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Start Novena for the Seven Sorrows of the Blessed Virgin Mary Today 03/29! March 29, 2017

Posted by Tantumblogo in awesomeness, Basics, Domestic Church, General Catholic, Glory, Grace, Interior Life, Novenas, Our Lady, sanctity, Spiritual Warfare, Tradition, Virtue.
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Thanks to reader MJD for the reminder and Novena below:

Most holy and afflicted Virgin, Queen of Martyrs, you stood beneath the cross, witnessing the agony of your dying Son.
Look with a mother’s tenderness and pity on me, who kneel before you. I venerate your sorrows and I place my requests
with filial confidence in the sanctuary of your wounded heart
.

Present them, I beseech you, on my behalf to Jesus Christ, through the merits of His own most sacred passion and death, together with your sufferings at the foot of the cross. Through the united efficacy of both, obtain the granting of my petition.To whom shall I have recourse in my wants and miseries if not to you, Mother of Mercy? You have drunk so deeply of the chalice of your Son, you can compassionate our sorrows.

Holy Mother, your soul was pierced by a sword of sorrow at the sight of the passion of your divine Son. Intercede for me
and obtain for me from our Lord {mention your petition}, if it be for His honor and glory, and for my good. Amen.

LET US PRAY
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that, we to whom the Incarnation of Christ, Thy Son, was made known by the message of an Angel, may by His Passion and Cross, be brought to the glory of His Resurrection. Through the same Christ our Lord. Amen.

You can also pray the Litany of Our Lady of Seven Sorrows:

Lord, have mercy on us
Christ have mercy on us
Lord have mercy on us
Christ hear us
Christ graciously hear us

God, the Father of heaven
Have mercy on us
God the Son, Redeemer of the world
Have mercy on us
God the Holy Ghost
Have mercy on us

Holy Mary, Mother of God pray for us
Holy Virgin of virgins pray for us
Mother of the Crucified pray for us
Sorrowful Mother pray for us
Mournful Mother pray for us

Sighing Mother pray for us
Afflicted Mother pray for us
Forsaken Mother pray for us
Desolate Mother pray for us
Mother most sad pray for us

Mother set around with anguish pray for us
Mother overwhelmed by grief pray for us
Mother transfixed by a sword pray for us
Mother crucified in thy heart pray for us
Mother bereaved of thy Son pray for us

Sighing Dove pray for us
Mother of Dolors pray for us
Fount of tears pray for us
Sea of bitterness pray for us
Field of tribulation pray for us

Mass of suffering pray for us
Mirror of patience pray for us
Rock of constancy pray for us
Remedy in perplexity pray for us
Joy of the afflicted pray for us

Ark of the desolate pray for us
Refuge of the abandoned pray for us
Shield of the oppressed pray for us
Conqueror of the incredulous pray for us
Solace of the wretched pray for us

Medicine of the sick pray for us
Help of the faint pray for us
Strength of the weak pray for us
Protectress of those who fight pray for us
Haven of the shipwrecked pray for us

Calmer of tempests pray for us
Companion of the sorrowful pray for us
Retreat of those who groan pray for us
Terror of the treacherous pray for us
Standard-bearer of the Martyrs pray for us

Treasure of the Faithful pray for us
Light of Confessors pray for us
Pearl of Virgins pray for us
Comfort of Widows pray for us
Joy of all Saints pray for us

Queen of thy Servants pray for us
Holy Mary, who alone art unexampled pray for us.

Pray for us, most Sorrowful Virgin That we may be made
worthy of the promises of Christ

O God, in whose Passion, according to the prophecy of
Simeon, a sword of grief pierced through the most sweet
soul of Thy glorious Blessed Virgin Mother Mary, grant
that we, who celebrate the memory of her Seven Sorrows,
may obtain the happy effect of Thy Passion, Who lives
and reigns world without end. Amen

Join Father Jason Cargo on Rosary Walks in Richardson March 22, 2017

Posted by Tantumblogo in awesomeness, Dallas Diocese, fun, General Catholic, Glory, Grace, Interior Life, North Deanery, Our Lady, priests, Restoration, sanctity, Spiritual Warfare, thanksgiving, Tradition, true leadership, Virtue.
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Continuing a tradition he began a year or two ago while pastor of Immaculate Conception Parish in Corsicana, Fr. Jason Cargo of St. Joseph parish in Richardson is conducting daily Rosary processions in public this Lent in order to evangelize and witness to our glorious Faith, in addition to rendering publicly the honor and glory rightly due to God.  You have to check Father’s Facebook page for the time and location, which varies from day to day as Father seeks to witness to as much of the city as possible.  Starting times and locations for this week are given below:

Thursday 3/23 at 5:30 pm (Yale Elementary School)
Friday 3/24 at 5:30 pm (Yale Elementary School)
Saturday 3/25 at 5:30 pm (Yale Elementary School)
Sunday 3/26 at 4:00 pm (Lookout Park)
Monday 3/27 at 4:30 pm (Ridgecreek Dr. and Bellview Court)
Tuesday 3/28 at 6:00 pm (Sherrill Park Golf Course)
Wednesday 3/29 at 5:30 pm (Ambleside and Pickwick)

YALE ELEMENT. is on Yale and Collins. meet at parking lot that faces Yale Park.

LOOKOUT PARK can be accessed off of Lookout Drive and Plano

Ridgecreek Dr. and Belleview Court is the intersection of two streets. Its in the neighborhood of Windmill stables off of Jupiter.

SHERRIL PARK GOLF COURSE – is accessed off of Lookout and Jupiter

Ambleside and Pickwick – can be accessed off of Renner and Owens

A nice video on the effort was put out by Texas Catholic, the diocesan media platform:

Good Father Cargo.  Rockin’ the cassock and cappa romana.  He is really a good priest.  I pray he is well received at St. Joseph and that his apostolate reach more and more souls.

I am really sorry I did find out about this sooner, as Lent is about half gone.  I suspected Father Cargo would take up this great work of mercy and faith since his reassignment to St. Joseph around Easter last year, but not being on Facebook I missed it until I saw about this on Youtube. That’s the second time today I’ve missed some big news because I’m not on Facebook.  But I’m setting up a reminder to check Father’s Facebook, which I can do without rejoining, next week to help get the word out.

If you have time and live or work in the Richardson/North Dallas area, consider joining Father on one of his “walks.”  They usually take about 45 minutes and cover 1 1/2 miles, praying all 15 decades of the Rosary.

I really like this kind of effort and it makes me feel rather ashamed I’ve let the prayer vigils outside strip clubs lapse.  As Father Cargo says, we never know what fruit giving such public witness of our Faith will yield – not only for those on the outside, but also for ourselves.  I pray that more priests take the time to do such good works.  Father Cargo is pastor of a huge parish but he is still prioritizing these efforts at evangelization.  May God bless him and all those who participate abundantly.

And please pray for him!  Our good priests are always especially under attack, from both the world and the devil and the fallen angels.  Pray Father is able to do all that good he wants to do, which is substantial.  He was very generous with me in something I was trying to do at one time and I shall not forget that.  Deo Gratias!

Image from Father’s Facebook, I pray he doesn’t mind.

Brief Bio of Wonderful St. Peregrine Laziosi, the “Cancer” Saint March 22, 2017

Posted by Tantumblogo in awesomeness, Basics, family, General Catholic, Glory, Grace, Interior Life, Novenas, religious, sanctity, Spiritual Warfare, Tradition, true leadership, Virtue.
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You could say this is a Saint I have developed a particular devotion towards given what is going on with my son’s health.  We hope to find out more tomorrow just what this tumor he has is, and whether it has grown at all in the past 6 weeks.

A little bio on St. Peregrine Laziosi from Joan Carroll Cruz’s book Miraculous Images of Our Lord, p. 160, including the history of how Saint Peregrine came to be invoked by those stricken with cancer:

Born in Forli, Italy, Peregrine was taught the ways of prayer by his devout mother, but instead of being influenced by her, he preferred to devote his time to athletic endeavors and won the acceptance of his peers by indulging in his impetuous nature.  When St. Philip Benezi was preaching in the public square, Peregrine displayed his contempt by striking the Saint soundly in the face.  The Saint prayed for Peregrine’s return to virtue, and some years later, through the workings of grace, St. Philip Benizi welcomed Peregrine into the Servite Order at Siena.

The number of persons Peregrine converted to the Faith was outstanding, his work among penitents and sinners was extensive, his travels on errands of mercy were numerous and his miracles were countless.

When Peregrine was about 60 years of age he was stricken with a cancer on the leg that pained him, but did not interrupt his works of mercy nor ihs customary exercises of virtue.  Eventually, when gangrene consumed the flesh of his leg to the bone, the amputation of the leg was recommended as they only means of preserving his life.

On the eve of the operation, St. Peregrine visited the chapter room of the monastery to pray before a painting that depicts the Crucifixion.  We are told that he remained praying there throughout most of the night.  After Peregrine had been praying for many hours, the picture became animated.  Christ stretched forth His hand from the painting and touched the Saint’s diseased leg, which was later found to be completely healed with no trace of the former ailment.  The renowned surgeon who was scheduled to perform the amputation arrived the next morning for the operation and promptly acknowledged the miraculous nature of the cure.  Because of this miracle, countless victims of cancer devoutly pray to St. Peregrine for the cure of their disease.

———–End Quote———-

Here is a Novena to Saint Peregrine, which I will be praying:

Glorious wonder-worker, St. Peregrine, you answered the divine call with a ready spirit, and forsook all the comforts of a life of ease and all the empty honors of the world to dedicate yourself to God in the Order of His holy Mother.
You labored manfully for the salvation of souls. In union with Jesus crucified, you endured painful sufferings with such patience as to deserve to be healed miraculously of an incurable cancer in your leg by a touch of His divine hand.
Obtain for me the grace to answer every call of God and to fulfill His will in all the events of life. Enkindle in my heart a consuming zeal for the salvation of all men.
Deliver me from the infirmities that afflict my body (especially…..).
Obtain for me also a perfect resignation to the sufferings it may please God to send me, so that, imitating our crucified Savior and His sorrowful Mother, I may merit eternal glory in heaven.

St. Peregrine, pray for me and for all who invoke your aid.

There is also a website dedicated specifically to the Saint.

I do want to thank all of you for your continued prayer and support regarding my son’s condition.  We pray we get good news tomorrow, but no matter how it turns out, we thank God for all we receive.

 

Victory Attained: Our Lady of the Atonement San Antonio Made Part of Anglican Ordinariate – UPDATED March 22, 2017

Posted by Tantumblogo in awesomeness, Basics, Ecumenism, episcopate, General Catholic, Glory, Grace, Latin Mass, Liturgy, priests, sanctity, the struggle for the Church, Tradition, Virtue.
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With a hat tip to reader Camper for the link, Our Lady of the Atonement parish is, effective today, no longer a part of the Archdiocese of San Antonio and is now a part of Anglican Ordinariate, as the parish clergy and laity had requested.  I don’t know what this means for Fr. Phillips reinstatement, or whether that has already occurred (I could find no news attesting to this because I am not on Facebook!, where everything seems to be these days.  See update below, Fr. Phillips is back at Atonement with faculties in the Ordinariate), but I am certain there is great rejoicing today (but in actuality, there are signs the people of Atonement have been aware of the decision for at least a few days) among those who have such a great devotion to this reverent Anglican Use (and sometime Novus Ordo Latin) parish:

Brilliant News!!! The Holy See has directed that theTexan parish of Our Lady of the Atonement in San Antonio is, with effect from today, part of the Ordinariate of the Chair of S Peter, the American Ordinariate.

‘Atonement’ was the first (in 1983) of the parishes set up to perpetuate within the Roman Unity groups adhering to their Anglican Liturgy, Spirituality, and theological tradition. It was spectacularly successful, under its dynamic and charismatic Pastor Fr Christopher Phillips.

When the Ordinariates were set up, the position of parishes adhering to the ‘Anglican Use’, but operating as units within ordinary dioceses, became anomalous. After all, the Holy See had set up the Ordinariates specifically to include such communities.

The Archbishop of San Antonio was understandably anxious to keep such a vibrant parish and its academy within his own diocese and jurisdiction. But he is an honourable man. So he made it very clear that he would ensure the continuation at the Atonement of the provisions made by the Holy See for Anglicans who had entered the Catholic Church upon a certain understanding.

But that proposed arrangement misses the point. It treats the Anglican Use as merely something provided as a condescending kindness for ex-Anglicans or their descendants. This would mean that the Use could die out when the original ‘converts’ had died, unless new converts from Anglicanism had continued to trickle in so as to keep the arrangement on a life-support machine.

That is quite simply not how things can be allowed to be in a Church which takes Mission in any way seriously. A flourishing and orthodox Christian community will inevitably attract others, particularly those from the peripheries of the Church, where people may have a residual association with Catholicism but have grown disillusioned or alienated within the ‘mainstream’ or ‘diocesan’ Church.

It is a natural suspicion that Gerhard Cardinal Mueller has been involved in this wise decision, which is good news not only for the Atonement but for all members of the three Ordinariates. It demonstrates that the See of S Peter is as committed to Pope Benedict’s bold ecumenical experiment as ever it was. We were not ‘taken up’ just so that we could be ‘dropped’!

That’s certainly an ebullient opinion from Fr. Hunwicke, who I am certain is quite pleased.

This is about the best possible outcome for the vast majority of those associated with Atonement Parish and it’s school – this is very much what those souls wanted.  It also does lend some credence to notions I’ve heard bandied about that much of the furball that developed in recent months with the removal of Fr. Phillips and the allegations against Deacon Orr was ideologically motivated.  As I stated all along, that is most likely the case, though difficult to prove (as such things always tend to be in a Church dominated by secular modernists).

I’m very happy for the people of Atonement and the Archdiocese of San Antonio generally.  Whatever Phillips’ future status, they have one more reverent and relatively orthodox option for liturgy, catechesis, and formal schooling.  San Antonio is even more of a liturgical and catechetical wasteland than Dallas, which tells local readers something, anyway.  I don’t know whether it’s surprising or not that Rome made this decision, and so quickly, but it certainly appears to be the right and just one.

A Deo Gratias for Atonement parish and the good people of the Archdiocese of San Antonio.  I don’t know if this move has any implications for the TLM at St. Pius X parish or the SSPX at St. Joseph chapel, but we’ll see.  For now it appears the good guys won one for once, to quote some of those in the comments.

UPDATE:  Via commenter RM, the following comes from Fr. Phillips’ Facebook page, announcing his return as “pastor emeritus” at Atonement:

This has been an historic day. Our Lady of the Atonement is now a parish of the Personal Ordinariate of the Chair of St. Peter. Fr. Moore and I are incardinated as priests of the Ordinariate………

…………I return to the parish as Pastor Emeritus to carry on my regular pastoral, liturgical, and sacramental ministry, and especially what I love the most — back to my place in the school with our wonderful students.
“I am delighted with this! As I told some of our people today, “I get to continue to do all the things I love, and poor Fr. Perkins has to do all the hard stuff!”
“As of today we return to being the parish family we have always been, but poised for even greater adventures. I am grateful for our years in the Archdiocese of San Antonio — it was the soil in which we grew and flourished. But I am now looking forward to new relationships in the Ordinariate, and to serving God under a new bishop, His Excellency, the Most Reverend Steven Lopes

Well it appears this ugly saga is behind Atonement, and good for them.  With more coming out now, including what I am told privately is a dismissal of the allegations against Deacon Orr that surfaced earlier this month, it seems almost certain that what transpired in the removal of Fr. Phillips was the playing out of an ugly ideological agenda trying to keep a vibrant parish and its unusually valuable property from “leaving” the control of the Archdiocese, and in the process breaking the parish of most everything that made it unique.   Of course, as the progressive modernists holding the reins of power in most dioceses are extremely adept at manipulating the system to their advantage, proving that is all but impossible, but the strange turn of events in public really speaks for itself.

Meditation for the Annunciation: Love Our Lady in Her Sufferings March 21, 2017

Posted by Tantumblogo in awesomeness, Basics, catachesis, Domestic Church, General Catholic, Glory, Grace, Holy suffering, Interior Life, Our Lady, reading, Saints, sanctity, Tradition, true leadership, Victory, Virtue.
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From The Victories of the Martyrs by St. Alphonsus Maria de Liguori, one of my two “favorite” Saints, some excerpts from a sermon he gave  on The Dolors of Mary.  The excerpt is cut and pasted from pages towards the back of the book which are not numbered, which makes referencing them extra fun.  At any rate, with the “Little Christmas” of The Annunciation coming up this Saturday, I thought it timely to post this material, which closes with the four promises made to St. Elizabeth of Hungary by our Blessed Lord, concerning the benefits He would shower on those who develop a deep devotion of, and meditation on, the Dolors of Our Sorrowful Mother:

To understand how great was the grief of Mary we must understand, says Cornelius a Lapide, how great was the love she bore her Son.”  But who can ever measure this love?  Blessed Amadeus says that “natural love towards Him as her Son, and supernatural love towards Him as her God, were united in the heart of Mary.”  Those two loves were blended into one, and this so great a love that William of Paris does not hesitate to assert, that Mary loved Jesus “as much as it was possible for a pure creature to love Him.”  So that, as Richard of St. Victor says, “as no other creature ever loved God as much as Mary loved Him, so there never was any sorrow like Mary’s sorrow.”…….

…….St. Bernadine of Siena even says that “the sufferings of Mary were such, that had they been divided amongst all creatures capable of suffering, they would have caused their immediate death.”  Who, then, can ever doubt that the martyrdom of Mary was without its equal, and that it exceeded the sufferings of all the martyrs; since, as St. Antoninus says, “they suffered in the sacrifice of theri own lives; but the Blessed Virgin suffered by offering the life of her Son of God, a life which she loved far more than her own.”

………[L]et us be devout to the dolors of Mary, Saint Albert the Great writes, that “as we are under great obligations to Jesus Christ for His death, so also are we under great obligations to Mary for the grief she endured when she offered her Son to God by death for our salvation.”  This the angel revealed to St. Bridget: he said that the Blessed Virgin, to see us saved, herself offered the life of her Son to the Eternal Father; a sacrifice which cost her greater suffering than all the torments of the martyrs, or even death itself.  But the divine Mother complained to St. Bridget that very few pitied her in her sorrows, and that the greater part of the world lived in entire forgetfulness of them.  Therefore she exhorted the saint, saying: “Though many forget me, do not thou, my daughter, forget me.”  For this purpose the Blessed Virgin herself appeared in the year 1239 to the founder of the Order of Servites, or servants of Mary, to desire them to institute a religious order in remembrance of her sorrows; and this they did.

Jesus Himself one day spoke to Blessed Veronica of Binasco, saying, “Daughter, tears shed over My Passion are dear to Me; but as I love My Mother Mary with an immense love, the meditation of the sorrows which she endured at My death is also very dear to Me.”  It is also well to know, as Pelbart relates it, that it was revealed to St. Elizabeth of Hungary, that our Lord had promised four special graces to those who are devout to the dolors of Mary: first, that those who before death invoke the divine Mother, in the name of her sorrows, should obtain true repentance of all their sins; second, that He would protect all who have this devotion in their tribulations, and that He would protect them especially at the hour of death; third, that He would impress upon their minds the remembrance of His Passion, and that they should have their reward for it in Heaven; fourth, that He would commit such devout clients to the hands of Mary, with the power to dispose of them in whatever manner she might please, and to obtain for them all the graces she might desire.

———–End Quote———-

I have great appreciation for the all the writings of the Moral Doctor (Liguori), but I have found The Victories of the Martyrs the least best of the nine volumes of his ascetical writings that I have read to date.  Saint Alphonsus, probably due to limitations of time, focused exclusively on the early martyrs of the Roman Empire, and then skipped ahead to covering the 17th century martyrs of Japan, which he covered in detail one might describe as excruciating.  There is nothing in between, even with the martyrdom (white or red) of millions of Catholics at the hands of muslims, or Eastern Orthodox, or pagans in northern Europe, or wherever.

Certainly a volume attempting to category every major Christian martyr from every time would quickly turn into a library itself, but I was hoping that the saint might cover a bit broader range of martyrs both chronologically and geographically.  Perhaps my expectations were out of line.

Please understand, I am not saying I don’t like the book.  Only that compared to the sublime excellence of the other eight volumes I’ve read, this one was only very good.  So far, I still have probably 50-60 pages left (it’s hard to tell, with the inexplicable editorial decision not to number the last 100-odd pages).  Perhaps I’ll be blown away in the 10% or so remaining, but perhaps not.

I am looking forward to seeing other volumes by Liguori, who wrote torrentially, translated into English (or re-printed, since there are translations long out of print).  The twenty-two volumes of his ascetical works were only a small portion of his total output. Since good souls have taken on the project of translating much of Bellarmine’s writings into English (previously available only in Latin), I pray they consider delving into this saint, as well.

That is, if anyone at Mediatrix Press is listening reading.  Hint.

Prayer for Grace to Overcome Serious Weakness/Attachment to Sin March 21, 2017

Posted by Tantumblogo in awesomeness, Basics, Domestic Church, General Catholic, Glory, Grace, Holy suffering, Interior Life, mortification, reading, sanctity, Tradition, Virtue.
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This prayer is especially suited for those who struggle with addiction or obsessive/compulsive behavior.  It is from Father’s Manual by Fr. A Coomes, SJ.

Addiction is a hell I well know.  Addiction may or may not be a disease, but it is certainly self-inflicted, as many of our worst wounds are.  There is also a huge spiritual component to addiction that so many in programs like AA and NA miss.  The founders of AA described addiction in demonic terms, as a “cunning and baffling enemy,” and this definition was not accidental.  While they were loathe, for a variety of reasons, to make Alcoholics Anonymous an explicitly Christian program, what all the _________ Anonymous programs do is essentially instill a vaguely Christian form of spirituality.  They even say that recovery can only come from a spiritual awakening.

Many AA and NA meetings are hosted in churches, but those churches are almost universally protestant.  A more explicitly Catholic program would surely be more effective but might turn people off.

Today, even in traditional Catholic parishes, the most rampant addiction is less substance abuse than it is porn use and self-abuse.  Again, a cunning and baffling enemy has turned many people into slaves to their passions.  But these people most often carry around their porn theater in their pocket.  It becomes a nightmare many have a hard time escaping.

The prayer:

Lord Jesus Christ, You are the strength of the weak and the confidence of those who trust in You.  Be my secure confidence and my abundant strength!

Teach me to understand myself and to believe in the effectiveness of Your saving Grace. Grant me the courage not to stop trying and teach me the humility to trust in You when I tend to be discouraged by my weakness.

Give me, too, the honesty needed to face my problem without excuse and without pretense, and give me the practical good sense to accept the means needed to help myself.  Most of all, give me the wisdom and faith to make a good Confession, and to have the firmest purpose of amendment.

Towards any who criticize me for weakness, give me charity; with those who do not understand, give me patience; and give me the humility to accept whatever aid I may receive from those who want to help me.

And, above all, let me never forget that yYou love me and that You earnestly want to help me.  Let me be completely convinced, too, that You more than anyone can assist me – – and that you will support me at all times if only I learn to put a realistic trust in You.

———-End Quote———-

I found NA to be very helpful in the initial stages of becoming clean, but after a while I recognized the limitations in a system where many simply treat the spiritual aspect – which is the point of it all – as a joke.  I determined I would be better off going to the source, so to speak.  I have never had cause to regret that decision, but also know that NA remains available should I need it.

Sorry I’ve been away so much.  My son had a major test yesterday. We’ll get the results on Thursday.  Thank you for your continued prayers.  God bless you.

Msgr. Fenton on the False Ecumenism Since Vatican II March 15, 2017

Posted by Tantumblogo in Basics, catachesis, Ecumenism, error, General Catholic, manhood, priests, Revolution, scandals, secularism, Society, the struggle for the Church, Tradition, true leadership, Virtue.
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While largely  unknown today, many consider Msgr. Joseph Clifford Fenton as the greatest theologian the United States has ever produced.  In the mid-20th century, he was a huge figure within the American Church, editing the premiere theological journal of the country and doing battle with the forces of modernism which were already becoming more and more bold in their efforts to redefine the Faith according to the “synthesis of all heresies” which they held.

Some of Fenton’s most pointed battles were against Fr. John Courtney Murray, SJ, a favorite of the Kennedy clan and the man who many consider to be the father of the Church’s post-conciliar ecumenical ethos.  Murray was especially influential in developing the Vatican II document Dignitatis Humanae, which discusses matters such as religious liberty and the necessity of the Church for salvation in truly unprecedented ways.  Unfortunately for the Church and millions of souls, while many observers felt that Fenton had clearly defeated Murray in their numerous theological engagements in the Catholic press, it was Murray whose influence was far more decisive at Vatican II. Once the Council turned decisively towards revolutionary sentiments in the first session, casting aside the years of previous work in the various schema that had been produced before the Council, and which had been championed by Cardinal Ottaviani and his staff of peritus (including Msgr. Fenton), Fenton’s influence on the Council waned as dramatically as did that of the deliberately publicly humiliated Ottaviani.

At any rate, the principle point of disagreement between Fenton and Murray, among others, was on the necessity of the Church for salvation and the paramount need for souls to be within that Church.  This spilled over into a closely related point: whether the American form of government with its “freedom of religion” (really, formally enshrined agnosticism as the state religion) was ideal, suitable, or even permissible for Catholics to support. Murray’s vision was much more Americanist in nature, not quite indifferentism but certainly close to what has become the reality in the post-conciliar Church.

In contrast, what we read below is fully in line with the Doctrine of the Faith as handed down through the ages, and fitted for the understanding of contemporary man.  I pray that one day the Church return not only to a full appreciation of Fenton’s work, but also to its implementation in a general reinstitution of classical scholastic theology.  The following excerpts come from The Church of Christ: A Collection of Essays by Msgr. Joseph Clifford Fenton, pp. 299-301. I add my own comments:

The anti-Catholic agitators are continually charging that Catholics are striving to do away with freedom of religion in the United States. [As for me, guilty as charged.]   In answering these men, some of our less skillful apologists [what a nice dig at Murray!]  become so confused that they actually give the impression that Catholics are completely and absolutely satisfied with the situation here in the United States today, that we believe it to be the best that many of our fellow citizens should remain as they are, apart from Our Lord, from His Church, and from His true religion.  Unmindful of the constant and devoutly sincere prayer of the Church that all of those who wander apart from ecclesiastical union and fellowship with Christ should be brought by God’s Grace into that fellowship, [A prayer repeated at every Good Friday in the TLM, but one which the vast majority of Catholics today have probably never heard] these writers describe as ultimately good and satisfactory a situation in which the nation itself takes no more cognizance of the true religion than it does of false systems of worship…….

……….We would by denying the force of that missionary charity within the Church, or misjudging the nature of the Church itself, were we in any way to give the impression that we do not care whether our fellow Americans enter the true Church or not.  The true religion is the great good which we desire for our fellow citizens and for our country.  The true Church, outside of which there is no salvation, is likewise a great and necessary good we seek for the men and the nation we love in the affection of charity.

………..The Vatican Council’s [That would be Vatican I] first dogmatic constitution, Dei Filius…..declares that “If anyone should say that the faithful and those who have never arrived at the only true faith are in a like situation, so that Catholics can have a legitimate reason for withholding their assent from and doubting, until they shall have completed the scientific proof of the credibility and the truth of their own faith, that faith which they have already received under the Church’s Magisterium, let him be anathema.” [Wow, a council that levels anathemas.  Wonders never cease.] The third chapter of this constitution declares that “those who have received the faith under the Church’s Magisterium can never have any legitimate cause for changing that faith or doubting it.” [Et tu, Francesco?]

………The thesis that the state or the civil society is objectively obligated to worship God according to the Rite of the Catholic religion thus stems basically from a realization of the fact that the debt of religion is a real obligation incumbent upon every human being and every social unit, and from a recognition of the truth that there is only one objectively acceptable religious worship, that which is paid to God within the framework of Our Lord’s Mystical Body.  This thesis is likewise in line with the fundamental principle of Catholic missiology, the truth that God wills that all men should enter His one true Church.  Thus it refuses to see as genuinely and ultimately desirable and good a situation in which some men, even though through no fault of their own, are not citizens of God’s supernatural kingdom on earth.

————End Quote————

Let me know if the excerpts don’t quite form a cohesive whole. I’m out of time and really wanted to get this post out but may have taken out a bit much “meat.”

The practical implementation of Dignatitis Humanae and the cult of false ecumenism it has engendered (for the only true ecumenism, contra the previous pontiff, is what he called “the discredited ecumenism of return” to the faith) is probably the second greatest wound to the Church unleashed in the decades since Vatican II, after Sacrosanctum Concilium.  The latter attempts to rip out her heart, the former, her mind.  No wonder the Church’s missionary efforts have totally collapsed in the years since.  They were intended to.  The revolutionaries – whether they intended to be or not – could not have chosen their targets better.  It is a bitter shame better men like Fenton did not succeed, but I have to accept that God allowed all this to come to pass, for some reason.

Sancta Maria, Mater Dei, ora pro nobis.

 

 

DON’T GO TO COLLEGE! March 15, 2017

Posted by Tantumblogo in Basics, catachesis, Domestic Church, family, General Catholic, It's all about the $$$, scandals, secularism, Society, Tradition.
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Interesting video by Stefan Molyneux below, and one that is most timely for my family.  To make matters bearable for my wife, we “paired up” my oldest and 2nd oldest daughters, born 18 months apart, into the same school grade when the started kindergarten many years ago. This made eminent sense, as the twins came after these two and would constitute their own grade.  So my oldest daughter started homeschooling at age 6 while the next was 4.

But what that also means is that I will have two girls graduating high school the same year, 2018.  For a long time, however, we have had the strong sense that our oldest daughter was not destined for college, while her younger sister was much more likely to go.  And that’s very much turned out to be the case.  Our oldest might go to community college or get a 2 year degree in some kind of artistic field.  Her sister, however, is taking the standardized tests and doing really very well.  She might wind up with a better score than any I was able to attain by the time she’s done.

Right now, however, she’s leaning towards a natural science degree, in a “hard science” like biology.  While she’ll probably attend UD – which is her school of choice – I kind of view a BS in natural science as sort of the floor  for a major that makes getting a degree worthwhile, economically. Especially when you factor in the fact that UD is a private university. I’m also leery of biology as a degree, even at a fairly Catholic uni like UD, because the field of biology is eaten up with the cult of evolution.

The commentary from Stefan Molyneux plays into this thesis.  It makes me want to encourage her exploring engineering a bit more, perhaps biomedical engineering as a cousin she is close to is majoring in right now at UT-San Antonio.  But J really wants to stay close to home.  We’ll see.

I have been pretty upfront with my kids, however.  If they want to get a degree, it needs to be in some field where there is a reasonable payout for the hideous expense involved, be it finance, compsci, engineering, hard science, management information systems, or whatever.  Otherwise, they better get pretty close to a full ride scholarship, or it ain’t happening.  I am also hopeful that online degrees of low cost but sufficient gravitas really begin to emerge as my kids enter college. That might be another alternative.

It is a brilliant point to bring up the fact that making college “free” would have the direct effect of radically reducing the worth of having a college degree – about akin to a high school diploma today.  Then an entire new level of credentialization would have to emerge to replace what college is today – be it post-graduate degrees or something beyond PhD.

Interestingly, that is why my alma mater – The University of Texas – has fought for years to keep its enrollment below 50,000, with about 30-35,000 of those being undergrads (of whom maybe 60-70% actually graduate with a degree).  They have done this for several reasons – limitations of space as an urban university, funding limitations, etc., but also because they want the degrees to have a certain value.  At present, UT graduates about 7-8000 undergraduates a year.  There are typically about 300-400,000 living graduates at any one time.  If UT did what A&M is doing, which is expanding to 70,000-80,000 or beyond, they would produce twice as many graduates and potentially reduce the value of their degrees.

It is exceedingly odd for me to say this, though it is a sense I have had developing over the past several years (college not being worth the expense in many degree fields, in addition to being a source of very dangerous indoctrination).  My parents were the first people in both of their families to ever get college degrees, though my mom did not get hers until she was nearly 40.  My brother and sister and I all went to college as a matter of course.  My wife’s experience is similar.  And yet she only used her degree professionally for a few years before graduating to full time motherhood (which may well be the case for most of my daughters).  Here I feel like I am turning my back on something that has been taken for granted as a critical part of the ascent to the upper middle class in this country for generations.

Yet, there are fewer and fewer reasons to obtain degrees of exponentially increasing cost.  There are sources of learning available anywhere in the world today that were unimaginable when I was of college age.  The college experience is increasingly dangerous for souls.  I just had the lamentable tale related to me a few days ago of a father whose daughter was totally lost in the sexular pagan leftist zeitgeist, a zeitgeist she absorbed while a student at Oklahoma University, of all places.  There are very few intellectually and morally “safe” colleges.  I strongly recommend children either go to a college they can attend while living at home, or living with family that can be trusted implicitly.

Lots of factors. Lots of opportunities for soul-crushing mistakes.  Err on the side of caution.  Perhaps more specifically, err on the side of what is the safest route morally and ecclesiastically, even if that involves something of an economic penalty. Easy for me to say, however.

Matt: Don’t Give Up, Fight for the Church! March 10, 2017

Posted by Tantumblogo in Basics, catachesis, different religion, Francis, General Catholic, Revolution, scandals, secularism, self-serving, Society, the struggle for the Church, Tradition, true leadership, unbelievable BS.
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I really like this video from Michael Matt.  It makes a very good corollary to the two videos in the post below.  Sort of like diagnosis, and treatment plan.

I should never like to give the impression that I am hopeless or despondent over the state of the Church. Much aggrieved, certainly, outraged, definitely, but not hopeless.  I do know God will prevail in the end, and that all of this somehow ties in with a plan of Providence that may well forever elude human understanding.  I also know that situations, even extremely dire ones, can sometimes turn on a dime, that what appears a hopelessly lost cause can rapidly transform into unbelievable triumph.

So I really like the last several minutes of the video below, and the exhortation to fight.  I agree with Matt that I don’t know how to “define” Francis.  I have read and seen some of the same things he has: that Francis is antipope, that Benedict’s abdication was null because it was made under duress, that Francis is the false prophet, that the Chair of Peter has been vacant since ’63, or ’58, or whenever.  And while some of these arguments may have more merit than others, I have not –  I cannot – fully embrace any of them because I. Just. Don’t. Know.  Francis was elected.  He sits in Rome.  He is viewed by all the world as the pope.  He exercises petrine powers.  But he also attacks the Faith in ways never before seen, at least not from this most holy office.  So what is he?  I don’t know.  Scary.  Terrifying.  A destroyer. A fool. A knave. a weak, flawed, failing man.  All of the above.

All I know for certain is that he is wrong; dangerously, destructively, wrong.  And I know he must be opposed.  I have known that for a long time.  I also know he – and more importantly the cardinals and bishops who surround his office and who can either put his policy wholly into effect, or block and undermine it – must be prayed for with passionate intensity.  I have been doing that, too, for a long time.

As to whether “neo-Catholics” are “getting it,” I really have no idea.  I don’t have the time to read their thoughts much anymore.  I’m willing to take Matt’s analysis at face value, but I also know a lifetime of intellectual habit and deeply held belief – the pope must never be questioned or doubted, ever – is not an easy thing to overcome.  So we shall see.  As to whether there are portents to a mass resistance to Francis’ pontificate and the forces that elected, we shall have to wait for the future to see that, too.  I a way, I pray that is correct, but what will that mean?  Schism?  Or simply a formal recognition of the schism that has existed for 60 or more years, ever since the modernist forces that badly influenced, if not hijacked, a council, first started to reveal themselves en masse?

It’s all a bit much for me to figure out.  I shall be content to continue to do my part in bringing awareness, as Matt says, to how extremely radical and unprecedented this pontificate is.  All else I leave in the hands of Almighty God, whose Will shall eventually triumph.

Priest Explains the Problem of Amoris Laetitia and Francis in Detail March 10, 2017

Posted by Tantumblogo in Basics, catachesis, different religion, disaster, episcopate, error, Francis, General Catholic, horror, Latin Mass, Revolution, scandals, secularism, sickness, Society, the struggle for the Church, Tradition, true leadership.
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While much of what the priest in the sermons below presents is somewhat old news to any who have been following developments in this pontificate with any closeness, it is still extremely handy to have it all gone over in detail and explained just exactly how pernicious, destructive, and even blasphemous Francis’ efforts to wholly remake (as in destroy) the moral edifice of the Church are.

It is also very edifying to know there are priests out there – I certainly won’t ID him, but non-SSPX, traditional priests – who are calling a spade a spade and demonstrating clearly that, given the choice between “the pope and Jesus Christ,” this priest, at least, intends to side firmly with Jesus Christ.

There is much good formation here.  Both sermons are well worth your time and constitute elements of a 6 part sermon that has all been uploaded to the Sensus Fidelium channel on Youtube.

Sermon one reviews the travesty that is Amoris Laetitia, and the clear “interpretations” Francis has given to bishops in Argentina, Malta, and other locales, which clearly demonstrate the revolutionary intent of this unprecedented encyclical.  There are many clear judgments and hard-hitting phrases that we most certainly need to be hearing from our priests:

The second sermon deals with the reaction to Amoris Laetitia in the form of the dubia submitted by 4 cardinals asking very pointed and clear questions of Francis.  As is already widely known, Francis has chosen to simply ignore this dubia.  One hopes eventually the cardinals will then take the issue to the next level, which is to publicly examine Francis’ works in the light of Tradition, but we shall have to see:

I disagree slightly with this excellent priest in one area, that is in referring to this as a “real Henry VIII moment in the Church.”  Elsewhere, he says more correctly, to my mind, that the Church has never, ever, in her entire recorded history had a pontiff make such direct, destructive attacks on the Doctrine of the Faith.

We are in a completely unprecedented situation.  This post-modernist crisis is the worst the Church has ever seen for the completeness of the embrace of error and the tiny scope of the remnant faithful, but Francis has taken it to an entirely new and different level.

But while Henry VIII was certainly a lout, a glutton, a destroyer of religion, and a persecutor of the Church, he was, after all, a layman.  He started the process of destruction of the Faith in one country and was rightly excommunicated for his crimes, but what we have in Francis is something entirely different.  Here it is an attack from within, from the highest office in the Church, the man given such enormous torrents of Grace to correspond faithfully to the tenets of his office and the Doctrine of the Faith that his heart must be as hard as diamond to be executing the plan he is so obviously carrying out.  Not only is the scope of destruction Francis can achieve infinitely larger than anything Henry VIII could have done, but after decades of neglect and collapse the forces of orthodoxy and resistance are so much smaller than they have been at probably any other time in the history of the Church.

To me, Francis’ destructive potential is greater than Henry VIII, Elizabeth I, Luther, Calvin, Melanchthon, Zwinglii, and all the rest combined, because he presents himself as not only within the House of God but as its head!  Catholics will for decades to come be fighting off arguments from protestants, atheists, etc., based on the errors that Francis has introduced.  Even worse is the aid, comfort, and intellectual armament being conferred on those modernists within the Church.  Now we shall be forever quoting pope against pope in trying to defend the Faith.

And we haven’t even begun to see this play out.  Francis will be gone in a few years, more than likely, but what will follow in his wake?  Even if that next pope is not as radical as Francis, will he roll back any of the revolutionary changes already under way?  Or will he allow them to persist and continue to rot the Church from within, as the appeasement of the use of contraception did to the Church during the 70s, 80s, 90s, etc?

The only way forward for the Church, then, is for some future pope to deliberately refute the errors abounding today and anathematize the current resident of the Vatican Doma Sancta Martha.  We have got to pray that such a future pope, with enough backbone and love of Christ to do so, emerges.

On a lighter note, is not this priest a most effective, practiced speaker?  Few other priests use so much inflection, emotion, and vary their meter as much as this one does.