Good Local News – Another Catholic Homeschool Co-Op Starts This Year January 16, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, Dallas Diocese, Domestic Church, family, General Catholic, Glory, Grace, North Deanery, priests, Restoration, sanctity, Society, true leadership, Virtue.
A hearty thanks go out to Fr. Cliff Smith, pastor of St. Mark parish in Plano, for making this new Catholic homeschool Coop a reality. Starting next fall, St. Mark in Plano will host the area’s second Catholic homeschool cooperative for older students. Currently there is one at Mater Dei that meets on Thursdays and is intended primarily for high school students, this new one will meet on Tuesdays and be for grades 7-12. A few details below:
Several of our group members met with St. Mark the
Evangelist Catholic Church in Plano this week, and they are welcoming us to start a Catholic homeschool co-op next school year to serve students in 7th grade through high school. It has been named the Collin County Catholic Co-op (C4).
We will be meeting in the Smyth Pastoral Center on Tuesdays.
The day will start with morning Mass at 8:30am and have classes following after Mass through the afternoon.
Well that is good news. As I’m sure almost any homeschooling parents can relate, as kids enter middle and high school teaching all the advanced and complex subjects can be quite taxing. Cooperatives like this help spread the burden by hiring teachers for these subjects. Without them, a mom might be faced with simultaneously teaching 10 or more high school subjects on her own – a daunting task. Coops also provide a great outlet for kids to meet other kids being raised by parents of good will.
Fr. Smith has long been very supportive of homeschoolers and deserves recognition for that. He is taking his support a step further by enabling this new co-op to use parish facilities. I’m sure there will be many local Catholics thankful for his generosity. Anything that encourages the spread and execution of homeschooling is much appreciated. I pray even more parents in the North Dallas area will embrace this wonderful way of raising children with this latest opportunity.
Some Classic Refutations of protestant Errors on the Bible January 16, 2017Posted by Tantumblogo in awesomeness, Basics, Bible, catachesis, Ecumenism, episcopate, General Catholic, Interior Life, priests, reading, Tradition, true leadership, Virtue.
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From the Preface to the New Testament in the Haydock Study Bible, some excellent commentary on common protestant claims regarding Sacred Scripture as the sole rule of faith under the private interpretation of each individual (or the leader of each sect, as is more typical). Much of the commentary below comes from Archbishop Rene Fenelon. All of it is great. Some of the key points addressed below:
- The absolute need for a sole authority to settle questions of Scripture
- The extreme danger that results from private interpretation and the pride that inspires this interpretation
- The error of protestant use of supposedly superior knowledge of the Bible against Catholics as a weapon to rend souls from the Church, when in fact they simply twist Scripture to their own ends. Those souls would be far better off with a Catechism than a panoply of biblical studies.
- Scripture cannot be the sole rule of Faith
If there be no infallible authority, which may say to us all, “this is the true meaning of the holy Scripture:how can we expect that illiterate peasants, or simple mechanics, should engage in a discussion wherein the learned themselves cannot agree? God would have been wanting to the necessities of almost all men, if, when he gave them a written law, he had not at the same time provided them a sure interpreter, to spare them the necessity of research, of which they are utterly incapable. Every man of common understanding has need of nothing more than a sincere sense of his ignorance, to see the absurdities of the sects, who build their separation from the Catholic Church upon the privilege of deciding on matters far above their comprehension. [Or even if not above their comprehension, per se, we still see the effect of private interpretation in the proliferation of warring sects, each holding a different view of various parts of Scripture and their meaning. Most of those have to be wrong. And in point of fact, much of protestant Scripture “scholarship” is nothing of the sort but simply an exercise of ex post facto effort to twist Scripture to find in it the doctrines they’ve already decided upon, as Luther and Calvin did in identifying “total depravity” as a rule of Scripture in order to justify the elimination of works as necessary for salvation and thus most of the 10 Commandments] Ought we then to hearken to the new reformers, who require what is impossible; or to the ancient Church, which provides for the weakness of our nature?” If we listen to the former, we should soon be found to resemble those men of latter days, who St. Paul tells us to avoid: ever learning, and never attaining to the knowledge of truth; (2 Timothy chap. iii. ver. 7,) because they trust to their own lights, and not to the visible authority appointed by Jesus Christ. How evident does all this speak for itself, when we behold a Voltaire extracting mental poison from the Song of Solomon; or, another Cromwell reading to a ruthless soldiery God’s ordinances concerning the smiting of the Ammonites and Chanaanites, in order to induce them to kill every Catholic, man, woman, and child; or the fanatic, maintaining from the Revelations, that no king is to be obeyed but King Jesus; or, finally, when we hear those dangerous comments of our modern Moravian and Antinomian Methodists on St. Paul’s Epistles, importing, that they being made free by Jesus Christ, are not subject to any law either of God or man. Surely, in such cases, it would be advisable, if possible, to withdraw the Bible from every such profaner of it; and instead of it, to put into his hands the Catechism, in which he would find the bread of God’s word, broken and prepared for his weak digestion, by those prelates to whom this duty particularly belongs. This the Protestant owns, when he finds the Socinian [Society of Friends – Quakers] abusing private interpretation, by repeatedly citing and expounding the sacred text against the divinity of Jesus Christ, and the Presbyterian against the episcopacy……
……..The learned Walton (Prolegom. chap. iv. 56,) asserts, what every one versed in antiquity must allow, that “some parts of the New Testament were doubted of for some ages, till at length by consent of the whole Church, all the Books, as they are read at present, were received and approved.” [Indeed. The Canon of Scripture was settled by the Church. The protestants accept all of the New Testament canon, even though Luther wanted to exclude at least the Catholic Epistle of James because it was too contrary to his new doctrine. He was only prevented from doing so by allies of his due to human concerns – rejecting portions of the New Testament so long settled would cause even more division and scandal and undermine his new sect. But from a standpoint of logic, the protestants have no reason not to exclude all manner of books from Old or New Testament, nor to add works like the Epistle of Barnabas, Gospel of Thomas, or the Shepherd of Hermas – they have rejected Authority in favor of their own private judgment to arrive at answers predetermined in advance, so why not use these other works? The only reason they do not has to do with human concern, e.g., what people would think] Here then we see that for a chief proof of the inspiration, authenticity, and due rendering of the word of God, we are referred to the general consent of Christians; therefore Scripture, though the rule of faith and life, cannot be the whole rule;since from Scripture alone, an exact canon of the sacred books cannot by human art be learned…………
………St. Augustine goes so far as to say: I would not believe the gospel, if the authority of the Catholic Church did not determine me. (Epis. cont. Fund. chap. v, n. 6.) “This, says Fenelon, is the most simple, short, and decisive of all controversies.”……..[This is the key. Scripture has authority because the Church determined it to have it, not the other way around. It was the Church that predated the Canon of Scripture or indeed any individual Gospel or Letter. Tradition ultimately is greater than Scripture, and it is a sad testimony that far too many priests and bishops today, cowed by supposed protestant knowledge of the Bible, mimic their arguments in favor of Scripture, turning reading the Bible into an end in itself rather than as simply being the support and basis for what the Church believes. Priests would be far better off advising the souls in their charge to read a solid Catechism like the Catechism of the Council of Trent or This Is The Faith than the Bible, honestly. Mind, I am not discouraging those sound in the Faith from reading the Bible, I read it every day, but I am saying that in this time when so few people are really able to understand much of Scripture, and with the proliferation, especially in this country, of erroneous protestant biblical studies, and very aggressive “bible study groups” seeking to make converts of poorly formed Catholics, that it is more prudent to first form souls deeply in the Faith before turning them loose on Scripture.]
………..There are such inimitable instructions in the five letters of Fenelon, to a lady who wished to be admitted a member of the Catholic Church, that a brief analysis of the same cannot but be very acceptable to the biblical scholar: — In the first, the prelate shews that there can be but one true religion, and one only Church, the spouse of Jesus Christ. Our Lord would have only one; men are not entitled to make more. Religion is not the work of human reasoning; but it is our duty to receive it, such as it has been given us from above. One man may reason with another man, but with God we have only to pray, to humble ourselves, listen, be silent, and blindly follow. This sacrifice of reason is the only proper use we can make of it, weak and contracted as it is. Every consideration must yield, when the supreme reason decides…….. [Awesome]
……..In the second, he shews the necessity of a visible authority. Religion, he says, is all humility. The mysteries are given us to subdue the pride of reason, by making us believe what we cannot comprehend. Without this authority, the Scripture can only serve to nourish our curiosity, presumption, jealousy of opinions, and passion for scandalous disputes: there would be but one text, but as may interpretations as religions, and as many religions as heads……..
……..In the third, he teaches how to hear the Church, and to obey it without any apprehension of error. The infallible promises of God are our surety. He tells the lady, if she wish for any reform, not to seek it, like Dissenters, out of the Church, but by frequently reverting back to her thoughts upon herself, and by reforming every thing amiss there; by subduing all that savours of self; by silencing the imagination, listening in silence to God, and imploring his grace for the perfect accomplishment of his will……….
……..In the fourth, he gives her comfort and instructions how to act under her trials. The kingdom of God suffers violence. We cannot die to ourselves without feeling it; but the hand that afflicts us, will be our support……..
………..In the fifth, he give excellent instructions, on the promises of Jesus Christ to his one true Church. He remarks the Jesus Christ does not say, if you will not hear the church of this country or that; he does not suppose a plurality of churches, but one universal Church, subsisting through all ages and nations, and which is to speak and to be obeyed from one extremity of the globe to the other. Not an invisible church composed of the elect only, but a Church that can be pointed out with a finger. A city elevated on the summit of a mountain, which all can see from a distance. Every one knows where to see, to find, and to consult her. She answers, she decides; we listen, and believe: and woe to those who refuse to believe and obey her: if he will not hear the Church, &c………
Such sage wisdom! Thank God for providing us – even if in the somewhat distant past – shepherds whose cooperation with Grace and docility to the will of God inform all they said and make of them a great light to souls of this and every age. We live in a time when such souls are few, almost non-existent, among the men given the sacred charge of holding watch over the souls of millions, but we have the inestimable gift of Tradition and the wisdom of the past to guide us still, even in this our own faithless age. That is a gift beyond measure. And one that, in spite of herculean efforts on the part of modernists, cannot be taken away.
Lazy Video Post, Hong Kong Flu Edition January 10, 2017Posted by Tantumblogo in Admin, awesomeness, catachesis, Domestic Church, family, General Catholic, Interior Life, Latin Mass, priests, Restoration, the struggle for the Church, Tradition, true leadership, Virtue.
I started with a little sore throat Friday, which transitioned to a cough yesterday, and today is full blown Hong Kong
Phooey Flu. All you get today is two vids, but they’re both really good, one on the Jezebel spirit and wives rebellion from their husbands……….:
…….and the other from that priest many of us had missed so much these past 2-odd years, on Epiphany, the Holy Family, and the Errors of Russia. I believe this is new content, from 2016:
There are so often really good book recommendations embedded in this priest’s sermons.
That will be all for today, barring a miraculous recovery, not sure about tomorrow, either. When I get a high fever, I’m a wimpy as they come.
Any recommendations for home remedies? Pretty sure it is actual influenza, maybe with bronchitis on top.
Your prayers are most appreciated. God bless you!
Some Spiritual Gems from the Sons of the Most Holy Redeemer January 9, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Interior Life, Our Lady, Saints, sanctity, Tradition, true leadership, Virtue.
A few excerpts from recent issues of the awesome Catholic newspaper, published by the Transalpine Redemptorists quarterly. The first is on humility, the second contains statements by various Saints in praise of Our Blessed Mother.
On Humility: These lessons may seem superficial, even credulous, but they are actually very powerful. What we learn below is that all our acts of piety – hours of prayer, great acts of penance, numerous devotions, fasting, etc. – can all be undone of spiritual benefit if we lack humility. In fact, humility is the prerequisite for advance in the interior life. It’s also one of the most difficult to obtain virtues, so contrary to our nature is it. Humility comes from meekness, which comes from willed embrace of suffering – something our natures and the entire world scream at us is unnatural and unacceptable. Enough of me, the quote from Catholic:
The most powerful weapon for overcoming the devil is humility, because as he is a perfect stranger to the employment of it, so he knows not how to defend himself against it – St. Vincent de Paul
One day, as St. Macarius was returning to his cell, he met the devil with a scythe in his hand: the fiend endeavored to wound him, and cut him in two with it; but he was unable to do so, because the moment he came near to him he lost all his strength. Upon which, being filled with rage, he said to him, “I suffer great violence from thee, O Macarius, because though I greatly desire to hurt thee, I am unable to do so. Strange indeed it is! I do all that you do, and even more: you fast sometimes, and I never eat at all; you sleep but little, it is true, but I never close my eyes; you are chaste and so am I; in one respect alone you surpass me.” “And what is that?” replied Macarius. The devil answered, “It is in your great humility.” And having said this, he disappeared without letting the saint behold him another moment.
On a certain occasion the devil appeared to a monk in the form of the Archangel Gabriel, and told him that he was sent to him by God; but the monk feeling himself altogether unworthy of such a visit replied, “See if you were not sent to another,” and forthwith the devil disappeared.
As an aged priest was exorcising a possessed individual, the devil said he would never leave that body until he had told him who were the goats and who the lambs. The good priest immediately replied, “the goats are all those who are like me; who the lambs are is known to God.” At which words the devil cried out aloud, “I am forced by thy humility to go away,” and forthwith he fled.
In Praise of Mary: No introduction needed.
Seek refuge in Mary because she is the city of refuge. We know that Moses set up three cities of refuge for anyone who inadvertently killed his neighbor. Now the Lord has established a refuge of mercy, Mary, even for those who deliberately commit evil. Mary provides shelter and strength for the sinner. – St. Anthony of Padua
Let us not imagine that we obscure the glory of the Son by the great praise we lavish on the Mother; for the more she is honored, the greater is the glory of her Son. There can be no doubt that whatever we say in praise of the Mother gives equal praise to the Son. – St. Bernard of Clairvaux [Dang right! Listen to that, protestants!]
Never be afraid of loving the Blessed Virgin too much. You can never love her more than Jesus did. – St. Maximilian Kolbe
We never give more honor to Jesus than when we honor His Mother, and we honor her simply and solely to honor Him all the more perfectly. We go to her only as a way of leading to the goal we seek – Jesus, her Son. – St. Louis Grignon de Montfort
Let us run to her, and, as little children, cast ourselves into her arms with a perfect confidence. – St. Francis de Sales
With reason did the Most Holy Virgin predict that all generations would call her blessed, for all the Elect obtain eternal salvation through the means of Mary. – St. Ildephonsus [I believe it!]
As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil. [ouch] – St. Louis de Montfort
Alright, one more on a different subject, from the Angelic Doctor himself, Thomas Aquinas:
Nothing created has ever been able to satisfy the heart of man. God alone can fill it infinitely.
Lord, do I ever know that. I tried to fill it with everything imaginable, but it remained a vacuum until I at least tried to start filling it with You. It feels much fuller now. I pray it is.
A Very Positive Appraisal of Dallas’ New Bishop Edward Burns January 9, 2017Posted by Tantumblogo in Abortion, awesomeness, Basics, Dallas Diocese, episcopate, General Catholic, Latin Mass, Liturgy, priests, Society, true leadership.
One reason I’ve been behind the curve with regard to soon-to-be Dallas Bishop Edward Burns is because I was completely offline and out of town in North Carolina when the announcement was made. I missed out on a great deal of coverage, also, because I am not on social media. So, I was very glad to receive an appraisal from a local person who happened to have some interaction with Edward Burns on the day the announcement of his appointment as Dallas’ next bishop was made, essentially the only day he has been in the Dallas Diocese so far.
This individual was very impressed. They indicated Bishop-elect Burns is very prayerful. In fact, in spite of having an extremely busy day of travel, introductions, and press conferences/media interaction, he insisted on having a Holy Hour the night of the announcement. Some folks thought, it’s too late, it’s been a long day, but Bishop-elect Burns was determined to have a Holy Hour of prayer for thanksgiving and for Grace for his upcoming role, and so he had one. The impression my contact gained of Bishop-elect Burns is that he is a prayerful man, something that even I have been well aware was not an exactly overwhelming characteristic of either of his predecessors.
Bishop-elect Burns also showed a welcome pastoral touch. Even though he met hundreds of people on the day of his introduction to the Diocese, at the end of the day he thanked many involved by name. He had involved conversations with many local Catholics, from diocesan staff to lay people who had hurried to the presser to meet him, and all came away very impressed. He seemed to be happy to make time for local Catholics, to hear their views and any concerns they might have, and did not seem to be in a hurry to get away to more pressing engagements. That’s again a bit of a change from what has been the experience of local Catholics in recent years. I know I am far from the only involved local Catholic who found Bishop Farrell a man who was essentially impossible for most laity to reach, even well-connected, involved ones who had serious business to discuss.
It’s too soon to tell where Bishop-elect Burns lands on the matter of the Liturgy and Doctrine, but my contact is very hopeful there, too. I did get further feedback from local pro-life leaders that they are very excited and expect good things from Burns. Their brief introductions apparently gave them substantial hope for even more diocesan support of local pro-life, anti-abortion efforts.
Another hopeful sign is this: a local priest who has longed for years to offer Mass Ad Orientem is again doing so. This priest had introduced Ad Orientem at Mass in 2008, intending the change to be permanent, but he was apparently forced to desist after only a few weeks. You guys are well-informed readers, you can do the math from there. I know this priest very well and dearly love him, and am so glad he is again able to offer Mass facing the tabernacle as has been the default practice in the Church for 15 or 16 centuries.
Well, praise God, it looks like Dallas will have a bishop that is, if not a hero of orthodox doctrine, at least approachable, possessed of a solid prayer life, and seems to bend at least somewhat conservative. I know there are a few indications that have given some folks pause, but for now I will remain hopefully optimistic and give our new Bishop-elect Burns the benefit of the doubt, as he rightfully deserves. Never a Pollyanna, I’ll certainly be watching his actions with interest and will call things as I see them, but until then, I’ll take these positive assessments from people I know and pray they play out into reality over the next few years.
People often tend to want to give the newcomer, especially an authority figure, the benefit of the doubt, until evidence proves out the contrary, but I think there is a reasonable expectation of hope here.
A New Miracle at Fatima, and the End of the World January 5, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, Christendom, Domestic Church, error, family, Four Last Things, General Catholic, Interior Life, Latin Mass, priests, sanctity, sickness, Society, The End, Tradition, true leadership, Virtue.
A sermon in two parts from the priest whose online presence is most warmly welcomed back. He discusses the original Miracle of the Sun in 1917, and a new one that occurred this past year in Fatima, which was witnessed by about 100 pilgrims to that great Marian shrine. The sermons are fairly long – the first, 38 minutes, the second, almost 43. So, you’ll be investing quite a bit of time, in spite of the priest’s fast speech. A huge amount of catechesis is contained herein, though much of the history of the original apparitions and miracles at Fatima may be review for most readers.
Regarding the new miracle that occurred, it happened on May 4, the day the Novena for Our Lady of Fatima typically starts. It happened in the 99th year since the original Miracle of the Sun.
Sadly in these times almost all people, including Catholics, have very little Faith in Our Lady, take very little heed of the warning present in the Miracle of the Sun, and basically dismiss any thought that they will be held strictly accountable for their actions in their lives (Catholics even more strictly so), either at their individual judgment or when this world will cease to exist. I am not as concerned as the priest is that Fatima, Francis, and other things point to an imminent Parousia. But the message he conveys is just as valid whether the world is scheduled by God to end in 10 months, or in 10,000 years.
An absolutely chilling recounting of the horrors of dying in the Flood, and even surviving it in the Ark, closes out the sermon. It’s worth listening to if only for that.
Moving on to part 2. Father leads off this second half of the sermon with a reassurance that, simply because many signs and portents may point to a relatively imminent end of the world, we don’t need to freak out and lose our sense of peace over that. More than likely, every one reading this will face their individual judgment before the Last Judgment occurs, but even should the Last Judgment occurs in our lifetimes, what, precisely, should we be doing differently than what we should already be doing? Be in the state of Grace, remain obedient, practice virtue, perform your vocation in life to the utmost of your ability, try to reach out to souls in charity by giving good example, etc., etc. The point of the warnings is to make sure people know they REALLY REALLY REALLY need to be doing their duty, because the time is probably much shorter than they think, but that applies whether the Parousia is happening this year or not. I could be hit by a bus tomorrow, whereas the Church has always declared that anyone who tries to fix a particular time for the end of the world is in error and cannot be believed.
Having said that, Father goes through the Apocalypse and various writings of Fathers and Doctors to explain how the end times will go down, starting with the Great Apostasy, which will occur within the Church toward the end of days. He notes that most Church Fathers believe the Great Apostasy will start within the clergy and bishops, and from there spread out to the faithful, corrupting the vast majority of souls.
I’ll not steal any more of Father’s thunder and reveal how the sermon ends, but I think you will find it as edifying and helpful as yesterday’s.
Please say at least three Hail Mary’s for the priest. He’s been relocated out of Texas.
As the World Grows More Wicked, It’s Time for Justice January 4, 2017Posted by Tantumblogo in awesomeness, Basics, catachesis, Dallas Diocese, General Catholic, horror, Interior Life, Latin Mass, priests, Society, Spiritual Warfare, Tradition, true leadership, Virtue.
I’m very heartened to see that the priest presenting the sermon below is back with an online presence. Per SOP for these priests, I cannot mention his name though I certainly know him. Something occurred towards the end of 2014 that somehow prevented this priest’s sermons from being presented online anymore. While his personal website has not been updated since that time, starting about 3 months ago sermons from this priest began to appear on Sensus Fidelium. Please, let’s not get into “name that priest” in the comments, nor expostulate on the reasons for his absence. Let’s just be glad he’s back, and he’s in top form in the sermon below. In fact, this priest, known rather well for his moral conviction and (very appropriate) righteous indignation, is about as morally offended in this sermon as I’ve ever heard him be.
The reason for that moral outrage has to do with the goings on at that highest levels of the Church, including the monstrous new Vatican website for “Catholic” sex education that features images and content the priest believes to be pornographic. This website, which is intended to be the standard reference point for all Church catechesis in this morally fraught area, sort of slipped under the radar with all the other atrocities that have come to light over the past several months. Yes there was coverage, but I don’t think the intensity or degree of concern was equal to the scandal this website should cause (due to its content, I’ll not be linking to it).
As he is wont to do, this priest presents a grand historical sweep, demonstrating in great deal concrete instances of God’s Justice in action against past societies that have fallen into the exact same kind of moral sewer we see around us today. He exhorts souls to pray with great devotion for God’s mercy on us all, since we live in a time where the offenses against God have reached such a volume, and such extremes of action, that it seems inconceivable that God’s hand of righteous justice can be stayed much longer.
I pray you enjoy the sermon, and I apologize for my long absence. I hoped to blog some over the break, but circumstances did not permit it. Very glad to be back.
I hope to post more sermons from this priest in the coming days.
Does a Wife Owe Submission to Her Husband? How Should That Work? December 7, 2016Posted by Tantumblogo in abdication of duty, awesomeness, Basics, catachesis, Domestic Church, family, General Catholic, Interior Life, mortification, priests, Tradition, true leadership, Virtue.
A fairly good video below from the Fatima Center, but I thought the priest could have gone much further in both giving concrete examples and on insisting on the primacy of the husband’s role in the spousal relationship. Some in the comments at Youtube noted the same. I am out of time for the year, pretty much, I might be able to get on a little next week but I’ll be in North Carolina so that’s dubious, at best.
Too many even traditional priests take St. Paul’s statement regarding “husbands, love your wives, as Christ loves the Church” to mean that wives are obviated of their duty to obey their husbands if the husbands exercise less than Christ-like perfection. That’s an exception that completely eviscerates the rule, and is said, I fear, because too many priests either accept some degree of cultural marxist inspired feminism themselves, or they simply don’t want to have an upset woman on their hands. This is not what St. Paul meant at all, and there are few priests in my experience who are really willing to lay out, clearly, what owing obedience to one’s spouse entails.
This does not mean that a husband gets to come home and act like a prince, doing little and being waited on hand and foot. It does mean, however, that when there is a disagreement between the spouses on matters, the wife should, absent anything the husband might command that would result in the commission or near occasion of sin, generally yield to the husband’s will. The wife can certainly make her case, and lay out her reasons why the kids should be treated in such a way or this car should be bought, or whatever it may be, but if the husband decides otherwise, ultimately, the wife should submit, happily, to his decision. I have found that even among devout Catholics women prepared to make such submission are all too rare. Not that even devout Catholic husbands are absent their own faults, either. And of course this does not mean that husbands will necessarily decide wisely in every case, nor that a husband may use his authority to rule his home severely or tyrannically.
But obedience means nothing if it is predicated on either getting one’s way – through outright disobedience, drama-filled hysterics, or calculated manipulation – or near-perfect behavior on the part of the husband. One of the biggest failings of Catholic married men of the past 60 or so has been their failure to insist on their duty and right to lead the family, for which he will be strictly judged by God. Feminism and broader cultural trends have exacerbated this shirking of duty to a heinous degree, so that we now have whole generations who have never seen proper Catholic married male leadership in action, and which have picked up many bad, destructive beliefs from the culture. This is a major point of contention in many families and is something that is very hard to do right.
Great topic I hope to expand on when I return. The Fatima Center indicated they would try to get the Dominican priest in the video to expand on this topic in future, addressing more concrete situations and the widespread problem of spousal disobedience/failure to lead. That would be an excellent way of framing a post, if anyone at the Fatima Center is reading.
And, yes, I am appreciative that the Fatima Center has found a traditional religious priest to replace the much-beloved and missed Fr. Gruner.
+Schneider Likens Church to Soviet Regime December 7, 2016Posted by Tantumblogo in Basics, episcopate, Francis, General Catholic, persecution, Restoration, scandals, secularism, the struggle for the Church, true leadership, Virtue.
Well, one leftist cohort tends to resemble another. They are all predicated on the exaltation of man above God and the state (or institution) above all, to the extent that humans are crushed for the “greater good,” which really means the good of the tiny cabal that actually holds the reigns of power.
Before a packed room in Rome’s Centro Lepanto on Monday, Bishop Athanasius Schneider of Kazakhstan urged the faithful to ardently hold on to the Church’s Magisterium on the indissolubility of marriage within the current state of ongoing ambiguities.
“When Christ preached 2,000 years ago, the culture and reigning spirit were radically opposed to Him. Concretely religious syncretism ruled, also Gnosticism among the intelligent leaders, as well as permissibilism among the masses — especially regarding the institution of matrimony. […] The sole purpose of the Son of God was to reveal the truth to the world.”……
……..“The formulation of dubia, as the Cardinals here have expressed in their own terms, has been a common practice in the Church,” he explained. “We need to be able to ask questions openly without being afraid of repressions.” [Progressives are all about “dialogue” and “debate” when they perceive themselves out of power, but when they believe they have power, such quaint notions go out the window. It’s all about whatever serves their perceived interests, that’s all.]
Bishop Schneider referred to the numerous attacks that the four Princes of the Church have suffered after their dubia was published. The questions still remain unanswered by Pope Francis.
“The reaction to the dubia is a proof of the climate in which we actually live in the Church right now,” Bishop Schneider said. “We live in a climate of threats and of denial of dialogue towards a specific group.”
Schneider went to say that “dialogue seems to be accepted only if you think like everyone else – that is practically like a regime.” [Leftists be leftists, wherever they are. Power is the only end they care about, and will use any means to gain it. Once they have it, they have few scruples in using it in cruel and unjust ways]
Schneider brought up his experience in Russia, where he was born in the time of the Soviet Union. His parents were sent by Stalin to work camps, or “Gulags,” after the Second World War. “If you didn’t follow the line of the party, or you questioned it, you couldn’t even ask. That is for me a very clear parallel to what is happening now in the reactions to the dubia — questions — of the Cardinals.”
“This is a very sad experience especially since everybody is speaking about a ‘culture of dialogue’ after the Second Vatican Council. While bishops openly teach heresies and nothing happens to them, that is truly a grave injustice and very sad,” Bishop Schneider added. [Sure. “Dialogue” for the progressives, which really means promotion of the worst errors, and persecution for everyone else]
“If the Pope does not answer, the next step will be recourse to prayer, to supernatural means,” Schneider said, “to pray for the enlightenment of the Pope and that he will gain courage.” [Prayer is the basis of everything. It’s a foregone conclusion. But I hope Burke and his allies are prepared to do more in the material realm, if need be. As in starting formal proceedings of inquiry into the orthodoxy of Francis’ beliefs.]
Schneider speculated about what might happen in the near future. “In Church history, we say that in an extreme case in which the bonum commune of the faith is threatened, then the bishops as members of the college of bishops, and in a truly collegial relation to the Pope with a brotherly obedience to him, must ask him publicly to renounce the misdeed of giving Communion to remarried divorced Catholics, as it is already being done in many dioceses.” [That’s very specific. But in a general council, Burke and those like him would be in the distinct minority, would they not? What then?]
Rebutting the attacks of various persons against the Cardinals, he defended the four. “This situation has already had precedences in saints — not in schismatics or heretics. Hilary of Poitiers, St. Catherine of Siena, and I think this should be possible in the Church without the person being called a schismatic.” [Absolutely. As I say, leftists always project. When they call someone schismatic, it’s because they themselves have schismatic intent. Thus the recent article in L’Osservatore Romano by the Patriarch of Constantinople, certainly the most liberal patriarch of the Orthodox Church.]
Cardinal Burke has said a “formal correction” might be in order to resolve the situation of uncertainty. “In the language of moral theology, fraternal correction is an act of love — if it is given in obedience and with reason,” Schneider commented. “We have to return to this familiar way of dealing with it.”
Absolutely true. I pray that not only does Cardinal Burke have the wherewithal to continue pursuing this matter – he is increasingly becoming the obvious leader of the opposition to Francis’ Reign of Error – but that he can be sufficiently persuasive to get at least 30% or so of prelates on his side. He may not ever be able to convince a majority of spineless, careerist prelates to join him in condemning Francis’ promotion of error, but even a good 25-30% would be an enormous rebuke and a sign of pending schism. It would gravely undermine Francis’ ability to govern the Church, and, more importantly, pursue his agenda.
Schneider is correct, however, in assessing that prayer is the basis for whatever strength Burke and his allies will have. Please devote Novenas, Rosaries, and many other prayers to him and all like him who are willing to oppose this most egregiously destructive of popes.
As an addendum, Cardinal Turkson has been, for the most part, firmly in the Franciscan camp (which is how he got a plum new assignment), but one wonders if he is wavering, given his recent statements seemingly supportive of the pointed questioning of the dubia? Turkson is a wholly political animal, a man who plastered Rome with images of himself during the conclave of 2013, so if he is shifting, even a bit, it might be revealing of general trends within the episcopate. Or he could simply be playing both sides of the fence.
Father Rodriguez on Devotion to Our Lady…… December 5, 2016Posted by Tantumblogo in Art and Architecture, awesomeness, Basics, catachesis, Father Rodriguez, General Catholic, Glory, Grace, Interior Life, Our Lady, persecution, priests, sanctity, Spiritual Warfare, Tradition, true leadership, Virtue.
…….and the end of the liturgical year. You know me, I have to upload pretty much any material from Fr. Michael Rodriguez that goes public. He just helped me out this weekend with advice on a thorny moral problem afflicting someone dear to me. Please keep him in your prayers, his situation in El Paso remains difficult, to say the least; he is a priest in good standing and is doing much good work but he still has no official assignment/role with the Diocese. The powers that be rarely, especially in a fallen age such as ours, like having their failings called out, and the failings of Church leadership locally and universally have been as spectacular as they have been numerous in recent decades. These are the times that try good men’s souls, indeed.
Father ties in devotion to Our Lady with the end of the liturgical year, demonstrating how it is so appropriate for the liturgical year to end on a Saturday, Our Lady’s day. As we should end each day with devotion to Our Lady, so the liturgical year ends. He also discusses the Salus Populi Romani, a sacred image of Our Lady painted by St. Luke on a table top built by Our Blessed Lord (I was not aware of that last detail until now).
It’s a short video and well worth your time, I think you’ll pick up several amazing bits regarding this sacred painting and evidence of devotion to Our Lady going back to the early Church. Of course, it was popular demand, indicating immense devotion of very long practice, that drove the 4th century Council of Ephesus to dogmatically define, as required of belief by all the faithful, that Our Lady is truly the Mother of God, and eminently worthy of veneration and emulation.