+Schneider Likens Church to Soviet Regime December 7, 2016Posted by Tantumblogo in Basics, episcopate, Francis, General Catholic, persecution, Restoration, scandals, secularism, the struggle for the Church, true leadership, Virtue.
Well, one leftist cohort tends to resemble another. They are all predicated on the exaltation of man above God and the state (or institution) above all, to the extent that humans are crushed for the “greater good,” which really means the good of the tiny cabal that actually holds the reigns of power.
Before a packed room in Rome’s Centro Lepanto on Monday, Bishop Athanasius Schneider of Kazakhstan urged the faithful to ardently hold on to the Church’s Magisterium on the indissolubility of marriage within the current state of ongoing ambiguities.
“When Christ preached 2,000 years ago, the culture and reigning spirit were radically opposed to Him. Concretely religious syncretism ruled, also Gnosticism among the intelligent leaders, as well as permissibilism among the masses — especially regarding the institution of matrimony. […] The sole purpose of the Son of God was to reveal the truth to the world.”……
……..“The formulation of dubia, as the Cardinals here have expressed in their own terms, has been a common practice in the Church,” he explained. “We need to be able to ask questions openly without being afraid of repressions.” [Progressives are all about “dialogue” and “debate” when they perceive themselves out of power, but when they believe they have power, such quaint notions go out the window. It’s all about whatever serves their perceived interests, that’s all.]
Bishop Schneider referred to the numerous attacks that the four Princes of the Church have suffered after their dubia was published. The questions still remain unanswered by Pope Francis.
“The reaction to the dubia is a proof of the climate in which we actually live in the Church right now,” Bishop Schneider said. “We live in a climate of threats and of denial of dialogue towards a specific group.”
Schneider went to say that “dialogue seems to be accepted only if you think like everyone else – that is practically like a regime.” [Leftists be leftists, wherever they are. Power is the only end they care about, and will use any means to gain it. Once they have it, they have few scruples in using it in cruel and unjust ways]
Schneider brought up his experience in Russia, where he was born in the time of the Soviet Union. His parents were sent by Stalin to work camps, or “Gulags,” after the Second World War. “If you didn’t follow the line of the party, or you questioned it, you couldn’t even ask. That is for me a very clear parallel to what is happening now in the reactions to the dubia — questions — of the Cardinals.”
“This is a very sad experience especially since everybody is speaking about a ‘culture of dialogue’ after the Second Vatican Council. While bishops openly teach heresies and nothing happens to them, that is truly a grave injustice and very sad,” Bishop Schneider added. [Sure. “Dialogue” for the progressives, which really means promotion of the worst errors, and persecution for everyone else]
“If the Pope does not answer, the next step will be recourse to prayer, to supernatural means,” Schneider said, “to pray for the enlightenment of the Pope and that he will gain courage.” [Prayer is the basis of everything. It’s a foregone conclusion. But I hope Burke and his allies are prepared to do more in the material realm, if need be. As in starting formal proceedings of inquiry into the orthodoxy of Francis’ beliefs.]
Schneider speculated about what might happen in the near future. “In Church history, we say that in an extreme case in which the bonum commune of the faith is threatened, then the bishops as members of the college of bishops, and in a truly collegial relation to the Pope with a brotherly obedience to him, must ask him publicly to renounce the misdeed of giving Communion to remarried divorced Catholics, as it is already being done in many dioceses.” [That’s very specific. But in a general council, Burke and those like him would be in the distinct minority, would they not? What then?]
Rebutting the attacks of various persons against the Cardinals, he defended the four. “This situation has already had precedences in saints — not in schismatics or heretics. Hilary of Poitiers, St. Catherine of Siena, and I think this should be possible in the Church without the person being called a schismatic.” [Absolutely. As I say, leftists always project. When they call someone schismatic, it’s because they themselves have schismatic intent. Thus the recent article in L’Osservatore Romano by the Patriarch of Constantinople, certainly the most liberal patriarch of the Orthodox Church.]
Cardinal Burke has said a “formal correction” might be in order to resolve the situation of uncertainty. “In the language of moral theology, fraternal correction is an act of love — if it is given in obedience and with reason,” Schneider commented. “We have to return to this familiar way of dealing with it.”
Absolutely true. I pray that not only does Cardinal Burke have the wherewithal to continue pursuing this matter – he is increasingly becoming the obvious leader of the opposition to Francis’ Reign of Error – but that he can be sufficiently persuasive to get at least 30% or so of prelates on his side. He may not ever be able to convince a majority of spineless, careerist prelates to join him in condemning Francis’ promotion of error, but even a good 25-30% would be an enormous rebuke and a sign of pending schism. It would gravely undermine Francis’ ability to govern the Church, and, more importantly, pursue his agenda.
Schneider is correct, however, in assessing that prayer is the basis for whatever strength Burke and his allies will have. Please devote Novenas, Rosaries, and many other prayers to him and all like him who are willing to oppose this most egregiously destructive of popes.
As an addendum, Cardinal Turkson has been, for the most part, firmly in the Franciscan camp (which is how he got a plum new assignment), but one wonders if he is wavering, given his recent statements seemingly supportive of the pointed questioning of the dubia? Turkson is a wholly political animal, a man who plastered Rome with images of himself during the conclave of 2013, so if he is shifting, even a bit, it might be revealing of general trends within the episcopate. Or he could simply be playing both sides of the fence.