in Detroit.

I pray we will see many more signatories in the days to come (In fact, we have.  The wonderful Bishop Emeritus Rene Gracida of Corpus Christi has signed.  This is a great credit to this steadfast bishop and friend of Tradition, but it does also indicate that, while bishops perhaps were not asked in advance to sign the Correctio, basically none so far have volunteered to do so).  I know of at least one wonderful, traditional priest who has submitted his name for inclusion.  I pray some bishops do wind up signing, but I’m sure the vast majority will sit tight and see which way the wind blows.  True heirs of St. Paul.  Not.

The question is being asked by some: is this a big deal? Will this have any real effect?  The answer to the former is, yes, it is a YUGE deal for all kinds of reasons.  It is huge historically. It is huge doctrinally and ecclesiastically.  It is hugely significant as a sign of formal, PUBLIC resistance to the revolutionary leftist agenda in the Church, something that was notably absent during the first outbreak of full-on revolution in the period 1958-78.  Thousands of people attempted private interventions with Pope Paul VI, and hundreds or thousands have done so with Francis, but these private interventions have had no effect.  Cardinals have publicly questioned the pope’s doctrine – the next step was for a group of laity to do so in an even more detailed manner.  If there is no adequate response or change in behavior, the step after this is, given Francis’ response to the Dubia and his seeming total resistance to the effect of prayer and sacrifice on the part of so many, for cardinals to move from question to accusation (probably using this Correctio Filialis for support), and from accusation to judgment.  I am certain Cardinal Burke is striving to find collaborators in this process right now, and I pray he has the health and faith to continue on with formal opposition to Francischurch.  To the extent he succeeds or fails will determine whether this interim step of filial correction will have any real effect on the life of the Church.

And that, I think, will very much depend on priests but, particularly, bishops and cardinals to be willing to man up and add their name to the Correctio.  However, recent history, where over a thousand priests worldwide publicly proclaimed that they would not administer the Blessed Sacrament in accordance with Amoral Laetitia had no apparent effect on Francis, does not make me sanguine at the possibilities. Furthermore, I doubt a single further American bishop signs, and I will be surprised if more than a handful worldwide do.  Perhaps there will be several hundred priests sign, but that is unlikely to have much effect.

It is opposition from bishops that is most key.  We’re 4 1/2 years into this pontificate, with Francis’ appointments growing always in numbers, and there has yet to have been any significant public opposition from the episcopate to Francis and his revolution.  Even privately, during the sin-nods, opposition was wholly insufficient (it should have been practically unanimous).  I am not certain what we as laity can do to inspire bishops to start defending the Faith (for some, for the first time in their lives) beyond always trying to increase prayer and sacrifice.  I’m all for cutting off funds in a very public and concerted way, but tying cutting off the local bishop to lack of opposition to Francis would be a really far stretch for a lot of people.

There are some easy things you can do, right now, to witness to  your own appreciation of the Faith, to indicate your solidarity with the Correctio, and to hopefully inspire more priests and some bishops to do the same: you can sign the petition supporting the Correctio here. You can follow who has signed the letter at this site here.

Beyond that, I think far more Catholics need to start publicly voicing their opposition to Francis and his pontificate.  Refusing to give to Peter’s Pence is one thing, but getting active on social media or out in the real world with activities to support and defend the Faith while politely noting opposition to the revolutionary direction emanating from Rome is something more people should consider getting behind – and I don’t mean just leaving comments on blogs like this one.  Heck, start your own.  Send a polite letter to your bishop. Ask your priest to unequivocally address this crisis – at our local parish, little has been said of late, sadly.

Make your own suggestions in the comments. I have spent much of the afternoon on this post and I’m out of time.  Man do I love Bishop Gracida, though. Since our local ordinaries have never seen fit to offer Confirmation at our TLM parish, maybe we should extend an invitation to Bishop Gracida?  I have no idea if he would come, but he’s a rock and deserves our support, prayers, and love, as do all those who are willing to take the most uncomfortable step, for any Catholic, of accusing their very father, their spiritual father, of error amounting to the horror of heresy.  What a tragic time we live in.

 

Start Novena to Holy Guardian Angels Sept 23 September 22, 2017

Posted by Tantumblogo in awesomeness, Basics, Domestic Church, General Catholic, Glory, Grace, Interior Life, Novenas, sanctity, Spiritual Warfare, Tradition, Virtue.
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Via reader Tim, the following Novena was posted to angelqueen and I am re-posting it here.  Novena starts tomorrow Sat Sept 23 2017 and concludes on Oct 1:

O Holy Angel, whom God, by the effect of His goodness and His tender regard for my spiritual welfare,
has charged with the care of my conduct,
and who assists me in all my wants and comforts me in all my afflictions,
who supports me when I am discouraged and continually obtains for me new favors,
I return thee profound thanks, and I earnestly beseech thee,
O most amiable Protector, to continue thy charitable care and defense of me against the
malignant attacks of all my enemies.
Keep me away from all occasions of sin.
Obtain for me the grace of listening attentively to thy holy inspirations and of faithfully
putting them into practice.
In particular, I implore thee to obtain for me the favor which I ask for by this novena.

[Here mention your need(s).]

Protect me in all the temptations and trials of this life,
but more especially at the hour of my death,
and do not leave me until thou hast conducted me into the Divine Presence of my Creator
in the Mansions of everlasting happiness. Amen.

O most faithful companion, appointed by God to be my Guardian,
and who never leaves my side, how shall I thank you for your faithfulness
and love and for the benefits which you have obtained for me!

You watch over me when I sleep; you comfort me when I am sad;
you avert the dangers that threaten me and warn me of those to come;
you withdraw me from sin and inspire me to good; you exhort me to penance when I fall and reconcile me to God.
I beg you not to leave me.

Comfort me in adversity, restrain me in prosperity, defend me in danger, and assist me in temptations,
lest at any time I fall beneath them.
Offer up in the sight of the Divine Majesty my prayers and petitions,
and all my works of piety, and help me to persevere in grace until I come to everlasting life. Amen.