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A Great Sermon for this Time of Crisis in the Church August 3, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, General Catholic, Glory, Grace, Holy suffering, Interior Life, persecution, priests, sanctity, Tradition, true leadership, Virtue.
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Is your faith suffering under Francis?  Feeling cold, more disconnected from grace and the Spirit?  I must admit, I have felt this a great deal over the past 12-18 months.  Francis is a sopping wet asbestos blanket for the fire of faith.  He’s a nightmare of worldliness, selfishness, error and people-pleasing.

But this sermon is a good antidote to Francis’ destructive effects.  I really enjoyed listening to Padre Pelegrino (who has been featured on this blog before), and I hope you will, too:

It is good to remember, that just keeping the Faith is a form of triumph.  It’s certainly a personal one, and one we should hope we can share with our family and friends, as well.  But I still think, with regard to the previous post, that in this time of intense crisis we need to think beyond just ourselves, our family, and even our parish, and for the millions upon millions of souls who will fall out of the Faith and very likely into an eternity in hell due to the errors being promoted by Francis and his cohort of revolutionaries.

In addition to work and just life generally, another thing that kept me from blogging for the past month or so was the process of selling my truck of almost 16 years and buying a new one.  It took much longer than I hoped but I finally did sell my faithful – until the last 6-8 months – former truck and get a new one.  And I switched teams in the process:

After 31 years of driving nothing but Chevy’s I got a Ford.  I just can’t stand what the General has done with his trucks the last two generations (and now 3 with the 2019s coming out).

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Joseph Sciambra’s Inspiring, Heartbreaking Tale of Leaving the “Gay” Lifestyle May 15, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, Domestic Church, family, General Catholic, Grace, Interior Life, Latin Mass, sanctity, secularism, self-serving, sexual depravity, sickness, Society, the struggle for the Church, Tradition, Virtue.
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Folks, I won’t be able to blog much anymore.  Even the little I have done has been too much for the powers that be.  I have to be careful what I say, as it is being watched by the people I work for.  So posting will be light and infrequent for the foreseeable future.

However, I saw these video interviews of Joseph Sciambra and felt compelled to share them.  For those who do not know, Joseph Sciambra was deeply involved in the perverse lifestyle of men using other men for sexual gratification for a number of years.  He went so far as to become involved in extreme acts I won’t go into, as well as prostitution and, I believe, appearing in some pornographic films.  But, through a miracle of Grace, he was able to escape his sins and develop a life of virtue and continence.  He has a website here.

The interviewer is a priest, Fr. Peregrino, who features in a number of sermons on Sensus Fidelium, who also posted this excellent interview.

Mr. Sciambra raises a number of excellent points.  One of the key themes is for fathers to love their sons in an appropriate, demonstrative, supportive way.  Hugging your son, letting him know that he always has your love and support, and demonstrating through frequent involvement in numerous activities, not only “manly” ones but even simple things like playing with him or reading to him, are hugely important for helping insure your son does not become one of the few who may fall into this most destructive, most difficult to escape lifestyle.  He rightly notes that not all boys who grow up with absent/distant or any other kind of “problematic” father will fall into this lifestyle, but some will, and that at root the problem of male homosexuality is one rooted in failed father-son relationships (the causes of the female variety are more varied).  Interestingly, however, Mr. Sciambra does not believe anyone is “born gay.”  He also rightly states that the true number of male “homosexuals” is 1-2% of the male population, and that many of these men, including himself, are at varying times and under different circumstances attracted to, and have relationships with, women.  But this we already knew.

Another point I found illuminating was the role the traditional practice of the Faith played in Mr. Sciambra’s conversion.  The Traditional Mass was very important in this, with its structure and its clear communication of numerous aspects of our belief, but the entire traditional practice of the Faith was instrumental in his conversion.  First of all – and I mentioned this interview was both inspiring and heartbreaking – it is in the TLM environment that Mr. Sciambra most found those priests who were willing to call the sins he had spent decades ensconced in just that – sins. He relates that on many occasions he had gone to Confession at Novus Ordo parishes and was told by priests that his inclination towards and commission of sodomy and other gravely immoral acts constituted no sin at all.  He was just “being himself.”  They might gently nudge him towards finding “one partner” to settle down with – apparently ignoring the fact that even “monogamous, committed” relationships between men almost invariably feature constant sex acts with others – but that was the most he would hear.  One must wonder how many of these priests were justifying their own sins and inclinations in this refusal to call sodomy, one of the four sins that cry out to Heaven for vengeance, what it is.

It is also in the TLM and in the traditional practice of the Faith that Mr. Sciambra found a philosophy, a moral code, and a set of practices that were rigorous enough to satisfy his craving for masculine affirmation, a sort of set of rubrics for conducting oneself as a moral man.  This need is, when not totally ignored, almost always disparaged as “toxic masculinity” and other epithets in this sick and twisted age, but it is a real and important factor.  This huge craving for a firm moral order and the assertion of responsibility and duties over rights and unfulfilling, hedonistic “pleasure” is a major reason for the phenomenal success of Dr. Jordan Peterson, but he, sadly, only gives part of the truth almost all of us, but especially young men, need to hear these days (and it is also a truth mixed in with a certain measure of error, error that has the potential to derail Peterson’s followers off the road of upright living and back into the endless cul de sac of humanistic self-seeking.

Of course, scores of preceding generations of Catholics completely understood that the traditional, defined, orthodox practice of the Faith was absolutely necessary and vital for the right conduct of life and for the good of society generally, and that even slight deviations therefrom could, and almost certainly would, rapidly and quickly lead to disaster. I would add my personal opinion that the deviations seen in the Faith at, and since, Vatican II are far, far more substantial than many that were rightly and violently decried as heretical in previous generations of the Church.

The interviews do deal with subject matter that is not fit for children or those with particularly delicate consciences.  While Fr. Peregrino does an able job steering a fine line between too much detail and descent into prurient matter, and making the interview so bland and anodyne as to diminish its effect, it still deals at root with a subject matter that may be inappropriate for some adults and certainly younger children.

Joseph Sciambra is an excellent witness to our glorious Faith and gives great testimony to the destructiveness of the barbaric hedonism running rampant in our culture today.  May he continue to cooperate with Grace and do greater work to help souls lost in this intoxicating lifestyle (not least of which stems from the adulation the mass media and many cultural elements bestow on those within it) return to the practice of virtue and unity with the will of our Lord as revealed through Holy Mother Church.

Part 1:

Part 2:

Archbishop Sample’s Sermon Praising TLM, Criticizing Novus Ordo May 7, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, episcopate, General Catholic, Glory, Grace, Latin Mass, Liturgy, Restoration, the struggle for the Church, Tradition, true leadership, Virtue.
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Everyone else has done a post on this, I guess I may as well, too.

Actually, given the superlatives I’ve seen lauded on this sermon, I was a trifle disappointed.  It was very good, especially from a prelate in this age of the Church, and something that is very much appreciated, but I guess my expectations had been built up to the point that I thought I was going to get a Wolfe-ian or Rodriguezesque full throated takedown of the Novus Ordo, but that’s not quite what this was.  Still, it was very good.  We’ve known Archbishop Sample has been a strong supporter of the TLM for years, but he makes clear here that he sees the liturgical revolution – or the revolution against the authentic Liturgy – as a serious mistake and something from which the Church must pull back and, in essence, recover.  He also vociferously argues that the TLM is not the domain of an aging, nostalgic remnant but is strongly, one might even say overwhelmingly, the province of the young.  Which, good to note, the revolutionaries love their pat responses and easy misrepresentations, so the truth has to be repeated over and over to counter those.

Nevertheless, I still get a bit nervous when I hear talk of “mutual enrichment” – to me, the only enriching is the slow replacement of the Novus Ordo by the Mass of the Ages (which term I was very glad to see Archbishop Sample use).  +Sample did not indicate much at all how he felt the Novus Ordo might enrich the TLM, but I still feel the concept itself is flawed.  The liturgical reform to me was a mistake, a mistake in conception and, at best, horribly botched in execution (though I would also argue that the preponderance of the evidence makes clear that the revolutionaries got just about exactly what they wanted in the Novus Ordo, and that what they wanted was to protestantize the Mass as a first, giant step towards humanizing the Church – that is to say, turning the Church into a humanist construct, a religion more of man, than of God).  Yes there was some pushback and modification at the 11th hour, but later developments removed even much of that, at least in the form of some truly deplorable products such as Bugnini’s “children’s Mass.”

I also see basically no ways in which the Novus Ordo might enrich the TLM – I know this might be a harsh or extreme view, but having read a fair amount about how the propers have been butchered and even corrupted and the 3 year cycle of readings almost totally divorced from the ancient (and one might say, inspired) flow of the liturgical year, I don’t think it an unsupportable assertion.  That’s not to say that the Novus Ordo is always a disaster or a danger to one’s faith – there are Greenville’s and Hanceville’s and other locales where the Novus Ordo is offered in ways vastly superior to the standard offering in 99% of parishes, but those are all cases where the Novus Ordo was “enriched” by the traditional Mass, rather confirming the fact that “mutual enrichment” is a dead letter, a red herring, and quite likely a grave danger to be avoided.  The enrichment must run in one direction only.

It’s still a nice sermon in a lovely setting with a properly vested prelate, which is still far too rare a sight.  I am very glad Archbishop Sample offered this Mass and I pray he will continue drawing nearer and nearer to the traditional practice of the Faith and its authentic presentation in the Liturgy:

Coulombe Critiques the Novus Ordo and a Few Pics from Fatima Conference May 3, 2018

Posted by Tantumblogo in Admin, awesomeness, Basics, catachesis, different religion, Father Rodriguez, General Catholic, Liturgy, Restoration, Revolution, Spiritual Warfare, the struggle for the Church, Tradition, Virtue.
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A great excerpt from the weekly Tumblar House series of video Q&As with Charles Coulombe wherein Mr. Coulombe discusses the Novus Ordo and the problems with it.  He gives a fair and accurate assessment, though not as harsh and thoroughly critical as perhaps I might be.  He does note, quite rightly, that some “presentations” of the Novus Ordo are much better than others.  Indeed, the Novus Ordo in Latin, Ad Orientem, offered with great reverence with the Asperges and a solid priest giving good catechesis in the sermon with all the bells and smells, is what the Novus Ordo perhaps should have been, though I would argue that no change to the Mass was necessary and that humans are always on perilous ground in playing around with divine creations, which I would say the Mass largely is.  My family and I derived great fruit from just such a Mass for several years in the mid-2000s, and that experience paved the way for our eventual “transition” to the TLM.  Having said that, I strongly believe the TLM is the once and future Mass for the entire Church, but getting back there will likely take a very long time.

But what is generally offered in most parishes is a far, far cry from that relatively benign Novus Ordo experience.  In fact, what is offered in most parishes is a positive danger to the faith of many souls, especially those badly formed in the Faith (or formed well but in some false simulacrum of Catholicism).

What I really like in the analysis below, however, one thing Mr. Coulombe says: the Council did not address the problem truly affecting the Church, that the Mass did not need a radical makeover but that the penetration of Leftism into the minds and heart so most priests did, but this was ignored, as was the original driving force behind the Council, at least in the minds of the large majority of bishops polled before it took place – formally condemning communism as a philosophy and condemning those who embraced it.

I also very much appreciate the fact that many of the liturgical innovations that came as a result of the Council, though very few were called for in Sacraosanctum Concilium, already stood condemned before the Council took place!  These were condemned by Pius XII in his encyclicals Humanii Generis and Mediator Dei (which reminds me, I really need to re-read those).  Anyway, it’s a really good video and I hope you find watching it edifying:

Are those five Eucharistic miracles, or miracles associated with the Eucharist, he mentions above approved or clearly demonstrated?  I’m only familiar with one or two.

The pics below came from the March conference of Our Lady’s Army of Advocates at the DFW airport. It was a wonderful experience, not only for the talks, but for meeting so many good friends and readers of this blog.  The wonderful Rodriguez family of El Paso was there, and I got to take some pictures with members of their family, along with others.  The pics are a bit on the blurry side, but you takes what you gets.  Thank you to the kind Beatrice Rodriguez for sending these to me, and sorry it took so long to get them posted!

David Rodriguez, myself, Beatrice Rodriguez, and Father Michael Rodriguez

Michael Matt, Beatrice Rodriguez, me

A Bit of Good News: Bishop of Tyler Learning TLM, to Assist at TLM on Corpus Christi April 26, 2018

Posted by Tantumblogo in awesomeness, Basics, Dallas Diocese, episcopate, General Catholic, Glory, Grace, Latin Mass, North Deanery, Restoration, the struggle for the Church, Tradition, true leadership, Virtue.
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From a reader in Tyler, we are informed that Bishop Joseph Strickland of the Diocese of Tyler, Texas is “learning” the Traditional Latin Mass and will assist (it is believed, in choir) at a TLM to be offered by diocesan priests at the Chapel of Saints Peter and Paul on the Feast of Corpus Christi (Thursday, May 31).

It is always a happy development when a bishop indicates interest in, and appreciation for, the unadulterated, un-modernized Mass.  It means that the bishop has a sense of the importance of reverence for God and recognizes the undeniable centrality of Jesus Christ, and His Sacrifice on our behalf, in the ancient form of the Mass.  It also usually means that bishop is of a predominately orthodox outlook in matters beyond the liturgy, as well.  It’s not a guarantee of doctrinal orthodoxy on all matters, but it’s a darn good sign.

Tyler, a remote and small diocese, most of which could easily be considered mission territory due to the paucity of Catholics (even after decades of hispanic immigration into Texas), has been blessed with some relatively orthodox bishops for years.  Good on them.  Perhaps one of those bishops might be promoted to head the Diocese of Dallas someday?

On that front, some well placed birdies who would know have strongly hinted there will probably be a TLM in the northern deanery of the Dallas Diocese in the not too distant future.  Nothing is confirmed, yet, but there is a pastor or two who are willing and there are no impediments from the chancery, which is a big change from the previous administration.

So there is likely to be at least a weekday TLM alternative for all those folks in Collin County before too long.  Don’t take that to the bank, but it’s more likely than not, from what I am told.  Timing and location still TBD at this point.

Thanks to reader JB for sending in the bit about Bishop Strickland.

Some Helpful Prayers to St. Joseph April 23, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, Christendom, Domestic Church, family, General Catholic, Glory, Good St. Joseph, Grace, Interior Life, Saints, Tradition, true leadership, Virtue.
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I try to read at least one book on Good St. Joseph every year, and this year I found a very good one at the Our Lady’s Army Conference in DFW last month.  It’s The Divine Favors Granted to St. Joseph by Pere Binet.  It’s a very nice little book, containing more than just the usual history of devotion to St. Joseph or his small role in Scripture, but it is an extended examination of the divine favors he received as revealed through the revelations to various other Saints and the thoughts of many Church Fathers on the subject.

The book closes with a series of prayers to St. Joseph, some of which were new to me, at least, and I felt several of them deserved to be shared with a wider audience.  I will repeat again, as I always do when mentioning St. Joseph, my full concurrence with the great Saint and Doctor Teresa of Avila, that St. Joseph is an unbelievably powerful intercessor and helper to souls in need (which, of course, is all of us), and is unwaveringly loyal in seeing our requests through to fruition, provided they are in accord with God’s Will.  Just last night and today I had direct evidence of St. Joseph’s total effectiveness as an intercessor.  He’s especially helpful for husbands and fathers, but he helps all souls, of course.  He and Our Lady should be our first recourse when we have particular needs to offer up to Our Blessed Lord.

The first prayer is a prayer for the welfare of Holy Mother Church:

To thee, Blessed Joseph, do we have recourse in our tribulation, and having implored the help of thy thrice-holy Spouse, we confidently invoke thy patronage also.  By that charity wherewith thou wast united to the Immaculate Virgin Mother of God, and by that fatherly affection with which thou didst embrace the Child Jesus, we beseech thee and we humbly pray, that thou wouldst look graciously upon the inheritance which Jesus Christ hath purchased by His Blood, and assist us in our needs by thy power and strength.  Most watchful guardian of the Holy Family, protect the chosen people of Jesus Christ; keep far from us, most loving father, all blight of error and corruption; mercifully assist us from Heaven, most mighty defender, in his our conflict with the powers of darkness; and, even as of old thou didst rescue the Child Jesus from the snares of the enemy and from all adversity; keep us one and all under thy continual protection, that, supported by thine example and thine assistance, we may be enabled to lead a holy life, die a happy death, and come at least ot the possession of everlasting blessedness in Heaven.  Amen.

Next, a Prayer for the Triumph of the Church.  I can think of few prayers more needed in this time.

O glorious St. Joseph, chosen by God to be the foster-father of Jesus, the chaste spouse of Mary ever Virgin, and the head of the Holy Family, and then appointed by the Vicar of Christ to be the heavenly patron and defender of the Church founded by Jesus, most confidently do I implore thee at this moment thy powerful aid for all the Church Militant on earth.  Do thou shield with thy truly paternal love especially the Supreme Pontiff and all the bishops and priests who are in union with the Holy See of Peter from all error, stain of corruption, and deviation from the Truth of Jesus Christ.  Be the defender of all who labor for souls amidst the trials and tribulations of this life, and cause all the peoples of the earth to submit themselves in a docile spirit to that Church which is the sole ark of salvation for all men.

Be pleased also, dear St. Joseph, to accept this dedication of myself which I now make unto thee.  I dedicate myself wholly to thee, that thou mayest ever be my father, my patron and may guide in the way of salvation.  Obtain for me great purity of heart and a fervent devotion to the interior life.  Grant that, following thine example, I may direct all my actions to the greater glory of God, in union with the Sacred Heart of Jesus and the Immaculate Heart of Mary and in union with thee. Finally, pray for me, that I may be a partaker in the peace and joy which were thine at the hour of thy holy death.  Amen.

Prayer for a Happy Death.  I’ve seen similar prayers before, but I found this one to be especially beautiful:  

O glorious St. Joseph, behold I choose thee today for my special patron in life and at the hour of my death.  Preserve and increase in me the spirit of prayer and fervor in the service of God.  Remove far from me every kind of sin; obtain for me that my death may not come upon me unawares, but that I may have time to confess my sins sacramentally and have access to all the aids Holy Mother Church makes available to souls departing this life.  May I bewail all my sins with a most perfect understanding and a most sincere contrition, in order htat I may breathe forth my soul into the hands of Jesus and Mary.  Amen.

Finally, and I think also so vital in this time, a prayer to St. Joseph for purity.  No soul, saving except Our Lady, practiced purity and perfect continence so well as St. Joseph, who, though married, abstained from the marital bed and never engaged in acts suitable for the creation of new life.  I pray that St. Joseph may intercede with Our Blessed Lord to raise up many more such souls in this time of mass lasciviousness:

Saint Joseph, father and guardian of virgins, into whose faithful keeping were entrusted Innocence Itself, Christ Jesus, and Mary, the Virgin of virgins and sinless Mother of God, I pray and beseech thee, through Jesus and Mary, those pledges so dear to thee, to intercede for me that I may be kept from all uncleanness, and to grant that my mind may be untainted, my heart pure and my body chaste; help me always to serve Jesus and Mary in perfect chastity. Amen.

———-End———–

I pray you find these prayers useful!  As for me, I plan to make the Prayer for the Triumph of the Church a daily prayer of mine.  It’s not about what’s good for the earthly glory of the Church, but what is good for souls.

The Priestly Fraternity of St. Peter Continues with its Inexplicable Personnel Policies April 9, 2018

Posted by Tantumblogo in Dallas Diocese, error, foolishness, General Catholic, huh?, Interior Life, Latin Mass, priests, sadness, scandals, the struggle for the Church, Tradition.
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We’ve gone to Mater Dei in Irving since 2010.  Just about 9 years.  In that time, we have had 10 different priests pass through, and 7 departures.  It was just announced over the weekend that our pastor of that entire time will be leaving, just as the capital campaign to construct a new church he led to the point of buying property is coming to fruition.  I really don’t get it.  It is also probable that some or all of the 3 other priests at the parish will be reassigned.  Come this summer, the parish of well over 1000 souls may have an entirely new set of priests.

It’s not just Mater Dei.  One very good priest has been moved 3 times in the past 4 years. Fr. Romanowski built up the apostolate in Guadalajara from scratch and became an integral and much loved part of the community, but was transferred to Naples, Fl last year.  We’ve had an increasing number of priests assigned to Mater Dei for just one or two years – just when they get to know many of the people and can start to supply that kind of rare spiritual care so badly needed, they are transferred.  I know there are certain reasons for this, a lack of priests, the desire to prevent the priest from developing a cult of personality around him, and the need to match up available personnel with the needs of many disparate parishes/communities.  Nevertheless, I think this post-conciliar trend of constantly transferring priests is, overall, more destructive than beneficial and it needs to stop.

In the “bad old days” before the Council, priests were often assigned to a parish for life.  The local parish priest became an integral part of the community he served, he knew the families and their idiosyncrasies, the needs of particular individuals, the trouble spots and the souls to rely on.  Fr. A. A. Gitter was pastor of St. Anthony in Harper, TX for nearly 50 years.  People grew to know and trust their priests, to love them for their strengths as well as their faults. That’s all entirely out the window now, either the parishes are so big even a longtime priest hasn’t a prayer of meeting more than a handful of his flock, or, in the rare cases of smaller parishes, priests are rotated in and out every few years.  There had been an idea that while the vicars and assistant pastors at Mater Dei might be changeable, the pastor was going to stay the same for an extended duration. In fact, such had been clearly communicated as being “the plan,” at least as our priests understood it. Well, so much for that idea.

While this kind of thing might be accepted practice at Novus Ordo parishes, they are very destructive at traditional ones.  While the lay bureaucracy may more or less run day to day affairs with the priest as sacramental administrator and CEO of St. Temporary’s Inc., that is not the case at traditional parishes.  It had better not become the case.  Traditional parishes are run much more like pre-conciliar ones, where the priests are intimately involved in the day to day administration of the parish as much as they are in the spiritual lives of the souls in their charge.  Thus when the pastor is transferred away in the middle of a major capital campaign and building project, there is no chance there won’t be significant disruption.  It’s also more than a bit unnerving, to the point certain skeptical souls might wonder just what they are buying into with such transience in leadership at such a key time.

I don’t know about the politics involved in this announcement of departure, and really don’t want to know.  I know there are some who are dissatisfied with the current pastor, but they’ve been dissatisfied with EVERY pastor.  For some people, the stereotypical bad-trads I’ve been dismayed to learn do exist, and in our own parish, no one is ever good enough.  And some of those people have loud voices.

I believe this is the 5th year in a row where we’ve had a priest change at Mater Dei. Last year all assistant priests were replaced, this year we’re losing the pastor.  This kind of turnover can increase the distance between priests and their people.  Some souls take a long time to get comfortable and come to trust someone with their inmost secrets, even in the privacy of the confessional.  Some souls require more intimate care.  Both and much more are badly disturbed by this kind of constant turnover.

This might seem like carping and whining to those who lack a permanent, regular TLM, or a TLM-specific parish.  And perhaps it is.  But I also know these changes are not “required.”  There are alternatives.  There are other parishes that haven’t had close to the priestly turnover we have.  Mater Dei has been blessed with phenomenal growth and great spiritual blessings, and much of this, I believe, can be attributed to the quality of priests we’ve been blessed to have.  Perhaps it’s time for other people, in other places, to benefit from their ministrations.  Then again, people are not just cogs that can be picked up from one locale and dropped into another with exactly the same results.  Communities have personalities and needs and ambitions just as individuals do.  Most, but not all, of the priests assigned to Mater Dei have been good fits for the community, but that doesn’t mean they’ll fit in as well elsewhere.

Thus, I find it rather incredible that a pastor who has seen about 400% growth in parish membership and an equal increase in income would be transferred away, but there it is.  I don’t want to sound ungrateful, the Fraternity has been a tremendous blessing for our family, the diocese and the entire region, but I think Mater Dei deserves some stability in the priest department for some years now.  In fact, given its tremendous, almost unprecedented growth, steadiness in leadership is especially needed.  There are dangers of the parish community losing what makes it so special, what attracts so many souls in the first place.  Over the Triduum, I was shocked both at the number of people I’d never seen before, and the number wearing shorts, T-shirts, and flip flops – or similar.  Mini-skirts –  on Good Friday.  I’ve seen an oddball or two every now and then do similar, but this time there were quite a few people dressed very, very casually.  Inappropriately.  Whether that is a sign of a community beginning to lose it cohesion or a sign that a whole new class of people is being attracted to the traditional practice of the Faith and its incredible ability to convert hearts, I don’t know.  I guess one could also say that such signs point to a need to a change in leadership. I suppose we’ll see.

All I can say is, no matter who the new pastor is, he had better speak Spanish.  This continues to be a pressing, unmet need.  Too bad Father Michael Rodriguez is unavailable.

I say all of the above entirely on my own.  None of this comes from the pastor, Fr. Longua.  I wish him well and will pray for him.  He did an extremely good job in an exceedingly difficult role.  I’m sure he’d rather I write nothing on this matter, but I’ve got a big mouth.

 

So How Would You Like This For a Pope? April 6, 2018

Posted by Tantumblogo in Admin, Art and Architecture, General Catholic, history, Papa, Tradition.
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The HBO one season uncompleted series “The New Pope” ran a little over a year ago.  It’s got an interesting premise – an ultra-conservative, highly traditional young American gets elected pope (choosing the name Pius XIII) by a confab of corrupt cardinals who think he will be a mere figurehead.  There is much Machiavellian drama in little bits of the series I’ve seen, including numerous attempts by the corruptocrats in the Curia to get some dirt on the new pope and thus compromise and control him.  This culminates in a young woman trying quite hard to seduce the pope, and failing.

At any rate, at some point in the series, the young pope who has held himself aloof not only from the world (refusing to perform public homilies or activities of any kind, or even to show his face) but even from the Curia, finally holds a little meeting with the cardinals, wherein he lays out his new program for the Church.  In this, you could say, he proposes to turn the post-conciliar ethos on its head and set the Church on a radical new, but in many ways a very old, course.

The new pope is very mysterious to all, even, perhaps, to himself.  He posits a return to Tradition and is loved by all the traditional priests, who form a sort of new coterie around the pope displacing parts of the existing bureaucracy.  Most of these priests are quite young and devout, and make a marked contrast to the many corrupt bureaucrats occupying positions of power.  Also dealt with are the infestation of sodomites deep into the heart of the Church.

The pope intends to use his aloofness, the mystery surrounding him, and his youth and physical attractiveness to the benefit of himself and the Church. There are intimations that he is saintly and can work miracles, and intimations that he might be insane.  Or, perhaps, his mental prowess and sanctity cause him to behave in ways that people cannot comprehend?

Note the return of the sede gestatoria, fanon, and a sort of papal tiara, though one not nearly so grand as the old photos indicate.

Not sure if anyone’s seen this series, but late on a Friday afternoon when I have almost no time to post, I thought I’d give at least a little bit of Hollywood’s version of what a hardcore trad pope might mean.  Let me know what you think from this little bit, and anything else  you’ve watched.

Should I say, this guy looks positively dreamy compared to the current occupant?  He sounds perhaps a bit severe and unyielding but after 50+ years of yielding to everyone and everything, perhaps that’s not such a bad thing? I can imagine such a pope as this might wind up like John Paul I.

I don’t think popes ever rode in the sede gestatoria standing like that.

Some Wonderful Bits of Catholic Culture April 4, 2018

Posted by Tantumblogo in Art and Architecture, awesomeness, Basics, catachesis, Christendom, Ecumenism, General Catholic, Glory, Grace, history, Latin Mass, sanctity, the struggle for the Church, Tradition, Virtue.
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I’ve found a “new” channel on  Youtube called Holy Faith TV.  It’s not that new, it’s been around almost a  year, but it’s new to me.

They’ve got a lot of great traditional Catholic content and some really outstanding history.  How about this incredible color video of Venerable Pius XII:

And here is a video from what was then a mainstream educational film company on the jubilee year of 1950.  Can you imagine Scholastic doing a reverential and respectful video on the Church today?  How much, and how much for the worse, our society has changed since then.

“…….here lies a spiritual power that no godless philosophy may hope to vanquish.”  Take it to heart, leftists!

If an audience featuring Pius XII wasn’t good enough, how about Mass from 1948, offered in St. Peter’s. Sadly it is in black and white:

And here you go, marking the end of glory and the beginning of the auto-demolition of the Faith, a film on the death of Pius XII and coronation of John XXIII, before the fanon and sede gestatoria were scrapped by John’s successor:

 

It’s not all from the 50s.  There is content dating at least back to Saint Pius X. And some of it is more modern commentary, from a wide diversity of sources, from people known well to this blog like Fr. Michael Rodriguez and Bishop Athanasius Schneider, to more esoteric sources.  I can’t say I’ve watched much of the commentary, but as for the historical stuff, I love it.  So much more like that!

Apparently Youtube contains just part of the content, there is a website that ostensibly has more but I haven’t really had time to check it out.  Perhaps you will, and if you do, feel free to share anything of interest you may find!

As always, of course my happiness at finding this channel is not necessarily an endorsement of everything on it.  But I think there is quite a bit good to find there.

And it’s not all strictly Catholic.  There’s actually quite a bit from the Orthodox Church on the channel.  For an example, here is Patriarch Kirill, primate of the Russian Orthodox Church, taking on the cultural masters in a way the last six popes have generally failed to do, with occasional exceptions from John Paul II and Benedict.  In fact, he proclaims a truth that is readily apparent to most believing Christians of any Church, sect, or stripe: godless elites want to destroy Christianity:

The Awesome Fr. Isaac Mary Relyea at Our Lady’s Army of Advocates DFW March 30, 2018

Posted by Tantumblogo in awesomeness, Basics, catachesis, Domestic Church, family, General Catholic, Glory, Grace, Interior Life, Latin Mass, priests, religious, Restoration, Spiritual Warfare, the struggle for the Church, Tradition, true leadership, Virtue.
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I haven’t the time to give much of a recap of the talk below, but I’ll wager this – once you start watching/listening, you won’t be able to stop.  I’d never seen Fr. Relyea give a talk below, but he was absolutely fabulous. It’s just crack cocaine for traditional homeschooling Catholics.  Give it two minutes and he’ll take you an hour-plus.

It’s also a wonderful palate cleanser from the post below.  If you could imagine Christopher Walken having a twin brother as a traditional Catholic priest, that would be Fr. Relyea.  Too bad he couldn’t come over to share some cigars with Dismas and me (that was another tremendous pleasure from the conference, meeting longtime reader and commenter Dismas).

We need more like this, captivating, motivating, exhilarating traditional Catholic priest-speakers.

More from the conference later.

Oh yeah, I forgot to mention the Disney stuff.  I’m not a big fan of Disney and we’ve generally disowned all that, but I do think demonic infiltration by underwear might – might – be a bit of a pious exaggeration. Perhaps pious exaggeration is a bit too strong, but it does strain credulity.  It could be totally legit but it might come across to the uninitiated as a bit extreme.  The Lord does work in mysterious ways, however, so who knows.

For the rest though I really enjoyed his talk.  He’s a fun and gregarious guy, just a prototypical Queens/Brooklyn type.