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Saint Alphonsus on the Proper Hearing of Mass November 11, 2019

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Grace, Interior Life, Latin Mass, priests, reading, Saints, sanctity, Spiritual Warfare, Tradition, true leadership, Virtue.
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From Volume XV of Saint Alphonsus Ligouri’s Ascetical Works, Preaching (only get the translations by Father Eugene Grimm, CSsR, the others are markedly deficient and full of modern errors and radical changes to Saint Alphonsus crystal-clear theology), an exhortation on the proper hearing of Mass, including what constitutes, in the Saint’s mind, irreligious and even sinful hearing of Mass:

Before I begin the excerpt, I should note that the section below regarding not going to Confession during Mass does not mean Sacramental Confession, which is of course not only permitted but encouraged during Mass or any other time, but the “implicit Confession” of the Confiteor.  Alphonsus is saying that if you have some grievous sin on your conscience, Mass does not remove the guilt of that sin, and explicit sacramental Confession must first be sought before assisting at Mass (this could of course be ongoing during Mass, but certainly before receiving Communion).

How should one hear Mass?

To satisfy the obligation of hearing Mass, two things are necessary: an intention and attention.

It is necessary to have an intention of hearing Mass, so that a man who is force into church against his will, or who enters only to look about him and see the place (NB: as many tourists do during Mass at famous churches throughout Europe), or to wait there for a friend, or for any other purpose except hearing Mass, does not fulfil the obligation.  But, should a person hear Mass through devotion, believing that the day is not a holiday, he is bound, when he finds that it is a holiday, to hear another Mass?  No; it is enough to have done the work commanded without having adverted to the intention of fulfilling the precept of hearing Mass.

It is necessary to hear Mass with attention – that is, to attend to the Sacrifice that is celebrated.   This attention may be external and internal.  It is certain that a person who hears Mass without external attention does not fulfil his obligation; for example, if during the Mass you are asleep, or are drunk, or are employed in writing, talking, or other external operations, you do not fulfil the precept of hearing Mass.

It is disputed among theologians whether a person who attends Mass without internal intention satisfies his obligation’ that is, if he sees what is going on, but is at the same time distracted, and employed in thinking not on God, but on other things.  Many theologians say that he is guilty of a venial, but not a grievous, sin, as often as he is voluntarily distracted, and that he fulfils the substance of the precept because he hears Mass with a moral presence. But the greater number of theologians, following St. Thomas, teach that such a person does not fulfil the obligation of hearing Mass, namely, when he is conscious that he is distracted, and not attending to the Mass, and positively wishes to continue in his distractions.

Hence I exhort you, in hearing Mass, to reflect on the great Sacrifice which is being offered. Meditate on the Passion of Jesus Christ; for the Mass is a renewal of the Sacrifice that Jesus Christ offered on the cross. Or meditate on some eternal truth – on death, judgment, or hell. Let him who knows how to read make use of some little book, or let him recite the office of the Blessed Virgin……..say the Rosary, or some other vocal prayers: let them, at least, attend to what the priest is doing.

Does a person who makes his confession during Mass satisfy the obligation of hearing Mass?  No; for then he would attend it as a criminal accusing himself of his sins, and not as a person offering sacrifice; and it is certain that all who hear Mass offer sacrifice along with the priest.

Hence it would be advisable during Mass to offer the Holy Sacrifice for the ends for which it was instituted: adoration, contrition, thanksgiving, and supplication.

During the Mass, then, we ought, first, to offer to God the Sacrifice of His Son in honor of His Divine Majesty; secondly, in thanksgiving for all the benefits we have received from him; thirdly, in satisfaction for our sins; and fourthly, to implore of God, through the merits of Jesus Christ, the graces necessary for our salvation.  At the elevation of the Host, let us ask God to pardon our sins, for the sake of Jesus Christ, and at the elevation of the chalice, let us beg of God, through the merits of that Divine Blood, the gift of His love and holy perseverance. And during the Communion of the priest, let us make a spiritual Communion, saying: My Jesus, I desire to receive Thee; I embrace Thee: do not permit me to ever be separated from Thee.

———————-End Quote———————

No special message in this post, just some hopefully helpful reminders and exhortation to even better devotion and practice at the source and summit of our Faith, the Holy Sacrifice of the Mass.

The Left Targets a Venerable Institution, Invades It, Kills It, then Parades Around in its Dessicated Husk Demanding Respect October 25, 2019

Posted by Tantumblogo in abdication of duty, asshatery, disaster, episcopate, error, Francis, General Catholic, paganism, Revolution, sadness, secularism, sickness, Society, the struggle for the Church, Tradition.
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The future of the institutional Church?

How long do you think these pagans will permit the TLM to coexist in the “same church” as the one they hold hostage?

For those just coming to the realization of what Francis and his ilk are, and what they intend for the Church, well, many other Catholics felt just as scandalized and outraged after Assisi in 1986.  That event was what caused Archbishop Lefebvre to decide he must act to insure the perpetuation of the priestly society he had founded.  It was just as scandalous then, as this Amazonian sin-nod is today.

In other words……….

A lot of people have been very hard on the SSPX over the years.  For some, this hostility was based on ideology, for others, convenience, for a very few, true concern for their souls.  But I fear the vast majority of us who like to think we’re such faithful Catholics may have to make the very, very hard choice the “Lefebvrists” did back in the 70s and 80s – adhere to the true practice of the Faith, or retain the approbation of the institutional Church (I originally wrote Whore of Babylon, but thought that might seem a bit strong.  Ooops).  The Ecclesia Dei communities have been a very cozy middle ground for the past 30 years.  I don’t think those in charge of the Church today will see much use in permitting this coziness to go on for much longer, especially as the number of souls associating with traditional communities continues to explode in direct reaction to the ongoing anti-Catholic travesties in Rome.  Right now the traditional movement is still small enough for the old, out of touch men in Rome to ignore and hope will die a natural death, but for how long?  These guys are anything but blind to the threat we represent to their newchurch.  

Highlight from First Pontifical High Mass in Dallas Diocese in over 50 Years October 24, 2019

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, fightback, General Catholic, Glory, Grace, priests, Restoration, sanctity, Spiritual Warfare, thanksgiving, the struggle for the Church, Tradition, true leadership, Virtue.
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Probably quite well over.  I don’t know when Bishop Gorman offered the last Pontifical High Mass, but it had to be before 1969.

The Mass was wonderful.  I had never assisted at one before, and didn’t know quite what to expect, but it was essentially a Solemn High Mass with additional elements according the presence of a bishop.  It lasted about 2 1/2 hours including the introductory processing in of Bishop Schneider and the additional prayers he made before vesting.  It was very beautiful. We arrived an hour early and queued up to get seats in our too small parish church.  Even though there an hour early, there were easily 200 people in line in front of us.  So, we sat towards the back.

Unfortunately, I forgot my phone (after deliberately leaving it charging right by the door specifically so I would NOT forget it) and I had to use my wife’s, which……….is set up very different from mine, had no memory left, and was also low on power.  So, with the pics and video, you get what you get.  Complaining won’t solicit any more, though if you’re on Facebook I think the parish will have professionally shot photos and videos of the event there.  My rather poor stuff below:

Processing in:

Preliminaries, vesting:

Part of the sermon on the life of Blessed Karl:

Recessional 1:

Recessional 2:

A number of photos from the Mass:

WordPress seems to not be liking many of my pics and refuses to upload them.  I may try again later, but I only have so much time and have other topics I’d like to get to today.

His Excellency Bishop Athanasius Schneider’s Visit Was a Remarkable Blessing October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, FSSP, General Catholic, Glory, Grace, Latin Mass, Restoration, sanctity, Spiritual Warfare, thanksgiving, the struggle for the Church, Tradition, true leadership, Virtue.
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I will try to post a thorough recap of yesterday’s Pontifical High Mass tomorrow, but for now a few pictures of my family with Bishop Schneider which we were blessed to take after receiving the bishop’s blessing and having a short conversation with him.  He is a gentle and virtuous man, whose concern for souls is eminently apparent from even brief interaction with him.  I thank Bishop Burns of the Diocese of Dallas for letting both the Blessed Karl Symposium and the Pontifical High Mass, involving a foreign bishop, to take place, and I again thank David Ross for putting together the symposium and making this Mass possible.  That was a most commendable work, and I know it required a huge amount of effort.

Well, it only took 9+ years, but a bishop finally offered a Pontifical High Mass at Mater Dei, and he was from………….Kazakhstan.  Hurray for the Catholic Volga Germans:

Just a note, one of the kids in the picture was not mine, and one of mine was not present.  Also, my oldest daughter got cropped out of the picture by the person taking it, but you get the idea.

I hope to post more on the Pontifical High Mass tomorrow, I planned to post complete coverage today but the Pachamama destruction came up and that was most important.

A few more to tide you over:

Praise the Lord! Hardy Souls Toss Pagan Idol “Pachamama” Installed in Vatican Church into the Tiber – UPDATED October 21, 2019

Posted by Tantumblogo in awesomeness, error, fightback, Francis, General Catholic, manhood, Restoration, Revolution, the struggle for the Church, Tradition, true leadership, Victory, Virtue.
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[UPDATE at bottom.  The men who removed the offensive statues have issued a statement to Life Site News.

My only criticism, is that they should have smashed them first.  Those idols are long and thin, made of wood.  Even an exotic Amazonian hardwood like bloodwood should have been breakable, but, hey, I’ll shut up.  These two guys are heroes.  I don’t want to hear about theft or sin, this was an unbearable offense against God and Holy Mother Church and had to come to precisely this end, just as some good University of Dallas (UD) students stole a blasphemous depiction of Our Blessed Mother from a horrid art exhibit that occurred about a decade ago, when former diocesan and university administration tried turning UD from a generally solidly Catholic college – as intended and founded by good Bishop Gorman, RIP – into something much more worldly, leftist, and fallen.  Fortunately, they mostly failed, though some harm was done to the university and its reputation (full disclosure, my daughter attends UD).

But I demure.  First, the video of the heroic act, then, some commentary by Taylor Marshall, who I had the pleasure of speaking with yesterday after the beautiful Pontifical High Mass at Mater Dei:

Now, some commentary from Dr. Taylor Marshall, who gives some historical context for this act, which is in the tradition of many saintly defenders of the Faith.  In fact, destroying false idols has constantly been a hallmark of stalwart defenders of the Faith for centuries.  It is only of this time of unprecedented heresy, blasphemy, cultural rot and institutional decay within the Church that such ridiculous acts like installing pagan idols in Catholic parishes would not be met with an instant fury of righteous indignation and immediate concrete acts to remove the offending idols. An act like this required great resevoirs of the masculine virtues, and in spite of the calamitous collapse of such virtues among men particularly and all souls generally in the past 200 years or so, it is extremely gratifying to know that some men still possess them.  I am extremely heartened that, after 2 weeks, some hardy souls (finally?) acted:

Say a prayer for these good men, as Marshall did.  I have not seen a formal reaction from Rome, but I wouldn’t be surprised if there is not an ongoing attempt to identify them and perse-prosecute them.

David Rodriguez is in Rome right now for The Fatima Center, and I had actually suggested to him that he go and take care of this ugly business, but I don’t believe David was involved in any way.  I’m sure he wasn’t. Yep.  Absolutely sure.  No doubt about it.

Speaking of DR and The Fatima Center, Fr. Isaac Mary Relyea calls on Francis to convert and become Catholic below.  I can’t say I disagree with that in any way.  What that means, theologically and ecclesiastically, I have no idea, but I don’t disagree with the sentiment at all:

[UPDATE]: The statement from the heroes, via Life Site News:

“This was done for only one reason: Our Lord and Savior Jesus Christ, his Blessed Mother, and everybody who follows Christ, are being attacked by members of our own Church. We do not accept this! We do not longer stay silent! We start to act NOW!

Because we love humanity, we cannot accept that people of a certain region should not get baptized and therefore are being denied entrance into heaven. It is our duty to follow the words of God, like our holy Mother did. There is not second way of salvation.

Christus vincit, Christus regnat, Christus imperat!

Reads like this was a translation or that these guys are not native English speakers.  It makes no difference, may God be with them.  Dominus vobiscum!

Our Lady of Good Success Warned (and reassured) Us About This Sin-nod October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, episcopate, fightback, Francis, General Catholic, history, Our Lady, Restoration, Revolution, Spiritual Warfare, the struggle for the Church, Tradition.
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A nice and brief cartoon via reader TT, which reminds us that Our Blessed Mother has prophesied and warned of these days, but also given us reassurance as to the ultimate outcome of this war for the soul of Holy Mother Church:

Good Fruit of Francis’ Revolution – TLM Attendance Skyrocketing in US October 21, 2019

Posted by Tantumblogo in awesomeness, Basics, Christendom, fightback, FSSP, General Catholic, Glory, Grace, Latin Mass, Restoration, sanctity, the struggle for the Church, Tradition, Victory, Virtue.
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+JMJ

Finally some hard numbers to put with the numerous anecdotes about rapidly increasing TLM attendance over the past few years.  I know from surveys and speaking with many of the recent “converts” to the Traditional Latin Mass, many of these folks are seeking out sanity and good Catholic liturgy and doctrine directly as a result of the errors being taught in their former parishes, and the horrific example of Francis which is often cited in those former parishes as reasons for rejecting and contradicting the perennial belief and practice of the Church.  Thus, in spite of himself, Francis and his cohort of aging hippies and Peronists are accomplishing much good in helping strengthen the Catholic counter-revolution.

The Priestly Fraternity of St. Peter has put out some attendance numbers at a few representative parishes and they all show tremendous growth, whether very new or long and established.  I do not have attendance numbers for the other Ecclesia Dei communities or diocesan TLMs, nor the SSPX, though on the latter I have had discussions with a half dozen or more people who frequent SSPX chapels who say they have seen solid growth in the past year or two.

Halfway through the FSSP’s annual October census, Fraternity parishes and chapels around the country report major increases in Sunday Mass attendance compared with last year.

Newer apostolates have seen dramatic growth, some doubling their numbers over the last year, such as Los Angeles, which went from 250 per Sunday to 500. The apostolate did not even have its own church until 2018, so finally settling down in a small church in San Fernando provided needed stability, contributing to the significant increase it saw this past year.

“The main obstacle right now is a lack of space,” said Fr. Federico Masutti, assistant pastor of St. Vitus, talking to the Missive over the summer. His words echo the sentiment of so many other FSSP apostolates that find themselves outgrowing their buildings, but it’s really a great problem to have.

“When we were at 200 people,” said pastor Fr. James Fryar, “we decided to add the fourth Mass, and just adding that one Mass, from one week to the next, another 200 people came.”

“The growth was amazing,” confirmed Fr. Masutti.

In Naples, Florida, the FSSP has been operating for less than two years, and is at nearly 400 people per Sunday, up over 20 percent from last year.

“A plethora of young families are coming, attracted by the sacred beauty and reverence of the Mass, the traditional catechesis and true parish family life,” said pastor Fr. Jonathan Romanoski…………

“It’s more than just the Latin Mass—they’re coming for the community life and all of the groups we have—for adults, for kids, for catechesis,” he said. “They come because we are two priests, we are a small community where everybody can get to know each other and the families can truly bond.”

Two new apostolates established last year—in the dioceses of Philadelphia and Providence, Rhode Island—have started off strong and now have 400 and 300 parishioners, respectively. Both locations have inherited magnificent churches that should accommodate their communities for a long time………..

……….Even apostolates that have been established for a long time (by FSSP standards) have seen significant increases, but most report constraints of space that inhibit their growth and they look forward to building or buying new churches.

St. Anne Parish, our apostolate in San Diego, for example, was established in 2008, and despite having a small church that can seat approximately 200 adults, had reached more than 800 parishioners by 2018 with three priests offering five Sunday Masses. Now, they are averaging over 1,000.

“At some of our Masses we will have as many as maybe 350 people and so not everyone fits and so people are actually sitting outside the doors looking in through open doors,” said pastor Fr. John Lyons.

Other long-established FSSP parishes that have seen strong growth include our first North American apostolate, Mater Dei in Dallas, established in 1991, which has seen its Sunday congregation grow 24 percent from 1250 to 1550 in the last year. [It’s way north of 1600 now and touching on 1800 some Sundays.  It was about 200 in 2009.]

St. Joan of Arc Parish, our apostolate in Coeur d’Alene, Idaho, has gone from 650 to 840 in the past two years, an increase of about 29 percent. Likewise, St. Francis de Sales in Atlanta, established in 1995, has grown 30 percent over the last year. In October of 2018, it averaged 460 people each Sunday; so far this month, it has over 600. +

Other established parishes like St. Rose Philippine in Kansas City have also grown a great deal.

Overall, it does seem the traditional Latin Mass continues to grow and thrive in virtually all locations where it has found a home.  If you have news of your local TLM parish or diocesan parish offering a TLM, please share.  This data is  very helpful, and encourages others to seek out and experience the Mass of all ages.  We’re not weird freaks!  We have many good and devout souls and lots of normal and fun people!  We’re all finding out way through this time of unprecedented darkness within and without Holy Mother Church as best we can.  Most of all, we need to all get together and support each other, whether SSPX or ICRSS or FSSP or CMRI or whatever.  Sure we may have differences, but what binds us together, and what threatens all of us, is much, much greater.

More to post later as I have time.  Good news from Las Cruces which I hope to get to early this week, and a report on Bishop Athanasius Schneider’s spectacular Pontifical High Mass at Mater Dei in Irving on 19th Sunday after Pentecost, October 20 2019.

In a Church in Chaos, Don’t Let Perfect Be the Enemy of Good Enough October 17, 2019

Posted by Tantumblogo in asshatery, blogfoolery, Dallas Diocese, error, foolishness, General Catholic, Latin Mass, pr stunts, sadness, self-serving, Society, the struggle for the Church, Tradition, Virtue.
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An article appeared at the generally strong Federalist a few weeks ago, which surprisingly centered on a disgruntled TLM-er – or former traddie – listing the manifest failures of the TLM parish from their point of view.  It seemed to me a rather strange choice for The Federalist, as they normally do politics from a reliably right wing perspective and most often are out there excoriating Never Trumpers, and rightly so.  But, whatevs.   You should read the whole thing.  I’d appreciate your insight on it.

Now, a few things up front. I happen to know the author.  Not really, but I’ve seen him.  He’s been around pretty regularly for several years.  I think he was in one of the choirs at one point. I don’t think I’ve ever spoken to him. And, the parish he was criticizing was my own, or, at least, given that he regularly assisted there off and on for years I’d tend to think it figured largely in his thinking.   I say that out front to let you know that I have a bit of a vested interest in this matter– this is the parish I have chosen to plight my troth with and raise my children in.  I am well aware of the limitations of traditional Catholicism generally in this time of unprecedented crisis, and of the priestly fraternity that operates the parish I attend, and of the parish itself.  The author, Auguste Meyrat, repeats many of the shopworn criticisms of traditional parishes – an ostensible lack of charity, the people are “weird” or “extreme” (but that tattooed, plate-lipped RCIA instructor at Our Lady of Feelin’ Good is groovy), not enough involvement or social outlets for single people in particular, etc.

All this could be taken as a given.  Virtually any parish, anywhere, that has not been led by Saint X, has suffered general lack of virtue.  That is our human nature. Even the parishioners of St. Jean Marie Vianney were the objects of constant, stinging rebukes from that great Saint, and his people were, especially after the first few years, souls who had been formed and influenced by someone virtually all the parishioners knew would be canonized someday.  This is the nature of any moderately sized grouping of people.  Souls gonna sin.  It’s our nature.  That doesn’t mean we don’t constantly strive for improvement.  Of course we do, and we need to hear correction from time to time, especially from our priests, who know our collective and individual failings far better than any layman ever could.

But that’s not my principle problem with this piece criticizing my parish.  My principle problem is the tone, the overall nastiness of the criticisms, the sense of entitlement, and the overweening lack of gratitude present.  To take a few examples (my comments):

………….TLM parishes can sometimes become unwelcoming places that feel more like strange cults than normal Catholic communities.” [oh?  What does a “normal” Catholic community feel like?]

……….This stance often makes some traditional Catholics weird, for lack of a better word. In their minds, countless Freemasons lurk in the shadows, the South really will rise again, monarchy is the ideal form of government, all music after 1700 is sinful, and the “Lord of the Rings” trilogy is the greatest work of literature after the Bible. [Huh.  I find Tolkein boring.  Sorry.  I got 50 pages into The Hobbit and quit.  Funny the author just quoted Taylor Marshall’s Infiltration (I did not include), and now drops this remark about Freemasons.  The South will what?  Monarchy?  Music what? What the heck are you talking about?  Speaking of, the author quotes Father Ripperger lovingly, and yet Father Ripperger has a lot negative to say about virtually any 20th century music.  So which is it?]

They believe the mainstream church is a disgrace, and everything outside the church is an apocalyptic wasteland. In response, they hope to create isolated, self-sustaining communities to buffet the tides of immorality and impiety surrounding them. [Yeah. Exactly.  Seriously, that’s one of the best descriptions for why I’m a traditional Catholic. It’s like the first rule of medicine – first, do no harm.  Protect what you have.  Defend your family.  Most of us find we have more than enough to fill our time doing just that. But some of us do occasionally make efforts to convert the wider culture.]

The more normal traditional Catholics at these parishes often go to great lengths to contain the nuttiness. [Really. Explain how.] Depending on the parish and the priests running it, they may succeed, or else they may find themselves falling into the same patterns. Without occasional outside contact, there is no reality check. [We live in a time where “outside contact” is practically unavoidable.  Be it radio, TV, internet, co-workers, neighbors, family, shopping, etc, the most insulated Catholics of today probably encounter 100 times as many people in a year than the most outgoing villagers and isolated farmers – the normative Catholic of 1700 – did.  This is silly.  Note also the author siting himself with the “normals.”  In this time of rampant sodomy, four year old transvestites, baby murder, drug addiction, unconstrained usury and rapacious capitalism, etc……..is that what’s being called “normal?”]

I could go on, but I’ll desist (in fact, I left out some of the harshest stuff).  I think you have by now gotten the tenor of the piece, and why I take exception to it.  It’s painting with a very coarse brush, and does not give anywhere near the exculpation for supposedly strange Trad behaviors that people might rightly deserve – such as the trauma at seeing friends and loved ones consumed and destroyed by this culture, the hatred and vitriol directed at them by the institutional Church, the destructive errors emanating from virtually every Novus Ordo pulpit every Sunday (let alone Rome and this pope, which the author essentially ignores or downplays to a level of insouciance) that lead souls to destruction in this life and in the next.  Again, I could go on and on.  If some Trads are extreme, if they tend towards a bit of strange behavior, perhaps they could be forgiven, for the damage they’ve incurred and the treatment they’ve been exposed to.

My real riposte to Meyrat, however, would be compared to what ideal are the current afficianados of the TLM so deficient?  Compared to some other parish?  Some Novus Ordo parish, perhaps?  If that’s the case, I’d say there is much more going on here than just a bit of concern about bad attitudes evidenced from time to time.

Or perhaps the comparison is to some hypothetical ideal that exists only in the author’s mind?  I suspect that’s the more likely.  Certainly, compared to some real Catholic communities that have existed, led by exceptional souls cooperating with grace in superhuman ways that have been the ideals towards which all Catholic communities have pointed for 2000 years, every Trad parish falls short.  Of course, so does every Novus Ordo parish, and to a remarkably greater degree.   Those past communities were led by people who now have “Saint” in front of their names.  These saintly communities rarely had to deal with both a culture and a Church in such utter, deplorable crisis and moral depravity.  But, nevertheless, if this is the ideal the author, strongly influenced, it seems, by Father Chad Ripperger, holds, then so be it.  This is rightly the ideal towards which all Catholic communities should aim.

But I still take exception to the type and manner of criticisms made.  I don’t think it’s helpful for people to be made fun of or made to seem ridiculous for failing to live up to the very highest standards of Catholic formation and community life of the past 2000 years, and I think to some extent that’s what’s going on here. In addition, the piece as a whole had far too much of the sense of an almost anthropological examination of some strange tribe, some “other” to be analyzed and criticized, but not joined or properly understood, rather like the author viewed himself as somehow above or separate from the community.

And that’s another point.  Our family has been very involved in this parish for 10 years.  My wife, particularly, knocks herself out, especially with regard to the high school co-op.  I’ve done a thing or two myself.  This is my biggest problem with Mater Dei.  While the parish has grown from 300 to 1800 in 10 years, the same 30 people seem to do 90% of the labor at the parish.  That’s not entirely true, speaking totally extemporaneously, out of every 100 new parishioners about 1 or 2 will come on board and really help out.  It’s a lot easier to just sit back and criticize and find fault, than to join in and help out and build up.  What?

The author was worried that weirdo trads are going to keep the TLM phenomenon from growing.  I think his analysis is quite off here, too. First, we can only plant, God alone gives the increase, but I think these pieces excoriating wide swaths of the TLM movement as strange, mean, and ugly do far more to keep souls away than the behavior of the 3 or 5% of stereotypical angry old Trads.  While I wouldn’t exactly describe this piece at The Federalist as being another circular firing squad amont Trads, it comes close, and does probably more harm than good, certainly more than the author intended.  In fact, I think broad criticisms like this are singularly unhelpful, especially published in a secular venue where lack of nuance can easily lead large numbers of people to develop the wrong idea.

I would also add that it is remarkable that for such deficient community, it is amazing that Mater Dei has managed to grow 600% over the past decade.  If the souls assisting at Mater Dei were anything like the author describes, that growth would have been impossible.  Virtually any other parish, Novus Ordo or TLM, would love to have had such growth over the same timeframe.  I don’t think that is accidental, or would have been possible with such a toxic community as described in the piece.   The same goes for the other regional TLMs in Tyler, Fort Worth, Houston, and Oklahoma City, to varying degrees.

Alright, I’m done defending my parish.  It’s not that I think this parish, or TLM parishes in general, are above criticism.  Certainly, I’ve had some things to say in the past, but generally much more specific and to the point.  It’s more that I think this particular criticism was off base, and may have said a bit more about the author than it did the parish.  Naturally, in matters such as this, your mileage may vary.  If the author had other parishes in mind when crafting this piece, my analysis still applies, though somewhat less forcefully and specifically.  I think the trope of “mean old trads” and traditional Catholic moral deficiences – as a group, as opposed to individuals – needs to die, or at least be something we see far, far less of.  Or of which we see far, far less, for the English teachers out there.

Notable Events: Blessed Karl Symposium in Dallas and Pontifical High Mass at Mater Dei October 15, 2019

Posted by Tantumblogo in awesomeness, Basics, Christendom, Dallas Diocese, episcopate, fightback, General Catholic, Glory, Grace, Latin Mass, Restoration, Society, Tradition, true leadership, Virtue.
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The first Pontifical High Mass, of which I am aware, in Dallas for over 50 years is to be held this Sunday, October 20th at Mater Dei Latin Mass parish in Irving.  The Mass is at 9am.  The 11:30 high Mass is cancelled for this day.  Principal celebrant of the Mass will be His Excellency the Auxiliary Bishop of Astana in Kazakhstan, Athanasius Schneider.  Seating will be very limited.  Seating opens at the conclusion of the 7am Mass and will probably be filled within minutes.  There is spillover seating in the hall and cry room.  The Mass is projected to last approximately 3 hours.

The reason for Bishop Schneider’s visit is the Blessed Karl Symposium being held the previous day at St. Patrick Catholic Church in Dallas.  This is an annual symposium which began last year and is attracting significant personages of the Church and the former imperial family.  Bishop Schneider will be the keynote speaker at this symposium.  The local man who has gone to great effort to begin these symposiums last year and greatly expand the one this year is to be greatly commended.  This kind of work contributes significantly to the re-seeding of the great Catholic Tradition and the forgotten patrimony of the Church.  It appears that tickets for this year’s symposium, like last’s, are sold out.

Nevertheless, details below.

Finally, a brief talk from Bishop Schneider, given at Rome very recently, and attended by Cardinals Muller, Burke, Arinze, and others.  Michael Matt presents this as a budding “resistance movement” to the current pontificate.  If so, I’m afraid it may be several years late, but better now than never, I suppose.  The talk by Bishop Schneider makes clear that he, for one, sees grave theological delicts emanating from the current synod and rejects both its premises and its pre-determined outcomes (barring, of course, some dramatic divine intervention).

The Mass is likely to be crazy but I’ve never been to a pontifical high Mass and I wouldn’t miss this one!  I will try to record the sermon and share it with you if the quality is passable.  I have to think at least a little bit of Bishop Schneider’s talk below will wind up in the sermon we hear on Sunday, God willing.

Ligouri: The Ruin of Souls Who Through Shame Omit to Confess Their Sins October 3, 2019

Posted by Tantumblogo in Basics, catachesis, General Catholic, Interior Life, priests, reading, Sacraments, sadness, scandals, Tradition, Virtue.
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In light of this post from last week, I recently read the following excerpt from one of Alphonsus Maria de Ligouri’s great Ascetical Works and it was a perfect treatise on the matter of invalid confessions, and reasons for them.  Of course, Saint Alphonsus is the great Moral Doctor of the Church.  He is widely considered to be the single greatest authority on moral theology in the Church’s 2000 year history.

One hugely important post I failed to make in last week’s postfor a confession to be valid, EVERY mortal sin, in kind and number, committed since the last VALID confession, MUST be conveyed to the priest, or the confession is invalid, and every subsequent reception of the Blessed Sacrament in this foul state is sacrilegious and, in itself, a mortal sin, as was the original invalid confession.  Thus, if someone were to string out a long history of mortal sins over, say, 10 confessions, he would subsequently have to confess those 10 invalid confessions, and the 10 or 50 or 70 sacrilegious communions in the interim.  In fact, the longer a sin remains unconfessed for reasons of shame, the less likely it is that it will ever be confessed.  Thus, it is always best to confess all sins as soon as possible, both to alleviate the threat of damnation, but also to strike while the positive effects of shame are motivating the soul to seek forgiveness of its greivous offenses against God.

Saint Alphonsus repeatedly declared that more souls are lost through shame and subsequent invalid confessions than virtually any other reason.  Many Saints personally related mystical experiences of souls of the damned who lamented their sacrilegious, invalid confessions.

Now, the great moral Doctor, Ligouri (excerpts from pp. 316-317):

In the missions we should moreover strongly and often inculcate the necessity of overcomign the shame that one feels in confessions one’s sins.  Those who are experienced missionaries know that this cursed shame has been the cause of the loss of innumerable souls………

It is a pity to see how many souls the devil gains by this means, especially in matters concerning impure sins; for he makes th em lose shame at the moment of committing them, and gives this shame back to them when there is qustion of mention ing them in the confessional.  Saint Antoine, speakign of this matter, relates that a holy hermit, seseing one day the devil in the church going among those that wished to confess, asked him what he was doing there: the evil spirit answered: “To induce thse people to commit sin, I have taken shame from them; now I return it to them in order that they may not confess well and properly.”  Saint John Chrysostom also sayhs: “God has given shame to the commission of sin, and confidence to the confession of it. The devil inverts this: he inspires him who sins with confidence before the sin, and with shame afterwards, so that the sin may not be confessed and the soul lost forever.”

Alas! Christian soul, you have sinned; if you do not confess your sins you will certainly be damned. Why then do you not confess your sin?  You answer: “I am ashamed.” Hence, rather than overcome this shame you wish to be condemned for all eternity to the fire of hell? It is a shame to offend so good a God Who has created us; it is not a shame to confess to have offended Him.  But since you do not wish to manifest your sin, refrain at least from going to confession.  To the sin that you have committed do you wish to add the sacrilege of a bad confession?  Do yo know what you are doing when you commit sacrilege?  For the sins on accou nt which you have deserved hel there is no other remedy than the Blood of Jesus Christ, who will purify you if you confess it well; but by concealing your sin, you even tread under foot the Blood of Jesus Christ……….

……….What do you fear?  Ah!, here are no doubt the pretexts that the devil suggests to you, to keep you from confessing:

  1. What wil my confessor say when he hears that I have fallen in such a way?  Well, he will say that you have been weak, as happens to so many others who live in this world; he will say that you did wrong to sin, but that you afterwards performed and admirable deed in overcoming shame to confess your sins.
  2. At least he will not fail to give me a scolding! – oh no, why should he scold you?  Know that confessors cannot have greater consolation than when they hear a person accusing himself of a sin that he has committed; for then he can securely absolve him and deliver him from hell.
  3. I have not enough confidence to manifest this sin to my spiritual Father – Well! Go to confession to another priest of the place or to a stranger.

 

————-End Excerpt————–

Really, folks, your not that special, nor half as “bad” as you think.  The priests have heard it all.  If you go to Confession on Sunday at a busy parish, the priest might hear 80 or 100 confessions that day.  They all run together.  God gives priests special graces to forget what they hear in the confessional.  Most priests, most all the time, literally forget what they heard just moments ago in the confessional.  So don’t worry so much, trust God, and just spill it all.  Kind/type, and number.

The absolutely vital point to remember, is that, no matter what a foolish priest may tell you, you cannot receive the Blessed Sacrament with one unconfessed mortal sin on your soul!  If you do you commit another and worse mortal sin, the sin of profaning the Blessed Sacrament, and, many moral theologians maintain, literally re-crucifying Christ.